St. Charles Communities geographic footprint expands to current site of St. Joseph Heights

Bella Bailey

Multimedia Correspondent

In a joint statement by the Sisters of Notre Dame and St. Charles Community, it was announced that the two organizations had “reached a preliminary agreement for an expansion of the St. Charles’ ministry to take place on the Dixie Highway campus of the SND.”

The Dixie Highway campus is known by many as the beloved St. Joseph Heights, Park Hills. With St. Charles Community acquiring the property, it was announced that St. Joseph Heights will be razed this summer.

In January of 2023 the Sisters of Notre Dame began officially moving out of the historic, storied home at St. Joseph Heights. Though the physical moving process began in 2023, the spiritual process of discernment began many years ago as the Sisters’ need for physical space began to diminish.

As the average age of the sisters grew, so too did the number of sisters whose level of care exceeded the capabilities available at St. Joseph Heights. As a result, the hallowed halls of St. Joseph Heights became increasingly empty as did the need for such a large space.

“Two years ago, that was a big piece of it, where we had to come to grips with what was happening. Here we had a big building, the number of sisters was shrinking, the expense was beginning to outweigh the gift of what was happening … We realized that it’s too big for us, and also, not necessarily the best for us,” said Notre Dame Sister Shauna Bankemper, assistant provincial and Leadership Team Member.

“The upkeep of such a large building, we felt, was not a good use of resources … Ten years ago Pope Francis declared the Year of Consecrated Life and one of the things he said to religious communities is look at your buildings and see how they need to be repurposed … For him and for us it is always how can that promote the mission? How can it serve the mission? Because that is why we exist in the first place,” said Notre Dame Sister Marla Monahan, vicar for religious, Diocese of Covington.

“All of us realize that the brick and mortar of this building holds beautiful memories, but we also want our mission of the Sisters of Notre Dame to go forward and if we can provide an environment for that mission … to thrive that’s, what I think, the future of this property is about,” said Sister Shauna.

Sister Marla added to this sentiment, “For us, we tried to see if there was a potential other us for the building. The cost of renovating an old building and what would be the mission needs. To be good stewards of resources, to keep the focus on mission, we first  reached out to Notre Dame Academy to see if their future plans might include some- thing of the property or building and it did not. Secondly, we reached out to our sponsored ministry, St. Charles Community.”

St. Charles Community is one of several sponsored ministries of the Sisters of Notre Dame, and where many of the sisters now live after moving from St. Joseph Heights.

“We made a decision that we would send our skilled care, our infirmary, to St. Charles. They have a wing called the Homestead available and we wanted to be able to pro- vide for our sisters there in that facility and we would bring our own staff… We have 18 sisters that live there and are getting the skilled care that they need,” said Sister Shauna. In addition to the sisters needing skilled care, other sisters wished to be close to healthcare and their fellow sisters.

“We realized that the future of our sisters would be on the St. Charles campus and so the sisters moved to St. Charles Lodge,” said Sister Shauna.

St. Charles Lodge is the assisted  living facility of the St. Charles Community. Its residents are independent enough to live on their own but need more support than what is typically practical at home.

In total, there are 38 sisters now living in the St. Charles Community at either the Lodge or Homestead.

Sister Shauna said that while the decision to move was not an easy one, the 38 sisters now living at St. Charles feel at ease in their new home. “It was a communal decision that we would be moving from the building, that was two years ago, that made the move a little bit easier. The sisters at St. Charles are very happy and content, that makes it a little easier.”

While the Sisters of Notre Dame may not have a use for the building they used to call home, St. Charles Community has found a use for the property on which the building sits.

“We believe that this expansion will enable us to reach more seniors in desperate need of compassionate care and services, while honoring and preserving the legacy of the Sisters of Notre Dame,” said Nichole Smith, executive director of the St. Charles Community, in the joint statement.

Sister Shauna assured those who love St. Joseph Heights that while the building will no longer be standing, the mission for which it stood will remain steadfast.

“In making decisions about the future, our goal is to maximize our mission-related impact and to continue to strengthen our existing ministries. We believe that transitioning the St. Joseph Heights property to St. Charles will provide significant benefits to both the sisters and St. Charles, and to the broader Covington/Park Hills communities,” she said in the joint statement. “This is the next step in St. Joseph Heights’ further service to mission.”

