Bella Bailey
Multimedia Correspondent
Bishop John Iffert celebrated the second annual Mass of Belonging at the Cathedral Basilica of the Assumption, Covington, on September 9. Joining Bishop Iffert in the celebration of the Mass were Father Mark Keene, vicar general and pastor of St. Agnes Parish, Ft. Wright; Father Ryan Maher, rector of the Cathedral Basilica of the Assumption; Father Michael Brady, pastor of St. Therese Parish, Southgate; and Father Trinity Knight, pastor of Holy Cross Parish, Latonia.
The Mass of Belonging is hosted annually by the Fire Foundation of Northern Kentucky, whose mission is to enable students with disabilities to receive a traditional Catholic education. To do this, they provide funding through grants and additional education resources to the Catholic schools in the Diocese of Covington.
Bishop Iffert, in his homily, praised the work of the Fire Foundation, saying, “We all know the right thing to do in terms of providing Catholic education and formation for all of our children. Sometimes we struggle to see how we might accomplish that, how we might afford it, how we might be able to do it. The Fire Foundation doesn’t just condemn us for our hesitance, but instead says, ‘Let me help you find a way to do what is right.’”
A few weeks ago, Bishop Iffert said he listened to a podcast in which Ken Burns, the famous filmmaker, was interviewed. In this podcast, Bishop Iffert said Mr. Burns compared the way one should live their life to the Christmas movie, “It’s a Wonderful Life.”
In this movie, there are two competing towns, Bedford Falls and Pottersville. “Bedford Falls was the place where neighbors did neighborly things for one another… It was a place where the Holy Spirit’s wealth was made present by the way neighbors loved and cared for one another,” said Bishop Iffert. Pottersville, he said, is the antithesis of these values, where greed and corruption run unencumbered.
“Burns said from an early age, as soon as he saw that movie, he knew he faced a choice. Did he want to contribute to the world that would nurture Bedford Falls and its caring community, or did he want to choose Pottersville, with the antithesis of all those values,” said Bishop Iffert, “It’s not a bad way to think about life. It’s very similar to the vision that both Isaiah and Our Lord Jesus Christ set before us tonight in the Scripture.”
Living your life in a way that promotes the values of Bedford Falls is the same way that Jesus, in the Gospel reading of Matthew 25:31-40, says one might be worthy to enter the Kingdom of Heaven. “…For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited.”
Those that are to be precluded from the Kingdom of Heaven, Jesus said, were those that saw their brothers and sisters — hungry, thirsty, a stranger, naked, ill and imprisoned — and did nothing.
Bishop Iffert said, “Jesus seems to be saying to us that the choices we make in the world, the choices we make in how we love and care for one another. They unleash the power of the Kingdom of God in our midst and transform our community after the likeness that God intends for us.”
The Fire Foundation of Northern Kentucky contributes to the Diocese of Covington the values of Bedford Falls and the Kingdom of Heaven. They aid in the mission of inclusive Catholic Education. Meeting parents where they are, they say, “Let me help you discover the way forward, let me help you know how you can help care for all of our own and not turn our backs on any that God has entrusted to our care,” said Bishop Iffert.
“It’s a beautiful mission,” he continued, “it’s a wonderful thing and so I’m grateful for this foundation, for all the work they do, for helping us to recognize how we might choose differently and helping to make it real.”
Bishop Iffert invites civil servants to ‘dare to be merciful’ at annual Red Mass
/in Featured StoriesMaura Baker
Staff Writer
Civil servants came together for the annual Red Mass, held Sept. 18 at the Cathedral Basilica of the Assumption, Covington.
Organized and sponsored by the St. Thomas More Lawyers Guild of Greater Cincinnati, the Red Mass is a tradition celebrated throughout the United States and Europe, through which lawyers and public officials seek to “invoke God’s blessing and guidance on the administration of justice.”
Bishop John Iffert was the celebrant and homilist of the Mass. In his homily, he spoke on humility, recounting the Gospel reading that accompanied the service.
In the reading, a woman, described as sinful, falls to the ground to anoint Jesus’s feet and washes them with her hair. When the Pharisees question this, Jesus asks them a simple question; “Do you see this woman?”
