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Parishes create unique Eucharistic encounters through 40 hour devotions

Laura Keener, Editor

In a recent Sunday Gospel, Peter and the other disciples are in a boat on the sea as the wind and waves are kicking up. Jesus, on the shore, proceeds to walk on the water towards them. Peter asks Jesus to call him to him. Jesus does, and Peter leaves the boat and walks on the water towards Jesus. 

“Peter wanted to have a unique encounter with Jesus,” said Father Daniel Schomaker, diocesan director, Worship and Liturgy Office. “He had to get out of the boat in order to do that. He had to get out of the safety of the boat — his comfort area — in order to have an encounter with Jesus.” 

Today, Jesus still invites his disciples — you — to a unique encounter with him in the Eucharist — communally at Mass but also individually at adoration. The Catholic Church in the United States is in the middle of a three-year Eucharistic Revival. 

This year, on the feast of Corpus Christi in June, the Eucharistic Revival transitioned from the diocesan phase to the parish phase. To help unite the parishes around the Eucharist, Bishop John Iffert, at the request of the diocesan Worship Committee, has asked pastors to host 40 Hours of continual Eucharistic adoration. (See related article page 4.) 

These 40 Hours will be scheduled sometime during the year, from now until July 2024, when the revival culminates with a Eucharistic Congress, July 17–21, 2024, at Lucas Oil Stadium, Indianapolis. Discounted tickets for the Congress are available through the diocesan Office of Worship and Liturgy; an application is online at covdio.org. 

St. Augustine Parish, Covington, is the second parish to honor Bishop Iffert’s request to host the 40 Hours devotion. The Cathedral Basilica of the Assumption, Covington, who held 40 Hours on the feast of Corpus Christi, was the first. St. Augustine’s 40 Hours will begin Friday, August 5, 7 p.m. continuing until Sunday, Aug. 27, 5 p.m. 

Father Schomaker said that at least two people need to be present during Adoration. This, he said, can be difficult for small parishes. To help accommodate parishes, adorers from all parishes in the diocese are welcome and encouraged to volunteer for a half hour or more of adoration at as many parishes as their time allows. Adorers can reserve their time at St. Augustine’s 40 Hours by visiting the parish website, https://www.staugustines.net. 

“40 Hours devotions are being held throughout this Parish Eucharistic Revival year at different times so that the faithful will have the opportunity in their parish and at other parishes to spend time in Eucharistic Adoration,” said Father Schomaker. “This way, it’s a parochial celebration but it’s also a diocesan celebration, because we recognize that there is one local Church, which is the Diocese of Covington.” 

Spending time in adoration may be new to some. The good news is there is no specific ritual to know, so it’s hard to do Adoration wrong. The only requirement is to come prayerfully and reverently to gaze at and listen to Jesus. 

“The beauty of the Church is that her treasure trove of prayer is vast, and there’s not one way to pray,” said Father Schomaker. “In fact, most of the time, we need to remember that prayer requires listening. Prayer is not a monologue. It is a conversation. We have to be able to hear the Lord speak back to us.” 

For anyone who likes a little structure in their prayer they are welcome to pray the rosary or the Liturgy of the Hours, or they can bring along some spiritual reading — a book of the saints or a saint, or bring a Bible. 

“St. Augustine says that the Sacred Scriptures are love letters from home. Well, let’s read the love letters from the one who loves us,” said Father Schomaker. 

The best part of Adoration is taking the time, putting oneself in the presence of the Eucharist, to have that unique encounter with Jesus. 

“Peter had to get out of the boat. Sometimes we have to do that too, to get out of our comfort zone,” said Father Schomaker. “Today, the wind and the waves are oftentimes our culture that make quiet difficult. Silence is hard because we’re surrounded by all forms of noise. Get out of the boat. Enter into the silence. Go have an encounter with Jesus.”