St. Augustine celebrates rededication of the parishes ‘temple of living stones,’ blessing of refurbished altar

Maura Baker

Staff Writer

A cold Sunday, January 12, marked a special celebration for St. Augustine Parish, Covington, as the pews were filled in honor of the re-dedication and the blessing of a new altar for the more than 100-year-old Church.

Father Daniel Schomaker, pastor of St. Augustine, began a capital campaign in February of 2018 with the goal of restoration, conservation and renovation of the church and other parts of St. Augustine’s campus. And now, after the trials of COVID-19 which interrupted and delayed parts of the project’s progress, St. Augustine was able to celebrate these achievements with the final piece — a new frontal was added to the Altar of Sacrifice, featuring the Eucharistic symbol of a mother pelican, and the whole of it was accentuated with gold ornamentation and a reliquary vault. First class relics, including examples of those such as St. Andrew, St. John Vianney, St. Pius X were entombed in the reliquary vault as part of the altar’s blessing.

Bishop John Iffert celebrated the Mass as well as blessed the updated altar and rededicated the Church, in choro with Bishop Emeritus Roger Foys and concelebrated with Father Michael Grady, pastor, St. Therese parish, Southgate; Msgr. Kurt Kemo, vice rector of the Cathedral Basilica of the Assumption, and Father Stephen Bankemper, pastor, St. Catherine of Siena Parish, Ft. Thomas. The ceremony was joined by many of St. Augustine’s parishioners participating as well.

In his homily, Bishop Iffert emphasized the importance of Christ’s baptism — a feast day celebrated the same day as the re-dedication. “People were coming from all over the region to be baptized,” he said, “… amid all the people, Jesus is revealed to be the new temple of God and the hope of divine life for all.”

He mentioned how the Holy Spirit descended upon Jesus during his baptism, and that that “same spirit descends upon Christ’s holy people gathered in prayer … it will be made manifest that the same holy people gathered by Christ are the Church. That is the holy people.” Of course, representing the mirror event of the Holy Spirit descending upon the disciples at Pentecost.

“The Church has also been the name given to the buildings in which the Christian community gathers to hear the word of God,” said Bishop Iffert, “and, so, we gather this morning, on the Feast of the Baptism of the Lord, to rededicate this lovingly restored building and the temple of living stones that worships here, and goes out into the world from here to be the living mission of Jesus.”

“May the renewal of this building bring restored life to the temple …remind us to embody St. Augustine’s sacred truth, ‘One loving heart sets another on fire,’ and may God continue to pour out graces upon the people of St. Augustine and the Diocese of Covington … May the Lord make you and me his Eucharistic people and missionary disciples and use us to convey his peace to our neighbors and to all whom seek the truth.”

At the conclusion of Mass, Father Daniel Schomaker, pastor of St. Augustine, Covington, thanked all who came together for the celebration, but, also, in a special way the bishops present — both Bishop Iffert and Bishop Emeritus Foys, who initially gave Father Schomaker permission to begin the restoration project in 2018.

The bishops were presented with gifts from the parish, including ornaments from St. Augustine’s “Be Their Light” ministry, who care for sick and homebound parishioners, but this year honored specifically parishioners who had passed with ornaments on a tree at the front of the Church. The ornaments given to the bishops included the names of both of Bishop Foys’ late parents, and Bishop Iffert’s mother who passed in 2022.

The bishops were also both presented with images of commissioned pectoral crosses that they will soon be receiving on behalf of St. Augustine Parish. The crosses include a shell-engraved image of the Restless Heart of Jesus, a symbol pertinent to St. Augustine’s patron.

Campaign of Mercy — BBHS delivers Christmas cheer

Every year, Mark Messmer, a Catholic Charities jail ministry volunteer, works with the Campbell County Detention Center, Newport, to get permission for jail ministers to bring a bag of Christmas cheer to each inmate and guard at CCDC. Each November, Bishop Brossart High School hosts a Turkey Bowl gathering donations for a variety of charities. In addition to the generous donations collected, the Turkey Bowl provides awareness of the people being served by the various ministries. This year, CCDC was added to the BBHS list of ministries.

