The Cathedral Basilica of the Assumption prepares for a busy Holy Week with services, shroud exhibit
Bella Bailey
Multimedia Correspondent
The week preceding Easter Sunday consists of Palm Sunday, Holy Thursday, Good Friday and Holy Saturday. These days, and the ones in between, make up Holy Week, the center of the Church’s liturgical calendar.
“Holy Week is that commemoration that we walk with the Lord in his passion, and death and resurrection and that we become one with him in that through prayer and through the liturgies,” said Father Ryan Maher, rector of the Cathedral Basilica of the Assumption, Covington, the mother church of the Diocese of Covington.
Throughout Holy Week, like the rest of the churches in the Diocese, the Cathedral will be participating in the sacred celebrations. Starting with Palm Sunday, which marks the return of Jesus from his 40 days in the desert into the city of Jerusalem.
At the Cathedral, the celebration of Palm Sunday Mass begins at 10 a.m. across the street in St. Mary’s Park, Covington. There the Gospel of Luke, proclaiming the entrance of Jesus into Jerusalem, will be read. Bishop John Iffert will bless the palms the lay faithful will carry as all process into the Cathedral, a symbolic gesture of Jesus entering the city, through the main doors to begin the liturgy.
On Holy Tuesday, the Cathedral will host all the priests, deacons and religious of the Diocese as well as lay representatives from every parish and mission, at 7 p.m. for the Chrism Mass. This special Mass, during which Bishop Iffert consecrates the holy oils for the upcoming year, is a symbolic show of unity between the Bishop and his priests.
Father Maher said, “The Cathedral is packed with parishioners from throughout the Diocese. All of our parishes are at that special Mass. The unity of the Church is fully visible in the Bishop with his priests and his people all together and the consecrated religious and the deacons as well … It’s always an occasion of joy to celebrate the Chrism Mass with the Bishop; to enter into the liturgy with one mind and one heart with the people there present as well.”
Holy Thursday is the beginning of the Sacred Triduum, which is the three days leading up to Easter. Each day has a different celebration, though as Father Maher said, it is one liturgy celebrated over three days.
“Its really best to immerse ourselves in every celebration, encourage all priests, encourage their people to come to everything, all of the liturgies if they can,” said Father Maher.
The Holy Thursday celebration is the Mass of the Lord’s Supper, which begins at 6 p.m. At this Mass the Church recalls the events of the Last Supper — the institution of the Eucharist and the priesthood.
“The Lord has that Passover meal with the apostles as the end was near and the love that he shows them at the Last Supper and where he, the Lord Jesus, really replaces all of the sacrifices of old. He becomes the true Lamb, there is no more need for the Passover lambs to be sacrificed, he is the true lamb at the Last Supper, it is really Jesus giving his body and blood to his father … and giving his apostles his body and blood to eat and drink,” said Father Maher.
Those who attend the Holy Thursday celebration will also notice an act performed only once a year, the washing of the feet. In the Gospel of John, read at the Holy Thursday Mass, Jesus washes the feet of his apostles, an act of pure love.
“The Bishop, who in the person of the Lord in a special way, will put on an apron and wash the feet of the Cathedral parishioners. That’s always a very moving and really beautiful thing to witness and to participate in,” said Father Maher.
At the end of the Mass of the Lord’s Supper the Blessed Sacrament is carried throughout the Cathedral and placed at an altar of repose, which is an altar separate from the main altar and tabernacle. There the Blessed Sacrament will be exposed until 10 p.m.; lay faithful often spend that time in silent adoration and prayer while the altar is stripped of its candles and linens in preparation for the Passion of the Lord on Good Friday.
Good Friday is the only day on the liturgical calendar that no Mass is celebrated. Good Friday, the day of Jesus’ death, is the celebration of the Lord’s Passion at 3 p.m. With Stations of the Cross at 12 p.m., noon, and confessions from 12–2 p.m.
“That liturgy is really marked by the whole gaze of the Church, the whole gaze of our hearts solely fixed on the death of our Lord. That’s what that liturgy brings about for us that there is no Mass celebrated on Good Friday and so that day we are just fixed on our Lord’s suffering and death. We begin that liturgy in holy silence, in prostration before the altar and then we move into the Liturgy of the Word,” said Father Maher.
During the Lord’s Passion there is the solemn intercessions, where the Church prays for the Holy Father, the Church and the intention of every person.
Father Maher said, “It’s the Church praying for the world and everyone in the world and then we move from that to the veneration of the cross.”
The veneration of the cross is unique to the Celebration of the Lord’s Passion. “That is where the cross of the Lord is lifted up. Literally, lifted up as Moses lifted up the pole with serpent on it in the desert. So, the Cross of the Lord is lifted up and it is raised high for us to gaze upon and then the cross is venerated by the Bishop, the clergy and all the lay faithful. That, too, is just a beautiful moment as a priest celebrant to be in the sanctuary and watch the faithful come up and see the devotion, the love, the tears, the heart,” said Father Maher.
People can venerate the cross with a bow, genuflection, touch or kiss of the cross. Following the veneration, hosts that were consecrated during the Mass of the Lord’s Supper are brought to the altar for the lay faithful to receive the Eucharist.
The liturgical event of Holy Saturday will be the Easter Vigil at 8:30 p.m. The Easter Vigil Mass is unique because it begins in total darkness. But, as the flame from the Easter fire, blessed by Bishop Iffert, is passed from candle to candle inside the walls of the Cathedral, slowly the light of Christ spreads lighting the way for those inside.
The church remains shrouded in darkness until the Great Alleluia at which time the lights come on, signifying the resurrection of Christ.
This celebratory Mass includes the baptism and entrance into the church of the catechumens and the entrance into full communion with the church of the candidates through the sacraments of First Communion and confirmation. The lay faithful also renew their baptismal promises with the sprinkling right.
“The Easter proclamation,” said Father Maher, “recounts the Lord’s goodness in salvation history. His work, the working of grace, the working of the Holy Spirit, the working of the Lord’s love for his people. Then, we begin the Liturgy of the Word and that’s marked really by those great Old Testament readings.”
Easter season festivities at the Cathedral include the return of an Exhibit featuring a replica of the Shroud of Turin viewable in the Cathedral. This special exhibit will be open for all to view and venerate, 9 a.m.–3 p.m. from April 6–April 10, with extended hours until 8 p.m. on April 5.
While the times of the celebrations throughout Holy Week may vary from church to church one thing does not change, the outpouring of love from Christ to his people as the Church celebrates salvation through Christ.