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Teaching in Catholic schools is a vocation, preaches Father Kidaagen at diocesan teacher Mass

Maura Baker, Staff Writer

Early August means the beginning of the school year, with teachers and school administrators preparing to re-open their doors to the hundreds of diocesan students who will be returning for 2023-2024 school year. 

Educators gathered for Mass, Aug. 7, just days before the first schools were to return to session on Aug. 9. The Mass was celebrated at St. Pius X Parish, Edgewood, and celebrated by the parish’s pastor Father Baiju Kidaagen. Chaplains from schools across the Diocese of Covington concelebrated the Mass, as well. 

“Some students will be excited, others may be anxious and some might not want to come at all,” said Kendra McGuire, superintendent of Schools for the Diocese of Covington as she gave opening remarks before Mass. “Our job is to invite them all with great joy and to welcome them and instill in them a wonder and curiosity about the learning that will take place in your classroom this year.” 

Mrs. McGuire continued, “Our job is to help nurture their gifts and to help them realize that God created each and every one of your students for a purpose. We have a responsibility to show them the beauty of God’s creation — to seek the truth.” 

In his homily, Father Kidaagen spoke of teaching in a Catholic school as a vocation, because “we know we cannot make it to Heaven alone and Catholic education involves all parties being united by God to a common goal, eternal life … your job is a vocation because what you are doing has not only a temporal, but also a supernatural dimension to it,” he added. 

“In your work as Catholic educators, you are asked to form young people not simply to be a successful person in this world, but to be prepared to take their place in the Kingdom of God as God’s sons and daughters. If your job is a vocation, then you proclaim in a definitive way that Jesus must be at the heartbeat of everything you teach,” he said. 

Before the closing of the Mass, the teachers in attendance rose for a commissioning by Father Kidaagen on behalf of Bishop Iffert, “No matter which subject you will teach, remember that your task as a Catholic school teacher is to teach our students love of God and love of neighbor.”

Photo: Various school teachers sing along during the Mass service. 

Social Media

Seeing and understanding

By David Cooley.

In the 13th chapter of the Gospel of Matthew Jesus’ disciples ask him why he speaks to the people through parables. He answers: “… because they look but do not see and hear but do not listen or understand.” (Matt 13:13) He goes on to explain that the people he is talking about fulfill an ancient prophecy of Isaiah: “You shall indeed hear but never understand, and you shall indeed see but never perceive.” (Isaiah 6: 9-10)

Jesus’ parables are always fascinating but what’s striking in the passage above is how he refers to those who aren’t following him. What does it mean to be a person that looks but does not see, or a person that hears but does not understand? And how can disciples of Jesus today be sure to be people who truly see and understand?

I often think of Pope St. John Paul II and the world in which he grew up. Observing the horrible ways that so many human beings were treated in the first have of the 20th century had a profound impact on him. He realized early on how important it is that we understand who we are and how we ought to act in the world. His teachings on the Catholic understanding of the human person are often referred to as the Theology of the Body.

The understanding of what it means to be a human person in light of Scripture, helps us to understand how we were created, our identity in Christ and our gifts so that we may see ourselves and others the way God intended.

Today, children are growing up immersed in social media. While it’s bad enough that traditional childhood activities are set aside in order to digitally “follow” others, create Tik Tok videos and stay up to date on the latest trends, what is even more worrisome is how young people are learning to perceive themselves and others. The line between what is real and what is not real is continuously becoming more and more blurred.

Since all of creation has a message to tell, it is important that we pay attention. Since part of the mystery of God is revealed through the human body, it is important that we have a proper understanding of human sexuality. In today’s culture, young people are being formed to not see creation the way it was meant to be seen, to not see their bodies the way they were meant to be seen, and to not see others the way they are meant to be seen.

Child cell phone social media

This is all part of what it means to be spiritually blind, and Jesus is constantly inviting us to become people that see. In a fallen world we must train our eyes to see God’s plan for creation and to see that God has a plan for all of us. Only then will we be able to explore the two fundamental questions from the Catechism of the Catholic Church — where do we come from? And where are we going?