BBHS generously responded with over 600 individually wrapped snack cakes and ChapStick for every inmate. Jail ministers had the privilege of personally handing out each bag individually. The inmates responded with great joy and thanks, grateful that people are remembering them. Jail ministers at CCDC lead weekly Bible studies. Catholic Charities, Diocese of Covington can always use more volunteers. It’s an important ministry of hope and comfort. Contact Jill Walsh at (859) 581-8974 or jwalch@covingtoncharities.org.

The Jubilee year acclaims that the source of all hope is God’s mercy, says Bishop Iffert

Laura Keener

Editor

As instructed by Pope Francis and together with archdioceses and dioceses around the world, Bishop John Iffert and over 300 faithful of the Diocese of Covington celebrated Mass and the opening of the Jubilee Year 2025, “Pilgrims of Hope,” Dec. 29, at the Cathedral Basilica of the Assumption, Covington. The Jubilee Year officially began on Christmas Eve with Pope Francis opening the Holy Door at St. Peter’s Basilica in Rome.

In accordance with ancient tradition, the Church celebrates an ordinary Jubilee — a year to forgive sins, debts and extend universal pardon — every 25 years so that every generation may experience that moment of grace and mercy in their life. In the Bull of Indiction, “Spes Non Confundit” (“Hope Does Not Disappoint”), Pope Francis said that “Hope is also the central message of the coming Jubilee … For everyone, may the Jubilee be a moment of genuine, personal encounter with the Lord Jesus, the ‘door’ (cf. Jn 10:7.9) of our salvation, whom the Church is charged to proclaim always, everywhere and to all as ‘our hope’ (1 Tim 1:1).” Pope Francis will close the Holy Door and the Jubilee Year will end Jan. 6, 2026, the solemnity of the Epiphany of the Lord.

At the Cathedral’s opening Mass, representatives from each parish of the diocese processed through the Cathedral carrying their parish banner as a sign of the journey of hope of the pilgrim people. To begin the procession, near the threshold of the Cathedral, Bishop Iffert elevated the designated Jubilee Cross three times with the congregation proclaiming, “We adore your Cross, O Lord, we praise and glorify your holy Resurrection, for behold, because of the wood of a tree, joy has come to the whole world.”

During the opening procession, which included many priests of the Diocese, Bishop Iffert sprinkled the congregation with Holy Water, “a living remembrance of Baptism which is the gate of entry in the journey of sacramental initiation and into the Church.” (The Rite of the Opening of the Jubilee Year) The procession ended with the Jubilee Cross being placed in a stand to the altar’s left and will remain there during the entire Jubilee year.

Focusing on the Jubilee theme “Pilgrims of Hope,” Bishop Iffert began his homily saying, “Hope, we know, is the theological virtue, that supernatural virtue, by which we desire and expect from God both eternal life and the grace we need to obtain eternal life … the theological virtue of hope protects us both from despair and from the sin of presumption,” the sin of expecting salvation without making the necessary effort to obtain it.

There are two “kinds of knowledge” that are needed to “really engage with and live in this virtue of hope,” said Bishop Iffert. The first is the knowledge that the goal is attainable. “We have to know that eternal life with God is obtainable. That God has made this possible through His death on the cross for our salvation … If we don’t know that our goals are obtainable, we won’t have any reason to work for them.”

“Our goal is obtainable because God’s mercy is indulgent,” Bishop Iffert said. “Our goal of eternal life, and our hope even for life in this world, is obtainable only because we know that God is reliable. We know that God is trustworthy. We know that God is merciful.”

The second knowledge, Bishop Iffert said, is “to know that we might fail, in fact, the sinfulness of our lives, the sinfulness of our human nature, our tendency towards sin inclines us towards failure. It is only through God’s grace — that solid place — where we can expect success in our endeavor.”

The message of the Jubilee, Bishop Iffert said, is “God’s mercy is indulgent. God’s mercy is abundant. God’s mercy is prodigious. This Jubilee year is a reminder to all of us that God is eager to pour that mercy out on us. That mercy alone, that grace of God, that action of God, on our part, is the fulcrum where the lever of faith can be applied, the steady place, the source of all our hope.”

Bishop Iffert names three local churches as sacred sites for Jubilee 2025

Staff Report

With every Jubilee year, the Pope grants the faithful the opportunity to receive indulgences. In the Decree for the Granting of the Indulgence During the Ordinary Jubilee Year 2025, Pope Francis calls the indulgence “a Jubilee grace.”