He’s not asking if they “see” her in the ordinary sense, Bishop Iffert said, but rather if they have taken her into account. “Have you noticed her, or is she just the sum total of her public reputation?” He elaborated, “Have you stopped to think about her, who she is, how she came to be at this point, how desperate she was to hear the good news?”
Bishop Iffert then went on to reference a 2017 TED Talk from the late Pope Francis, given at a conference discussing “how technology might reflect ethical decisions.”
In that context, Bishop Iffert says how Pope Francis questioned, with the many people facing hardships in the world, “Why them and not me?”
This falls in to the second question in the Gospel reading that stood out to Bishop Iffert, the question of “Who even dares to forgive sins?”
“Now,” Bishop Iffert said, “we who stand 2,000 years after these events, we have memorized these answers. We can answer with credo formulas — God from God, Light from Light, true God from true God.”
After a pause, he asks again, “‘Who is this man?’ still rings as the question in our ears. Who dares to forgive? Who dares to be merciful? Who dares to notice and see one another? … Is he a cover we use to justify our own opinions, a kind of argument that we project into the world? Or, is he a living, acting friend of ours?”
“Luke poses that question,” Bishop Iffert said.
He goes on to reference the same TED Talk by Pope Francis, in which the pope also called for a “revolution of tenderness.” He drew from it a quote; “Tenderness is not weakness. It is instead fortitude.”
“It is the path of solidarity, the path of humility,” he said, “The more powerful you are, the more your actions will have an impact on people, the more responsibility you have to act humbly. If you don’t, your power will ruin you, and you will ruin the other.”
Thomas More announces direct admissions agreement with Covington Latin School
/in Featured StoriesStaff Report
Thomas More University (TMU) President Joseph Chillo joined Covington Latin School (CLS), Covington, Head of School Randy Dennis, Sept. 16, to announce a “groundbreaking” direct admissions agreement between TMU and the high school. This agreement, which begins this year with the graduating class of 2026, promises all eligible CLS students automatic, direct admission to TMU — and financial aid totaling up to $30,000 a year. Based on the 2025-26 tuition, students who earn the full $30,000 will have effectively the same cost to attend Thomas More as their current costs at Covington Latin School.
CLS students who meet TMU’s minimum admission requirements will receive an automatic award of $27,000 to which incremental increases based on ACT/SAT scores, as well as a $1,000 incentive for FAFSA qualifying students.
“As we continue to expand the affiliation between Thomas More University and Covington Latin School, this investment in our students will provide opportunities to advance the benefits of a Catholic Education for our region,” said Dr. Chillo. “This agreement invests in the future of these high-achieving students and removes the financial barrier to a Catholic Liberal Arts education.”
“This is a great day for the students at Covington Latin School,” stated Mr. Dennis. “Thomas More University has consistently stepped up to the plate for our institution, and this scholarship offering is just another example of their commitment to furthering Catholic education in Northern Kentucky and the Cincinnati Tri-State area.”
Construction is complete on the Mustang Athletic Complex with the addition of a baseball and softball field
/in Featured StoriesBella Bailey
Multimedia Correspondent
Bishop Brossart High School, Alexandria, students, faculty and staff welcomed Bishop John Iffert, community members and donors to the blessing and dedication of the newly completed Verst Family Baseball Field and Bishop Brossart Softball Field. The Sept. 17 ceremony celebrated the hard work and dedication of all those involved in the completion of the Mustang Athletic Complex (MAC).
“We are excited for our entire community to have an athletic complex, not just these fields, but an entire complex which is second to none in Northern Kentucky,” said Chris Holtz, principal.
Construction on the baseball and softball fields began Nov. 22, when ground was broken at the site of the now completed fields. Each field has synthetic turf, a green monster, dugouts, fencing and lighting. The addition also included a press box, concession area and additional parking.
“These new fields provide the baseball team with more chances for games throughout the season, the turf field will reduce the number of rainouts and cancelled games, and the added lights will allow us to play later into the night,” said senior baseball player Landon Ruth.
The completion of the fields now means that Bishop Brossart High School will be able to host both home and regional tournament games.