The older generations must properly lead the younger generations. Adults have a perspective about life that young people lack. They can see the bigger picture simply because they have been around longer. It seems like every year more and more studies are coming out about the increases in depression and anxiety in young people. There is a direct correlation between these findings and the rise of social media. This makes sense because they are selling themselves short and not realizing that they are made for so much more.

Those of us who have been around for a little while need to make sure that we, ourselves, are close followers of Christ and reading the signs of the times in light of the Gospel. We cannot do that unless we are on our knees praying every day and making the sacrifices that we need to make.

Secondly, we need to lead by example. Children are always watching and learning from us — how are we spending our time? We also need to make sure that the line of communication is always open and that our young people know where to go for information when difficult questions arise.

Finally, we need to at least ask the question: Do young people need to be on social media at all? It is skewing their vision of the world and their vision of themselves. It’s warping their ability to establish and grow real relationships that they will need later in life. Worst of all, it is plunging them into a society that is loud, showy, fake and often manipulative. Social media trains the person to look but not to see.

Our technology is growing so fast that we are all at risk of missing the world we were meant to see and not becoming the people we were meant to become.

David Cooley is co-director and office manager of the Office of Catechesis and Evangelization in the Diocese of Covington.

Cross the Bridge for Life – Sunday, June 4, 2023

Join hundreds of participants for this peaceful, prayerful presence to advocate for the sanctity of human life. Now, more than ever, our voices need to be heard!

Please join us and bring your families. This is a collaborative event sponsored by the Diocese of Covington, Archdiocese of Cincinnati, and other Greater Cincinnati and Northern Kentucky life-affirming organizations. A great family event to share with all ages!

For more information, Click Here for Flyer or call the Diocese of Covington Pro-Life Office at (859) 392-1500.

 

Cross the Bridge for Life returns for first run post Roe v. Wade

Maura Baker, Staff Writer

With the month of May underway, the 2023 Cross the Bridge for Life is quickly approaching. This year, the event will take place June 4, at Festival Park, Newport. Festivities are set to begin at 1 p.m., with the namesake walk across the Purple People Bridge to begin at 2 p.m. Festivities for the 2023 Cross the Bridge for Life will include live music by Lee Roessler, face-painting and hot dogs donated by Bluegrass Meats. 

The first Cross the Bridge for Life was held in 2005. Despite missing a few years due to the COVID-19 pandemic, the event returned last year. 

“Every year it seems to get bigger, and we’re kind of rebuilding since COVID,” said Faye Roch, director of the Pro-Life Office for the Diocese of Covington and one of the event’s coordinators, “It did well last year, but we were in the midst of awaiting the Supreme Court decision (regarding the overturning of Roe v. Wade), so I think there was some fear with people attending last year, and it was a little bit harder to promote it.” 

This year, however, now that Roe v. Wade has officially been overturned and abortion legislation has been returned to the states, Cross the Bridge for Life is hoping to see if the “decision made a difference in the attendance of the event.” 

“We are trying to reach out ecumenically to a lot of the Christian protestant churches,” said Mrs. Roch, “to let them know about this event — because this isn’t about being Catholic. It’s not just a Catholic event. It’s about bringing our entire community together in support of the gift of life, at all stages.”

Register now for lottery to purchase discounted 2024 Eucharistic Congress tickets

OSV News — With contributions from Laura Keener, Editor

The Diocese of Covington has opened a lottery for its 250 discounted tickets to the 2024 Eucharistic Congress, July 17–21, at Lucas Oil Stadium in Indianapolis, Indiana. 

The congress is expected to draw more than 80,000 people, and organizers have compared the event to World Youth Day, with prayer and liturgies, catechesis for individuals and families, and a festival-like atmosphere. Registration is expected to fill quickly, Tim Glemkowski, executive director of the National Eucharistic Congress, told OSV News in an interview. 