The gift of the indulgence, Pope Francis says, “is a way of discovering the unlimited nature of God’s mercy. Not by chance, for the ancients, the terms ‘mercy’ and ‘indulgence’ were interchangeable, as expressions of the fullness of God’s forgiveness, which knows no bounds” (Spes Non Confundit, 23).

For the 2025 Jubilee Year of Hope, Pope Francis has declared three ways the faithful may obtain a Jubilee indulgence — by making a pilgrimage, through performing works of mercy and penance and by visiting sacred sites designated by the local bishop.

“…the faithful can obtain the Jubilee Indulgence if, individually or in a group, they devoutly visit any Jubilee site and there, for a suitable period of time, engage in Eucharistic adoration and meditation, concluding with the Our Father, the Profession of Faith in any legitimate form, and invocations to Mary, the Mother of God.” (Decree for the Granting of the Indulgence During the Ordinary Jubilee Year 2025)

In the Diocese of Covington, Bishop John Iffert has designated three churches as sacred sites where pilgrims can visit and receive the Jubilee indulgence (see decree below). They are the Cathedral Basilica of the Assumption, Covington; St. John the Evangelist Church, Carrollton and St. Patrick Church, Maysville.

The Cathedral Basilica of the Assumption is the Mother Church of the Diocese of Covington. The Cathedral is open for visitors Monday–Friday, 9 a.m.–3 p.m.; Saturday 10 a.m.–4:30 p.m. Mass and Sunday 11:30 a.m.–5:30 p.m. Mass. Pilgrims visiting the Cathedral will find the Jubilee Cross, which will be displayed during every Mass throughout the Jubilee year.

St. John the Evangelist Church is the Diocese’s western-most church. St. John the Evangelist Parish was established in 1854. Its current church building took 14 years to build and was dedicated on June 25, 1916, by Bishop Ferdinand Brossart. The gothic structure was designed by Leon Coquared, the same architect that designed Covington’s Cathedral, and has been fondly referred to as “the cathedral in the cornstalks.” Mass times at St. John the Evangelist Church are: Saturday 4:30 p.m.; Sunday 9:30 a.m. and 12:30 p.m. Spanish (11:30 a.m. during summer); Monday and Wednesday 6:30 p.m.; Tuesday and Thursday 6:45 a.m. and 8:00 a.m.; Friday noon. Adoration with closing Benediction is held Wednesdays, 5:30 to 6:30 p.m. and First Friday, 11 a.m. to noon.

St. Patrick Parish, Maysville, was established in 1847 and predates the establishment of the Diocese of Covington (1853). The current St. Patrick Church building was dedicated June 26, 1910, by Bishop William Maes. Mass times at St. Patrick Church are: Saturday 8 a.m., 5:15 p.m.; Sunday 8 a.m., 11 a.m., 1p.m. (Spanish); Monday thru Friday 8 a.m. Adoration is held Wednesdays, 8:30 a.m.–6 p.m.

Bishop Iffert blesses new building for Catholic Charities supportive housing

Maura Baker

Staff Writer

On a chilly morning, December 19, friends of Catholic Charities and residents of its St. Joseph supportive housing came together for a blessing by Bishop John Iffert of a new building on the premises. Built with the skills of parishioners of St. Pius parish, Edgewood, the space will be used as additional storage for residents, as well as a communal space and office space for case workers.

The St. Joseph supportive housing consists of two apartment buildings in Elsmere, which are owned and operated by Catholic Charities of Northern Kentucky. The apartments provide permanent housing to individuals and families in need, as well as case support to help them achieve stability.

Bishop Iffert quoted Pope Francis as he prepared for the blessing, paraphrasing that “When we spend time with a neighbor who needs our help, we are making a pilgrimage to encounter the face of Christ in our daily lives.” Afterward, he thanked the work of Catholic Charities, and the hospitality of the residents of the apartments for welcoming him.

How the Jubilee year and diocesan pastoral plan are intersecting with works of mercy

Laura Keener

Editor

In June, Bishop John Iffert launched in the Diocese of Covington a Campaign of Mercy, an initiative of evangelization coming out of the With One Heart diocesan pastoral plan. As part of the Jubilee Year 2025, Pope Francis has announced that a person can receive as many as two indulgences a day by completing acts mercy. The Messenger sat down with Bishop Iffert to gather his thoughts on how the Holy Spirit may be working in the life of the local and universal Church through the theme of mercy.