Hosting these games is a highlight of the new fields, said Mr. Ruth, “these events will show spectators how strong the Brossart community is.”
For senior softball player Rachel Shewmaker, the highlight of the new fields is the community which they represent.
“Brossart wants to use these fields, not just for athletes, but also for the community,” she said to the crowd, “You all shared with us, and we want to share this facility with others. You have helped us to make our dreams of having an all-encompassing sports complex come true.”
Before blessing the field, Bishop Iffert took a moment to speak, “I’m excited for you because you’re demonstrating your commitment to help young people grow in virtue and to learn how to embrace the best of what is youth culture in a way that’s going to help them develop into bright, successful, capable young people — to learn how to win well and to lose well,” he said.
The presence of God through the athletes on the new fields was not understated by the Brossart community. Mr. Ruth said in his remarks, “We are building an establishment where coaches, players and fans will be able to experience God’s grace on and off the field.”
Bishop Iffert blessed the fields saying, “Bless this place. We entreat your kindness that this place will contribute to leisure activities that renew the spirit and strengthen mind and body. Grant that all who meet here may find the enrichment of companionship and together, offer you the praise.”
Then, taking the aspergillum, Bishop Iffert blessed the fields and the crowd, so that they all might be filled with the spirit of God’s grace as athletes take the field for the first time in March.
Season of Creation is a ‘good time’ to renew commitment to life, the environment, says Divine Providence sister
/in Featured StoriesMaura Baker
Staff Writer
In 2015, the late Pope Francis established Sept. 1 as the first World Day of Prayer for the Care of Creation. This year — now 10 years ago — also marks the publishing of the Laudato Si’ (Praise Be to You) encyclical, which further promotes all people towards stewardship to the planet and natural world.
This devotion to caring for the earth grew in 2019, when Pope Francis encouraged Catholics to participate in the Season of Creation — a month lasting from Sept. 1 to Oct. 4 — a fitting conclusion as the feast day of St. Francis of Assisi, patron of ecology. The Season of Creation is an ecumenical celebration — inviting all Christian churches to participate.
Religious sisters, and notably the Sisters of Divine Providence, have a special devotion to the mission of Laudato Si’, and thus, the Season of Creation. According to Divine Providence Sister Kay Kramer, the sisters internationally have committed to the Laudato Si’ action platform, a platform established by the Vatican dicastery that outlines ways to put into action care for the environment. The platform gives seven different goals to help guide dioceses, religious communities and anyone who wishes to involve themselves in the mission.
“Celebrating the Season of Creation is, for us, part and parcel of our commitment to Laudato Si’,” Sister Kay said, with care for the poor and defending human life being their goal of focus for the 2025 year. In their community, the sisters encourage one another to adopt their Laudato Si’ commitment, and a prayer service in October will allow them to celebrate the Season of Creation together.
“Hopefully, the more people learn about Laudato Si’ and the Season of Creation, they will want to get involved,” said Sister Kay. “It’s a great way to introduce young people to caring for the earth and to seeing the connection between living out our faith and that caring … there’s so many Scripture references to creation and caring for the earth … I think it’s integral to our faith.”
Laudato Si’ reaffirmed this aspect of the Catholic faith, Sister Kay said, and thus, “the connection between living our faith and taking care of this beautiful earth that God has given us.”
“As people continue to face challenges with climate disasters and happenings around the world, it’s important for all of us to recognize that we can do things,” Sister Kay concluded, giving examples such as cutting down on waste and conserving energy. “All of those things, which might seem small, they really do make a difference for the earth. The Season of Creation is a good time for all of us to remember that.”
For more information about the Season of Creation, including ways to get involved, visit https://seasonofcreation.org.
Women religious embark on Selma pilgrimage for upcoming Jubilee Day
/in Featured StoriesMaura Baker
Staff Writer
Jubilee days provide opportunity for prayer and reflection and are dedicated to a certain demographic in the Catholic Church. Declared with the 2025 Jubilee, Pilgrims of Hope, one upcoming celebration commemorates consecrated life.