In the Diocese of Covington, the cost of the discounted tickets is $100 each. Households may now go online — www.covdio.org — to register their name and the names of household members for an opportunity to purchase tickets. Tickets are non-transferrable. Children under two do not require a ticket, so their names would not be required. Single adult households may include the name of a guest. Registering households must be located in the Diocese of Covington. 

Launched last year, the National Eucharistic Revival is a three-year campaign by the U.S. bishops to increase the Catholic understanding of and devotion to Christ’s real presence in the Eucharist. The Year of the National Eucharistic Congress and Missionary Sending 2024-25 is the third and final year of the U.S. bishops’ National Eucharistic Revival. 

Part of the impetus for the campaign was a Pew Research Center study in the fall of 2019 that showed just 30 to 40 percent of Catholics understand and believe in the Real Presence. A more recent study conducted by the Center For Applied Research in the Apostolate at Georgetown University found that 50 percent of Catholics know the teaching on the Real Presence in the Eucharist and only 40 percent believe this teaching. The study also showed that only 15 percent of Catholics attend Sunday Mass on a weekly basis. 

The revival opened June 19, 2022, on the solemnity of Corpus Christi, a feast that celebrates the Body and Blood of Christ. Many dioceses marked the day last year with Eucharistic processions. 

Speaking to the media in November about the revival, Bishop Andrew H. Cozzens of Crookston, Minnesota, said the beauty and diversity expressed in those processions “capture what is at the heart of this movement, which is a movement that we seek to invite people to a transformative encounter with Christ in the Eucharist that they might be healed, unified and sent on mission.” 

For additional information about the Eucharistic Congress and Revival or to purchase non-discounted tickets visit the Eucharistic Revival website, www.eucharisticcongress.org. The Messenger contributed to this article.

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‘Community Baby Shower’ offers assistance to moms, families in need

Maura Baker, Staff Writer

Curia staff loaded a Catholic Charities truck full of diapers, baby clothes, blankets and other necessities for moms and babies, April 26. The truckload of supplies was delivered to the Life Learning Center in Covington for distribution to families in need. 

These supplies were gathered from members across the diocesan community, from both parishes and schools at the urging of the diocesan Pro-life Office. 

This “Community Baby Shower” was hosted by the Northern Kentucky Pregnancy Care Network, a network of non-profit agencies and ministries collaborating to improve the health and well-being of childbearing families in Northern Kentucky. Around 160 people registered to attend the event. But, Faye Roch, one of the collaborators for the shower and director for the diocese’s Pro-Life Office, estimates over 200 people in attendance. 

In addition to providing the physical necessities for infants, members of the Pregnancy Care Network also set up tables at the shower, where families could walk around and learn about the multitude of services provided by these agencies and ministries — such as St. Elizabeth Healthcare, the Rose Garden Home Mission, Catholic Charities and Care Net. 

“It was a huge success,” said Mrs. Roch about the shower, “I think probably bigger than anticipated.” 

While challenges were faced, they were also overcome — and the Pregnancy Care Network intends to meet again to streamline the process; and intend to hold more community showers in the future, looking towards other counties in Northern Kentucky to host them in.

Sawdust carpets, 40 Hours, Eucharistic procession — you’re invited

Laura Keener, Editor

The three-year Eucharistic Revival makes a major shift on the solemnity of Corpus Christi, June 11. On that day, the Year of Diocesan Revival will end, and the Year of Parish Revival begins. 

In November 2021, the United States Conference of Catholic Bishops (USCCB) called for a National Eucharistic Revival, “To renew the Church by enkindling a living relationship with the Lord Jesus Christ in the Holy Eucharist.” This is a three-year effort, which began June 19, 2022, on the Feast of Corpus Christi and will culminate with a National Eucharistic Congress in Indianapolis, Indiana, July 17–21, 2024. 