Question: Even going back to the Extraordinary Jubilee Year of Mercy, Pope Francis was already writing about how service is a journeying to Christ, or a pilgrimage to the face of Christ. This year, Pope Francis is allowing for an indulgence for corporal works of mercy performed. How has the Bull (Pope Francis’ official pronouncement of the Jubilee Year) incorporated the corporal works of mercy as part of the Jubilee Year.

Bishop Iffert: On Christmas Eve, Pope Francis will inaugurate the Jubilee year 2025 in Rome by opening the first Jubilee door. He has chosen the motto of the Jubilee Year, Pilgrims of Hope, and it’s really interesting.

Unlike during the Year of Mercy, where he authorized Jubilee doors all over the world and you could receive the Jubilee indulgence just by passing through one of these doors and praying for the intentions of the Holy Father with all the usual requirements of receiving an indulgence, this year, he has not authorized those Jubilee doors in any diocese outside of Rome.

In one way, you might think, well, he’s really narrowed that offer of mercy, but what he’s really done is broaden this. What he’s doing is, he’s keeping the Jubilee doors and the connection to that indulgence in Rome. But then he’s allowing folks to be able to gain that indulgence in a variety of ways — by visiting any diocesan cathedral or by visiting any other historic church designated by the local bishop, or visiting any number of shrines or and this, I think is very important to us, in performing a work of mercy, especially for a person who is needy.

There is this wonderful sentence, and I’m paraphrasing, I believe it is the letter in which the pope establishes the indulgence for the Jubilee Year, and he says, whenever we spend time with a person who is in need doing a work of mercy for that person, we are entering on a pilgrimage to encounter the face of Christ in our neighbor. I just think that’s beautiful. That is a sentiment that I’m going to be living with for a long time and a truth that I’m going to be living with and teaching for a long time.

This pilgrimage of hope, where we emphasize hope, this virtue that is a kind of fortitude, a kind of an expression, a kind of courage lifted to a supernatural level, this hope that is certain and constant and that knows that God has a plan for us and is bringing it to good, this hope is connected with our acting in a loving and compassionate and merciful way to others.

We know that faith, hope and love they all blend. Faith and hope lead us into love and charity and mercy and compassion. Well, this is, this is the journey we’re on. We’re on this hope-filled journey, not only that God’s compassion will rule in our world, but that we will be made over in the image of that compassion and that mercy.

There are three great things that are happening this year for us here in the Diocese of Covington. One is the inauguration of the Jubilee year. We’re also completing the last year of the Eucharistic Revival, which is focused on walking with another in Eucharistic faith, accompanying another in Eucharistic faith. And then here locally, as part of our pastoral plan, we are inaugurating a Campaign of Mercy. We’re inviting Catholics to enter more fully into regular works of mercy, to make this a regular part, a monthly part, a weekly part, a daily part of our life to be doing works of mercy for those around us.

These kinds of great themes come together, to me, it all speaks of one thing, which is the Church is awakening to this reality that we are the mission of Jesus, the mission of Jesus to be mercy for the world, to be mercy for one another, to proclaim the kingdom and the mercy of the Father, the love that the Father has for each one of us. This is our mission.

Everything about these great celebrations and so much of what we find in our pastoral plan and everything that the Church speaks these days seems to be clarifying that and reinforcing that we’re the living mission of Jesus, and that that mission is a mission of mercy for everyone.

That’s what the point this Jubilee Year is making by connecting that pilgrimage motif with the theological virtue of hope and with the work of mercy. And I’m just inspired by it.

Question: You mentioned that the Campaign of Mercy, the Eucharistic Revival and now the Jubilee Year as having a common theme of serving and journeying with each other. That seems to me to be a work of the Holy Spirit. With the Campaign of Mercy, we’re using the corporal and spiritual works of mercy as tools for evangelization. Tell me more about that concept.

Bishop Iffert: In the Campaign of Mercy, that comes out of our pastoral plan, which came out of consultations with people at the grassroots level, what we’re doing is, we’re inviting, first, ourselves to enter into works of mercy so that we can be more deeply converted to Christ. Not only to do volunteer work, but to do it specifically as a work of mercy for another inspired by the love of Christ. In other words, we love Christ, and so we’re going to, in action, love our neighbor, especially our neighbor who is in need. We’re going to commit to that, and we’re going to live that way.