The Jubilee of Consecrated Life will be celebrated Oct. 8–9, and “includes all consecrated men and women from all forms of religious life are invited to this jubilee event: men and women religious, monks and contemplatives, members of secular institutes, members of the Ordo virginum, hermits and members of new institutes,” according to the official Jubilee 2025 website. In Rome, these days will be set aside for pilgrimage, dialogue and prayer among consecrated men and women.
In the Diocese of Covington, religious sisters in particular are planning a pilgrimage of their own — one that takes place between Selma and Montgomery, Alabama.
In March 1965, hundreds of people gathered in Selma to march on the Alabama capital of Montgomery — led by figures such as Martin Luther King, Jr. The demonstration hoped to ensure African Americans the right to vote and was successful in doing so.
“Selma has such a rich history of persistence and moving forward for what’s right,” said Divine Providence Sister Leslie Keener, one of the sisters working on planning the pilgrimage for all of the diocese’s women religious. “I think it’s important for us to go and bear witness to that,” she said.
“I think it’s important, as we think about hope, that this is not our first time with struggle as people, but there have been successes — and it’s hopeful to remember that,” said Sister Leslie. “For me, being a sister is a lot about accompaniment and service … at the heart of it is presence with people in the way that God is present to me in my own life.”
Sister Leslie said that she, and all women religious, would be “very grateful” for prayers, and uniting in prayer with them as they undertake this pilgrimage and celebrate their jubilee. She also invites people to connect with the sisters.
“We love the people we serve, and we love our friends and neighbors,” she said. “All of us are here in service to people, and so we love when people stay connected with us in whatever way they can.”
Give Catholic NKY announced — join the Diocese in an online day of giving
/in Featured StoriesMaura Baker
Staff Writer
A “one-day celebration of faith and generosity” in the Diocese of Covington has been announced for this years’ “GivingTuesday,” Dec. 2. Annually recognized the Tuesday following Thanksgiving, the global generosity movement designates it as a day of charity — and the launch of Give Catholic NKY, the Diocese of Covington’s officially established GivingTuesday campaign, streamlines the giving process both for donors and the parishes, schools and ministries they support.
Participating in GivingTuesday was an idea brought to the Office of Stewardship and Mission Services by Bishop John Iffert, but parishes were concerned about competition and resources about managing the campaigns themselves according to Jim Hess, director. And so, the idea to coordinate it at the diocesan level came into play, and Give Catholic NKY was the result.
“We handle running the day of giving,” said Mr. Hess. “So, it’s very low workload for parishes and schools to participate.” Additionally, participation for schools, parishes and diocesan ministries is free — with all money collected during the day of giving going back to them at no cost. “It presents a beautiful opportunity for the entire diocese to come together and to prioritize giving Catholic on GivingTuesday.”
The user experience, Mr. Hess describes, will also be “fun and interactive” — with a displayed “leaderboard” showing all the available ministries to donate to. A “shopping cart” system is utilized as well, allowing individual donors to click through different fundraisers and add multiple donations to their online “cart” before checking out — streamlining the process.
“It’s a service that our office is providing to all the schools and parishes in the diocese, so hopefully people take advantage of it,” Mr. Hess said.
Information regarding the Give Catholic NKY campaign, including access to donating on Dec. 2, is available on the Give Catholic NKY webpage, www.GiveCatholicNKY.org.
Twenty-Fifth Sunday of Ordinary Time
/in Go and GlorifyFather Stephen Bankemper
Guest
For the last few weeks, we have been making our way through a section of Luke that contains many, as some describe them, “hard sayings” of Jesus. They have been hard, not to understand, but to do — take the lowest place, give to those who cannot repay, let no one and no thing be more important to us than Jesus. The hard saying we encounter this weekend is a little of both — it can be hard at first to understand, and then also hard to do.
“And the master commended that dishonest steward for acting prudently.” What does this mean? Can a person act dishonestly and prudently at the same time? What is Jesus trying to teach with this parable?
Dr. Brant Pitre, drawing on St. Augustine, explains the parable by highlighting two aspects of the steward’s actions: his foresight (securing a place for himself when his time as steward ends) and his resourcefulness.