To celebrate the transition to the Year of Parish Revival (June 11, 2023–July 14, 2024) in the Diocese of Covington, parishes are being encouraged to participate in the diocese’s annual Corpus Christi services and procession and a subsequent 40-Hour Devotion. 

Beginning the morning before the feast, Father Jordan Hainsey, bishop’s administrative assistant, invites parishioners to assist with making sawdust carpets. This centuries-old tradition was reestablished in the Diocese last year. Several hundred pounds of sawdust are dyed and fashioned into large carpet-like squares along the route of the Eucharistic procession. The colorful carpets feature designs and symbols inspired by the Cathedral’s decoration. 

Everyone is welcome to join in the creation of the sawdust carpets beginning at 5:30 p.m. in the gardens of the Cathedral Basilica of the Assumption, Covington, June 10. 

On the day of the solemnity, June 11, Eucharistic adoration will begin following 10 a.m. Mass at the Cathedral. Confessions will also be heard. At 2 p.m., the priests, deacons and faithful of the Diocese will begin a liturgy of the Word service that culminates with Bishop John Iffert leading the Eucharistic procession. 

This year’s First Communicants are encouraged to wear their dresses and suits in the procession. To accommodate the expected crowd, the Diocese is asking the City of Covington and State of Kentucky to close the streets of the procession route. 

The procession will exit the Cathedral through its front doors on Madison Ave., travel one block down Madison and turn right on Robbins Street, then right on Scott Street, re-entering the Cathedral campus through the Scott Street parking lot adjacent to Covington Latin School, traveling past the North side of the Cathedral and re-entering the Cathedral back through the front doors on Madison Ave. 

Later that evening 40-Hour Devotion will begin after 5:30 p.m. Mass and continue until Vespers, 6 p.m., Tuesday, June 13. Confession will also be available Monday from 6–9 p.m. To ensure that the Blessed Sacrament is never left alone, adorers are asked to select a time using the online link on the Diocese of Covington website, www.covdio.org/corpuschristi. Private security detail will be present at the Cathedral during the overnight hours, 9 p.m. to 6 a.m., Sunday and Monday. 

To assist parishes in their participation of the Parish Year of Revival, the National Eucharistic Revival website has made available a Leader’s Playbook, online at EucharisticRevival.org.

During discernment, the priesthood always came out ‘on top,’ says Deacon Elmlinger as he prepares for ordination

Maura Baker, Staff Writer

On a Lenten evening, at around eight years old, Deacon Michael Elmlinger recalls his parents walking in through the front door. “My dad said to all of us,” Michael Elmlinger said, “it would be nice if there was a priest in the family.” 

While Deacon Elmlinger, as one of four boys in his family, knew that the comment wasn’t “singling him out,” the words stuck with him. 

The discernment of Deacon Elmlinger’s vocation to the priesthood was a “buildup throughout the years,” he said, but, now, years later, the diocese prepares to welcome him into the presbyterate with his ordination to the priesthood scheduled for Friday, June 2, at 6 p.m. 

Throughout high school and onwards, Deacon Elmlinger said that whenever he would consider what he wanted to do with his life, the idea of the priesthood always would “come out on top, even if it seemed that I was going in another direction.” 

“It just seemed like there was a tug of war going on between the priesthood and whatever other vocational path I was thinking about,” he said. “And then, going into seminary that tug of war just continued.” 

Despite this, Deacon Elmlinger said that as he began to go through seminary, “slowly over time”, he began to feel more at peace with the decision. 

Going through seminary, one of the most difficult challenges was the lifestyle adjustments he had to go through, he said — such as daily Mass and Holy Hour. “It was very different from what I was used to, and I think there was a little bit of an adjustment period there in the beginning … and discernment in the very beginning of seminary was very difficult.” 

“It was really hard at first to know where it was God was trying to lead me,” he said, “It took a lot of time. But, luckily, I had a great spiritual director while I was in Columbus, and a great spiritual director up here. They really helped me to discern where it is that God is calling me.” 