Then we’re going to do the next step, too, which is we’re going to reflect on that experience, both alone and with others, with other Catholics. We’re going to reflect on that. We’re going to ask ourselves, where did I encounter Jesus in my neighbor? Where did I encounter Jesus in this work of mercy? Where did I meet the crucified Jesus who suffers on the cross for us for mercy? Where did I meet that Jesus? And what is Jesus asking of me? What is that merciful Jesus asking of me in my attitude towards others? Then at some point, I’m going to invite people to say, okay, let’s reach out to someone who we know is a Catholic person, but who maybe isn’t as connected with the life of the Church, maybe isn’t as connected with this life of merciful care of others. Let’s invite this person to join us in doing that work of mercy and then join us in reflecting on it and encountering Jesus there. We’ll take that risk.

The whole idea, of course, is that we encounter Jesus in this way of life. And so, we’re going to invite people back to this way of life, trusting that they, too, will encounter Jesus there, and that meeting Jesus face to face in service to those who are in need, that that will be an impulse for conversion, for deeper conversion in Christ.

At some point, we’re going to, again, put out a call and say, okay, now think of somebody in your life who is not churched at all, who maybe even hasn’t heard much about Jesus, and invite them, take the risk of inviting them to do this work of mercy with you. And then maybe dare to invite them to pray with you about it. And again, the whole idea being that we believe that we will encounter Jesus in the face of our neighbors, and that that encounter with Jesus calls us to deepening conversion.

We’re going to employ this doing of these works of mercy, as a way to invite people to meet Jesus and to respond to His invitation to love others. It’s going to become really one of the great strategies for evangelization. That’s a 50-cent word that just literally means sharing the good news of Jesus, sharing the good news of Jesus with others. That’s going to be a primary strategy for us for three or four years of the Diocese of Covington. That’s a response to what we see as coming out, that it is this work of the Spirit.

Another thing, you said that all of this coming together really does seem like it’s the Holy Spirit. You know, there’s this theological concept, we speak of two offices in the Church — the magisterium, which is the teaching office, which is primarily the bishops around the world teaching in union with the Pope, but also, this office that we call the “sense of the faithful.”

The Church believes and proclaims that the whole body of believers cannot be misled. That the Holy Spirit speaks, yes, through our pastors, through the magisterium, but also in the body of believers. And that while individual believers can be misled, that the Holy Spirit dwells within the temple that is the whole Church. The whole Church, the temple of the people of God, cannot, as a body, be completely misled about the work of God and the movement of the Holy Spirit and the life of the Church, especially about anything that would jeopardize our salvation.

I really do think that this rediscovery that we’re the living mission of Jesus, we’re the living mission of the Spirit of Jesus, that we’re all called to carry on his mission of mercy, compassion, self-sacrifice, gifted self-donation, we’re all called to be that. I really do believe this is a sense where the Holy Spirit is inspiring the sense of the faithful and inspiring the magisterium towards the sense of truth to bring new life and new birth to the Church.

Question: You’ve said before about acts of service performed during the Campaign of Mercy and then here again with the indulgences, that we’re not doing these things to tick boxes. I often hear people say that when they’re involved in works of mercy that they get more out of the experience than what they give. How can acts of mercy, then, develop someone’s personal faith life?

Bishop Iffert: That’s exactly right. The Church does offer an indulgence for the Jubilee Year. Indulgences are an important category that bring not only a remission of sin, but also a healing of the effect of sin in our life, a healing of that destructive effect that sin can have on us.

An indulgence is not just a formality. It’s not a trick. It’s not a get-out-of-purgatory-early card, right? What is it? It is an expression of a desire for God’s grace to work in us in a direct and powerful way. To really change us and to help us to grow closer to the heart of Jesus. That’s what this is all about.

When we talk about the Jubilee indulgence, Pope Francis, another way he has made this is, he says you can receive an indulgence as often as twice a day during the Jubilee Year, as long as one of those you are applying not to yourself, but to the poor souls in purgatory — the suffering Church. This is the spirit. It’s not about bean counting. It’s not about adding up the number of days, right?

What is it about? It’s about inviting the Spirit of God to heal us and to draw us into deeper conformity with Christ. That is really what assures our salvation.