The key to understanding Jesus is this sentence: “For the children of this world are more prudent in dealing with their own generation than are the children of light.” Jesus is not saying that the children of light — his disciples — should be dishonest as the children of this world, but that we should be as intelligent and resourceful in our preparations for eternity as they are in living their lives now.
As Dr. Pitre puts it, “What Jesus is saying is that if people in this world go to extreme measures to think about providing for themselves for the future, even so much as to steal, then how much more should Christians — disciples of Jesus — go to extreme measures to prepare for and to ensure for our … eternal life.” (Pitre podcast)
That one day we will leave this Earth and live somewhere else for eternity is surprisingly hard for us to remember; after all, we experience people dying all the time. We focus so much on our earthly lives that we can forget or ignore reality. Even when they remember, however, many people in our modern society make an even worse mistake — they assume that everyone spends eternity with God, that there is no need to prepare for it in this life. Jesus’ parable is a reminder of these two important truths: that there is life after our time on Earth, and that we need to prepare for it.
How should we prepare? Pitre connects the steward’s actions in the parable with a line from a commentary by St. Ephrem: “Buy for yourselves, O sons of Adam, those things which do not pass away, by means of those transitory things which are not yours!”
Just as the steward uses money which is not his (change your promissory note from 100 measures of olive oil to 50) to buy a secure future for himself, so should we use the earthly money that does not belong to us to secure our heavenly future.
What money do we have that does not belong to us? One of the principles of Catholic social teaching is called the universal destination of goods. After we have supplied our legitimate needs with our money, the Church understands that we have a moral obligation to use our excess, at least in part, to care for others in need. “And the multitudes asked him [John the Baptist], ‘What then shall we do?’ And he answered them, ‘He who has two coats, let him share with him who has none; and he who has food, let him do likewise.’”
The word Scripture uses for this practice is almsgiving. In the Bible, alms refer to money — any material goods, really — given to the poor. Almsgiving is different from tithing. Tithing is 10 percent — the first and best — of one’s goods returned to God (it belonged to God by virtue of the fact that all we have comes from God) by prescription of the law. Almsgiving is a practice certainly encouraged in Scripture — some say implicitly mandated — but was money given to other human beings more out of the moral obligation of charity, mercy, or compassion.
We cannot literally buy ourselves into heaven — it is unlikely that St. Ephrem meant that — but almsgiving is a practice that can free us from a spiritually unhealthy attachment to our material goods (“Anyone of you who does not renounce all his possessions cannot be my disciple.” Luke 14:33), increase the virtue of charity in us, and help us to lay up for ourselves “treasure in heaven,” (Matt 6:20)
St. Augustine preached that the steward was “insuring himself for a life that was going to end.” (Sermon 359a, cited by Pitre) Then he asks the question, “Would you not insure yourself for eternal life?” Will we?
Father Stephen Bankemper is pastor, St. Catherine of Siena Parish, Ft. Thomas, Ky.
Exaltation of the Cross
/in Go and GlorifyFather Michael Elmlinger
Guest
This Sunday is a rather unique Sunday, because instead of celebrating the Twenty-Fourth Sunday in Ordinary Time, we celebrate a Feast that happens to fall on Sunday — the Exaltation of the Cross, also known as the Triumph of the Holy Cross.
Now, crucifixion in the ancient world, especially the Roman Empire, was considered to be the most brutal form of torture, reserved for the worst criminals. Not only that, it was a very public execution, a sign to all in the empire of what happens when you rebel against Caesar. “Stay in line, or you will suffer this same torture.” Not only is it probably the most painful way to be executed, but it was also a total humiliation. The empire would use crucifixion to make an example of you.
When we consider this, why is it that we hold the Cross in such high regard as Catholics? What is it about the Cross that drove St. Helena to search for it? Why is it that this ancient torture device is considered to be so central to Christianity? The reason is because by his Crucifixion and Resurrection, our Lord, Jesus Christ, has turned what was originally our greatest defeat into the greatest victory ever known in history.
