Twenty-ninth Sunday of Ordinary Time

Father Stephen Bankemper

Guest

The Gospel for this weekend, the story of the corrupt judge and the persistent widow, is well known and often cited, but I have always thought that the story in the first reading, the story of Joshua battling Amalek and Moses praying on the hill above him, deserves to be better known, because it is a good picture of what the Church’s life — and more particularly, parish life — should be.

Moses tells Joshua to engage Amalek in battle. Why Joshua and not Moses? To lead in battle is not Moses’ role. It is Joshua’s and the other Israelite warriors’ task to engage their enemies in battle. Just so, it is not the primary role of the pastor to engage in the Church’s duties and activities in the world. That belongs primarily to the lay faithful of the Church. This principle has been explained in many ways by many different spiritual writers and teachers, but I will cite just two examples.

Lumen Gentium (“Dogmatic Constitution on the Church”), one of the documents that came out of the Second Vatican Council, after describing the nature of the Church in general, next discusses the nature and purpose of the hierarchy (clergy), and then has an entire section dedicated to the laity (Chapter IV, “The Laity”). Among all the things written about the laity is this general comment: “But by reason of their special vocation it belongs to the laity to seek the kingdom of God by engaging in temporal affairs and directing them according to God’s will. They live in the world, that is, they are engaged in each and every work and business of the earth … There they are called by God that, being led by the spirit to the Gospel, they may contribute to the sanctification of the world, as from within like leaven …” (Par 31b)

A second example comes from John Paul II’s Post-Synodal Apostolic Exhortation, Christifideles Laici (“The Lay Members of Christ’s Faithful People”). From the very first sentence of the document John Paul illustrates the role of the laity by using the parable from Matthew’s Gospel of the workers in the vineyard: “The lay members of Christ’s Faithful People … are those who form that part of the People of God which might be likened to the laborers in the vineyard mentioned in Matthew’s Gospel …” (Introduction) Lay people “as well are personally called by the Lord from whom they receive a mission on behalf of the Church and the world.” (Par 2d)

Who supports them in their mission? The clergy. Moses does not stand on the battlefield, but climbs a hill from where he entreats the Lord on the warriors’ behalf. The citations describing the priest’s ministry to the laity are too numerous to even mention, so perhaps we should simply look at the nature of priestly ministry, described broadly by noting that the priest, as an extension of the local ordinary (bishop), participates in Jesus’ ministry of Priest, Prophet and King; the One Who sanctifies His people (for their own benefit, but also that “they may contribute to the sanctification of the world”, the quote from above), the One Who teaches and speaks God’s word to them and the One Who shepherds and guides them. I include under “Priest,” one who sanctifies, praying for my people. In fact, I spend more time praying for my parishioners than I do any other one thing, except perhaps homily preparation.

Moses, however, gets tired. His hands fall. He needs the support of Aaron and Hur to

continue his prayer. So, too, the priest gets tired, discouraged, disillusioned, scandalized, doubts himself, is subject to attacks by the Enemy, is tempted in many ways. Some months ago a YouTube video caught the attention of the Catholic people. It was purported to be a message from Pope Leo in reaction to the suicide of a priest. It very quickly became known that it was not, in fact, from the Holy Father, and it quickly died, but the message was nonetheless accurate. The priest needs support in his ministry, not for his own sake, but so that he can continue in his ministry and be effective. Without Aaron and Hur, Moses would not have been able to continue his intercession, and the battle would have been lost. Without support, the priest, too, will eventually fail in his ministry. Not all of that support needs to come from his people — there is his prayer and devotional life, the Eucharist, and the grace of the sacrament of ordination, for examples — but the human support he receives from his people is vital.

Go back and read this story again in this context. Let us pray for each other, so that we each may persevere in our respective vocations and ministries. Let us care for each other. Let us help each other. Let us love each other.

Father Stephen Bankemper is pastor, St. Catherine of Siena Parish, Ft. Thomas, Ky.