We believe that the more we live like Christ, the more the grace of God will be unleashed in our lives. That’s why we’re emphasizing this aspect of being part of the corporal and spiritual works of mercy. These are powerful actions that change us from the inside out; that help us to encounter Jesus. By entering into this pilgrimage to encounter Jesus in our neighbor, we’re making ourselves available so that Christ can meet us, that we can see him face to face, and that he can change us and heal us, and by healing us, heal our world. That’s what it’s all about.

The Processional Cross: a catechism of sacrifice and revelation

Sir Stephen Enzweiler

Cathedral Historian

It has been a part of the Cathedral Basilica’s pontifical liturgies for decades. It is a golden, bejeweled work of sacred art carried by gloved crucifers in high ceremony and with great solemnity leading the entrance processions of each Pontifical Mass. It is a striking object, made of fine hammered gold and gold filigree, enameled inlays, and ensconced with precious and semi-precious stones.

It is the Episcopal Processional Cross of the Bishop of Covington. Also known as a “processional crucifix,” the cross is larger and heavier than most and dates back more than 70 years to 1953 and the episcopacy of Bishop William T. Mulloy. It was in that year that St. Mary’s Cathedral was elevated to the rank of Minor Basilica by Pope Pius XII. Bishop Mulloy, who was known for his predilection for highly decorative sacred art, commissioned the cross for the occasion.

It is said to have been made for him at the Benedictine Abbey of Maria-Laach in Germany. The cross is elaborately decorated on both sides. The front, or crucifix side, depicts the sacrificial themes of the Old and New Testaments, while the reverse, the Marian side, depicts symbols of Mary and themes related to Revelation and her Assumption and Coronation.

The crucifix side is dominated by the central figure of Jesus Christ in his sacrifice on the cross. Beneath his feet we see the serpent crushed in defeat by the victory of the cross. On either side of Christ’s head are depicted the sun and the moon, titles the Church has given to Jesus and Mary. The sun is the source of light, and Jesus is “the light of the world,” while Mary, like the moon, can only reflect the light of her son. Standing beneath the dying Jesus are the weeping figures of his mother and St. John the Evangelist.

At the ends of the cross are four enameled medallions illustrating sacrificial themes found throughout the Bible. At the top, Moses stands with the bronze serpent mounted on a pole, a reference to Numbers 21:9. Here Yaweh relents and heals the sin of his people, so that anyone bitten by a snake who gazes upon the bronze serpent would live. The passage also prefigures Jesus’ own crucifixion and promise of salvation: “And I, when I am lifted up from the earth, will draw all people to myself” (Jn 12:32).

On the right is depicted the sacrifice of bread and wine offered by Melchizedek, the “priest of God Most High” (Gen 14:18). A messianic Psalm written by King David a thousand years later would compare the coming Messiah with Melchizedek: “You are a priest forever after the order of Melchizedek” (Ps 110:4). To the left, another medallion depicts Aaron holding a lamb in offering to God, reflecting the passage in Exodus 12 that describes the sacrifice during the Passover ritual. This ritual is repeated in the New Testament, where Jesus fulfills his role not only as high priest but as the Lamb of God who sacrifices himself for his people. A fourth medallion on the bottom speaks to us of the story of Abraham’s sacrifice of Isaac. We see God’s hand reach out to stop him, pleased with Abraham’s unwavering faith.

Six kinds of precious and semi-precious stones ensconce the cruciform front. These include Chrysolite (a type of yellow quartz), Topazos, Calcedony, Beryl, Amethyst, and Chryoprase. Each stone was selected because each decorated the breastplate of the high priest Aaron in the Old Testament; they were also chosen because they are listed in Revelation as among the foundation stones in the New Jerusalem (Ex 28:15-30 & Rev 21:20). Encircling the figure of Jesus are twelve individual stones made of Beryl and Calcedony, a reference to the 12 stones of Aaron’s breastplate, the 12 tribes of Israel, 12 Apostles, and the 12 foundation stones in the New Jerusalem.

Inscribed on the round stem node beneath the cross is the promise of Christ himself: “I am the way, the truth, and the Life.”