Our Gospel for this Sunday is the famous John 3:16, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” John delivers this line in the context of Jesus’ discourse to Nicodemus in the night, where he tells Nicodemus, “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up.” (3:14)
Indeed, the very mission of Jesus Christ was that he would come into the world to give the gift of eternal life to those who would believe in him and follow him. However, the means by which he would accomplish this wondrous act would be through a means that Nicodemus and all of Jesus’ disciples would not expect — the Cross, the very means of execution reserved for the worst of the worst. In fact, St. Thomas Aquinas teaches in his Summa Theologiae, “His body was endowed with a most perfect constitution” (Third Part, Question 6), meaning the pain that he endured would likely have been magnified compared to how we may experience it. But what drives Jesus on towards Calvary? The very love that God — Father, Son and Holy Spirit, has for humanity. He loves humanity so much that he is willing to send his son to endure this awful torture as a means of reconciling the world to himself.
The truth is God could have chosen another means to reconcile the human race; it would have been completely within his power. But this is the way that he chose — the Way of the Cross. He chose to empty himself, “taking the form of a slave, coming in human likeness… becoming obedient to death, even death on a cross.” (Phil 2:7-8)
He chose to endure the most brutal means of execution ever known, and what drove him? His love for each and every single one of us. Indeed, by going through this crucifixion, Jesus takes what would have been our greatest defeat — our Savior being brutally murdered — into the greatest victory, victory over sin and death. It is by his Crucifixion that he becomes a sin offering for each and every one of us, where he bears our sins and offers them to the Father so that we may be forgiven entirely.
This is a love that we cannot earn. This is a love that he freely gives to us, a love that drove him to Calvary, a love that cries out to us, “I thirst.” (Jn 19:28) Indeed, he truly thirsts for each and every one of us to accept his love and to use him as a bridge to the Father.
This love is truly the triumph of the Cross. “We adore You, O Christ, and we praise You, because by your Cross, You have redeemed the world!”
Father Michael Elmlinger is a priest of the Diocese of Covington, Ky. Father Elmlinger is currently studying Canon Law at the University of St. Paul, Ottawa, Canada.
Thomas More University hosts Mary’s Meals founder and CEO as an example of living the University mission
/in Featured StoriesBella Bailey
Multimedia Correspondent
The mission statement of Thomas More University invites students to examine the ultimate meaning of life, their place in the world and responsibility to others. This mission statement is embodied by the nonprofit, global charity, Mary’s Meals, whose founder, Magnus McFarland, was invited to speak at Thomas More University, Sept. 11.
President of Thomas More University, Joseph Chillo, opened the event saying, “This evening’s event is a wonderful testament to the power of giving and the importance of understanding our place in the world and our responsibility to others … Supporting Mary’s Meals is a way in which this mission is put into action.”
Mary’s Meals, named in dedication to the Blessed Virgin Mary, feeds three million children in 16 of the world’s poorest countries.
“Our vision is that every child in this world should at least be able to eat one good meal in their place of education. That’s absolutely possible. I think the story of Mary’s Meals so far proclaims that this is possible. There is no good reason for hunger to exist in this world,” said Mr. McFarland.
To ensure organizational sustainability for the countries in which they operate, three crucial things must co-exist, said Mr. McFarland. First, the work must be owned by the native communities. Locals must volunteer to prepare and serve the food. This creates the infrastructure for longevity. Second, the food that they serve must be locally sourced in order to support the local farmers and economy. Lastly, the work must be done in the name of the Blessed Virgin Mary.
“Mary’s Meals, it’s a gift. There’s lots of things we can say about Mary’s Meals but in a very particular way, it’s a fruit of prayer. It’s something we really do believe belongs to our Blessed Mother,” said Mr. McFarland.
What is now a far-reaching, global organization, started in the bed of a truck and a trip across Europe to a Bosnian refugee camp. After watching news about the Bosnian war, Mr. McFarland and his brother spent three weeks requesting donations from their community.
“We found ourselves riding this old truck out of our village in Scotland. We drove it four days across Europe and delivered these things into a refugee camp,” he said.
When Mr. McFarland returned home, he was expecting to return to life as normal. However, the Lord had other plans, he said.
“God had a different plan because when I got home to Scotland, there was this mountain of goods and clothing. People just kept on donating, turning up with carloads of donations,” said Mr. McFarland.
