A matter of dignity: Jail ministry isa pro-life issue, says Benedictine
Maura Baker
Staff Writer
For the last few years, Benedictine Sister Dorothy Schuette corresponds regularly through letters with incarcerated inmates — nowadays, this is the primary way that Sister Dorothy serves the imprisoned, but her ministry began early on, in 1991.
Working at Mother of God Church, Covington, at the time, the Kenton County jail was on her route. She started visiting the jail, and there learned of the Exodus ministry.
“That was, at that time,” Sister Dorothy explained, “started through the Interfaith Commission of Northern Kentucky. That was a good training program for people who were interested in this ministry, and it was people from different denominations — another important feature I thought was good, because it meant that the churches cooperated with each other … it was a real ministry of Christ.”
At the time, Sister Dorothy said she had a “sense of reflection” on how we, as Christians, were called as ministers, “how God was working in us.”
This ministry in the early 90s was just the beginning of Sister Dorothy and the diocese’s involvement in jail ministry, when visitation was the “focus.”
It was when Bishop Emeritus Roger Foys became bishop of Covington that he asked Sister Dorothy to take part in developing a diocesan jail and prison ministry — as none existed through the diocese at the time.
“We were able to learn from other dioceses,” like the Archdiocese of Louisville, Sister Dorothy explained, “I believe the ministry expanded at that time, too, to come to understand that it was important to help people who are incarcerated to continue to come back and forth into jail — the revolving door kind of scenario — that was very obvious in many places, in our poorer areas, especially.”
So, that became part of diocese’s jail ministry, Sister Dorothy said, helping individuals who got out of jail reacclimate into society.
Nowadays, with her letters to a couple of inmates with whom she has a continued relationship, Sister Dorothy has found it important to support them “and the fact that they are valuable human beings. Although they may not ever have a change of residence besides the prison, they are loved and valued — and that counts for something,” Sister Dorothy said.
One woman whom Sister Dorothy corresponds with has become a lay minister, “because she does a lot of giving witness of her own life and encouraging other women there in their pursuit of a decent life … she was telling me in her last letter that there seems to be a decrease in the violence in that jail over the past several years,” said Sister Dorothy, proudly.
In 2009, the diocesan jail and prison ministry switched hands to Catholic Charities, whom Sister Dorothy encourages those interested in getting involved to contact, as they have “formalized” the ministry.
“They’ve brought people in who feel called to this ministry,” said Sister Dorothy, “and have discerned what they can do and what they see as needed or helpful. They’ve done many good things this way.”
However, Sister Dorothy also explains, that is only the “tip of the iceberg”— as with any ministry in the Catholic Church.
While some people are the “visible hands and feet of Christ,” all people need to have a heart that allows for recognizing the dignity of other people, she said — including the incarcerated and inmates on death row — a part of the institution Sister Dorothy believes firmly should be abolished.
“There is no pro-life unless we recognize the dignity of every life,” said Sister Dorothy, “and that is so essential as far as our underpinning.”