The reverse side of the processional cross is devoted to Marian imagery and evokes her as the Mary of the Book of Revelation. In the center, surrounded by gold filigree and 12 semi-precious stones, she ascends in the glory of her Assumption and Coronation as the woman clothed with the sun, the sun and moon beneath her feet (Rev 12:1). Above her, two angels with the Holy Spirit gently place the crown of glory upon her head. Four gold medallions surround the scene with images of her royal titles: the New Ark of the Covenant, the Tower of David, Mystical Rose, and Gate of Heaven.

Together, both sides of the processional cross speak to Revelation history, the prophecy and prefigurement of the Old Testament revealed in the new sacrifice made in Christ and brought about through Mary, the premiere member of the Church whose Fiat brought about Emmanuel, God with us.

St. Mary’s Park Christmas tree to feature custom ornaments

Maura Baker

Staff Writer

In preparation for the 2024 Bambinelli Blessing and Christmas Tree Lighting, parishes, schools and institutions from across the Diocese of Covington were invited to design ornaments to be displayed on the Christmas tree to be lit in St. Mary’s Park, Covington, on the night of the Bambinelli. Ornaments spoke to the mission, culture and history of these diocesan facilities — some examples provided as we prepare for the Bambinelli and the coming of Jesus at Christmas.

(left) The ornament by Thomas More University, Crestview Hills, was hand-painted by student Kendra Yurt, class of 2026. Amidst the gold patterns is an image of the belltower of the campus’s Mary, Seat of Wisdom chapel.

(center) St. Patrick school, Maysville, features a Celtic “trinity knot” over a green background — representing the Father, Son and Holy Spirit. This imagery ties to the school and connects to the parish’s Irish heritage, as well as to its patron, St. Patrick, who is also the patron saint of Ireland.

(right) The red ornament designed by Our Savior parish, Covington, is decorated with repeating designs in Pan-African colors black, gold, white and green. These designs represent and point to the parish’s black and African American history

Divine Providence sister, like many religious, recalls a life of love and service

Maura Baker

Staff Writer

As a young girl, the prospect of becoming a religious sister was one Divine Providence Sister Carleen Schumacher avoided. “I kept thinking ‘no, no, that’s not for me,’” she said. Years later, in 1968, Sister Carleen overcame that avoidance and joined the Sisters of Divine Providence, and she “never regretted it a day.”

“Thank goodness God kept nudging at me,” said Sister Carleen, “I did finally follow through.”

Sister Carleen served in schools for 30 years, 17 years as a primary teacher, and 13 as an administrator. However, in 1994, Sister Carleen was elected to the CDP’s provincial council as part of the leadership team full time, and left teaching. She was re-elected in 2004 but decided not to go back to teaching following her second term.

“I worked from 2009 to 2014 in Parish Kitchen,” a Catholic Charities run organization that provides food and other necessities, “and I would still be there today if I didn’t get re-elected in 2014,” Sister Carleen said. At the Parish Kitchen, Sister Carleen said she learned “far more from the people at Parish Kitchen” than she believed she helped them. “It was five wonderful years,” she said.

Sister Carleen said that she has loved each of her ministries, from teaching, to leadership, to serving the poor — and, now, Sister Carleen serves as the administrator for Holy Family Home, the retirement home for the Sisters of Divine Providence.

Reflecting on her life as a sister, Sister Carleen says that, while she would have loved to have gotten married, she was “called to a deeper life of prayer.”

“It’s really wonderful to live with women who are committed to the same thing I am,” she said, “They’re all committed to community life like I am, to a life of prayer, a life of living the vows. I think there’s a deep satisfaction for me and knowing I’m doing what I really felt God called me to do.”

Now, as she works closely with her fellow retired sisters, Sister Carleen recognizes the importance of supporting retired religious. “We really count on everybody’s prayers, naturally,” she said, “but there’s a really big financial piece to any nursing home.”

Contributions to collections like Dec. 14–15’s Retirement Fund for Religious provides care for women religious as they age, and, while Sister Carleen stated that she would “never want our sisters to live an extravagant life, we weren’t called to that,” many retired religious have medical needs which are often costly to meet.

The National Religious Retirement Office (NRRO) estimates an annual care cost of over $1 billion for the nation’s more than 20,000 retired religious. In 2023, parishioners of the Diocese of Covington contributed $43,198.43 to the Retirement Fund for Religious in the diocese.

Assistance with these needs is greatly appreciated, said Sister Carleen, as well as the “support of the Diocese, and gratitude for what these sisters have done all their years.”