After much prayer and consideration, Mr. McFarland left his job as a salmon farmer, sold his house and said to the Lord in prayer, “I’ll keep doing this as long as people need our help and as long as people keep giving.”
Thirteen years later, three million children are being fed daily, and local economies are being stimulated, thanks to Mr. McFarland’s answer to a call from the Lord.
Mr. McFarland emphasized his own story to those in attendance, encouraging small acts of kindness and charity. “When I think about Mary’s Meals globally, I just think about it like a series of lots and lots of little acts of love. None of us do anything spectacular on our own. All of us just doing what we can and when that’s combined, it creates this thing that’s really changing the world.”
The Christmas classic, ‘It’s a Wonderful Life,’ mirrors the ‘wonderful mission’ of the Fire Foundation of Northern Kentucky at Mass of Belonging
/in Featured StoriesBella Bailey
Multimedia Correspondent
Bishop John Iffert celebrated the second annual Mass of Belonging at the Cathedral Basilica of the Assumption, Covington, on September 9. Joining Bishop Iffert in the celebration of the Mass were Father Mark Keene, vicar general and pastor of St. Agnes Parish, Ft. Wright; Father Ryan Maher, rector of the Cathedral Basilica of the Assumption; Father Michael Brady, pastor of St. Therese Parish, Southgate; and Father Trinity Knight, pastor of Holy Cross Parish, Latonia.
The Mass of Belonging is hosted annually by the Fire Foundation of Northern Kentucky, whose mission is to enable students with disabilities to receive a traditional Catholic education. To do this, they provide funding through grants and additional education resources to the Catholic schools in the Diocese of Covington.
Bishop Iffert, in his homily, praised the work of the Fire Foundation, saying, “We all know the right thing to do in terms of providing Catholic education and formation for all of our children. Sometimes we struggle to see how we might accomplish that, how we might afford it, how we might be able to do it. The Fire Foundation doesn’t just condemn us for our hesitance, but instead says, ‘Let me help you find a way to do what is right.’”
A few weeks ago, Bishop Iffert said he listened to a podcast in which Ken Burns, the famous filmmaker, was interviewed. In this podcast, Bishop Iffert said Mr. Burns compared the way one should live their life to the Christmas movie, “It’s a Wonderful Life.”
In this movie, there are two competing towns, Bedford Falls and Pottersville. “Bedford Falls was the place where neighbors did neighborly things for one another… It was a place where the Holy Spirit’s wealth was made present by the way neighbors loved and cared for one another,” said Bishop Iffert. Pottersville, he said, is the antithesis of these values, where greed and corruption run unencumbered.
“Burns said from an early age, as soon as he saw that movie, he knew he faced a choice. Did he want to contribute to the world that would nurture Bedford Falls and its caring community, or did he want to choose Pottersville, with the antithesis of all those values,” said Bishop Iffert, “It’s not a bad way to think about life. It’s very similar to the vision that both Isaiah and Our Lord Jesus Christ set before us tonight in the Scripture.”
Living your life in a way that promotes the values of Bedford Falls is the same way that Jesus, in the Gospel reading of Matthew 25:31-40, says one might be worthy to enter the Kingdom of Heaven. “…For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited.”
Those that are to be precluded from the Kingdom of Heaven, Jesus said, were those that saw their brothers and sisters — hungry, thirsty, a stranger, naked, ill and imprisoned — and did nothing.
Bishop Iffert said, “Jesus seems to be saying to us that the choices we make in the world, the choices we make in how we love and care for one another. They unleash the power of the Kingdom of God in our midst and transform our community after the likeness that God intends for us.”
The Fire Foundation of Northern Kentucky contributes to the Diocese of Covington the values of Bedford Falls and the Kingdom of Heaven. They aid in the mission of inclusive Catholic Education. Meeting parents where they are, they say, “Let me help you discover the way forward, let me help you know how you can help care for all of our own and not turn our backs on any that God has entrusted to our care,” said Bishop Iffert.
“It’s a beautiful mission,” he continued, “it’s a wonderful thing and so I’m grateful for this foundation, for all the work they do, for helping us to recognize how we might choose differently and helping to make it real.”