Deacon Elmlinger began his seminary studies at the Pontifical College Josephinum, Columbus, completing them at St. Vincent Seminary, Latrobe, Penn. 

His father’s death also proved to be a challenge. “That was one of the hardest points in my life,” he said, “There was a brief moment where I had considered stepping away from seminary.” 

“But, as I continued to pray about it, it just didn’t seem like the right decision— the person who planted the seed of my vocation was gone like that,” but he stuck to the seminary and continued his studies to the priesthood. 

Two saints will be included in the litany at Deacon Elmlinger’s ordination: St. Dymphna, and St. Peregrine. 

“St. Dymphna is the patron saint of people with anxiety and mental disorders,” said he said about the saint, “Which, anxiety is something that runs in my family, so she’s been a great intercessor for us.” 

“And St. Peregrine, being the patron of those with incurable diseases and cancer,” and, since Deacon Elmlinger’s father had died due to lung cancer, “St. Peregrine also became a major part of our devotional life and my family.” 

Deacon Elmlinger’s family will also be participating in his ordination Mass, with his siblings presenting the gifts to Bishop John Iffert. 

“I’m very excited,” Deacon Elmlinger said, “because this is something that I’ve been preparing myself for, for the last seven or so years. It’s also kind of surreal, in the sense that it (the ordination) is about here. I remember when I first entered seminary, it seemed like it was a long time away, and all of a sudden, here we are.” 

“There are so many people I have to thank for getting me to this point. I would not be here without the support of the people of the diocese or the support of my family,” he said, “It’s really encouraging, especially in those difficult times when it feels like you’re not really sure what you’re supposed to do. It’s really encouraging seeing all the support that comes your way, amidst it all, and I don’t think I could thank people enough for everything they’ve done.”

With praise and thanksgiving to the eternal Triune God, the Roman Catholic Diocese of Covington requests the honor of your presence at the ordination of 

Michael Kenton Elmlinger 

to the sacred Priesthood of Jesus Christ through the power of the Holy Spirit and the imposition of hands by the Most Rev. John C. Iffert, Bishop of Covington 

Friday, June 2, 6 p.m. 

Cathedral Basilica of the Assumption, 1130 Madison Avenue, Covington 

Getting to know the chimeras that have been atop the Cathedral for many years

Maura Baker, Staff Writer
It has been over a month since the iconic chimeras from the Cathedral Basilica of the Assumption, Covington’s, roof were removed from their perch. After years of damage from the elements, the statues known as chimera (or gargoyles), will be recreated in terra cotta to preserve their iconic image for years to come as part of the Cathedral’s “Restored in Christ” initiative to maintain its outer beauty. 

After being safely and tightly secured in plastic and lowered via a crane, the chimera will soon be loaded onto a truck for their destination — Boston Valley Terra Cotta in Orchard Park, New York, who will be responsible for this restorative project.t 

As the “Restored in Christ” initiative unfolds over the next several months, thanks to the cataloguing of Stephen Enzweiler, Cathedral historian and archivist, the Messenger will illustrate and introduce many of the chimera. This week we meet the Shrouded Bird. 

My name is the Shrouded Bird— in French, Osieau Enrubanne, as my cousin on the roof of Paris’s Notre Dame would be referred to. Much like my fellow rooftop friend, the Vampire, my design was originally a creation by French architect Eugène Viollet-le-Duc for the Notre Dame — but I was recreated by the hands of artist Edward Johnston, and brought to life by the Carl Brothers in Cincinnati, Ohio, between the years 1908 and 1910. 

Unlike some of my fellow chimera, some of which weigh well over 500–600 lbs., I can brag that I did not “strain the crane” this March when I was brought down from the Cathedral rooftop, as I am on the lighter side at 312.5 lbs. After all, a bird needs to be light in order to fly. 

For information visit covcathedral.com/Restored-In-Christ/.