Franciscan Daughters of Mary celebrate 25 years with Mass on the feast day of their patron

Maura Baker

Staff Writer

Bishop Emeritus Roger Foys recalled the founding of the Franciscan Daughters of Mary, 25 years ago when one of the diocesan priests recommended a small group of women who were “looking to follow the footsteps of St. Francis” — with hopes of being received into the Diocese of Covington.

Bishop Foys remembered asking them what they were about, to which the sisters replied with their special concern — “To care for others. To preserve life in any way.”

The rest, he said, is history.

On the evening of Oct. 4, the feast of the sisters’ patron, St. Francis of Assisi, a Mass was held celebrating not only this feast day, but the 25-year anniversary of the sisters’ founding.

Celebrated at the Cathedral Basilica of the Assumption, Covington, Bishop Foys served as celebrant and homilist. Joining him in concelebrating were priests from the Dioceses of Covington, Cincinnati and Indianapolis — representing all from the tri-state whom the sisters have come to serve through their charism of stewarding and preserving life.

Joining in the celebration was a crowd of individuals all gathered to celebrate the sisters and their work, and to pray for them.

In his homily, Bishop Foys recalled the story of St. Francis — how he was born to a wealthy family, his conversion and turning to a life of prayer, solitude and meditation.

In addition, he shared a story of St. Francis from the “Little Flowers of St. Francis” — a collection of vignette stories from the people who knew him.

With the congregation, Bishop Foys recounted the story of the Wolf of Gubbio — a vicious wolf who was attacking all the animals, and eventually, the people, of the village.

“Francis visited Gubbio when he heard of this, and told the villagers that he wanted to see the wolf,” said Bishop Foys. And, although the villagers advised St. Francis not to, he made the sign of the cross, and insisted.

As the wolf rushed at St. Francis with open jaws, “Francis made the sign of the cross and commanded the wolf to cease his attacks in the name of God,” Bishop Foys recanted from the “Little Flowers.”

Calling him “Brother Wolf,” St. Francis was able to make peace between the wolf and the people of Gubbio — saying that the wolf played “one of his forepaws on Francis’s outstretched hand.”

“Is it any wonder that Francis is such a popular saint?” Bishop Foys asked the congregation. “He is genuine. He is real. He is committed by his actions to the words he preaches and teachers. Francis saw God’s hand in everything and everyone.”

He continued, saying, “Everything and anything we have comes ultimately from the hand of God. And, so, you see God’s beauty in a sunrise or a sunset, in a bird or a dog or a wolf.”

Circling back to the sisters celebrating their anniversary, Bishop Foys commented on their “remarkable” mission to “care for anyone who comes. No questions asked — because anyone who comes is a child of God to be treated with dignity and respect.”

“We pray that the ministry will continue to flourish and to grow,” Bishop Foys concluded, “and just as Francis brought peace to the wolf and the people of Gubbio, may the sisters bring peace and reconciliation to all who walk through their door.”

Praying for the dead in a communion of saints

David Gibson

Catholic News Service

Some people cannot imagine praying for the dead. What is unimaginable to many others is not to pray for those who die.

To be sure, there is more than one way to pray for those who die, just as there is more than one way to pray for those in this world who share intimately in our daily lives. Our greatest hopes for others, whether in this world or the next, are what lend shape to our prayers for them, as does our appreciation of their finest gifts.

Whatever its form, prayer for others focuses on what is best for them, what God intends for them. With that in mind, we commend the dead “to God’s mercy,” as the Catechism of the Catholic Church points out. Indeed, we do.

But there is something beyond petitions for mercy that I find noteworthy about praying for the dead. It is the deep-down sense of continued connection with them that these prayers appear to express.

The loss suffered when someone we love dies is not absolute, which is not to suggest it is not painful. In praying for a parent, a spouse, a child or friend who died recently or long ago, we affirm that — though we may not fully understand how — they still matter for us in ways that add up to much more than the memories documented by old photo albums.

Our love of them remains meaningful, invaluable. Praying for the dead was hardly unimaginable for Pope Benedict XVI. In a 2007 encyclical titled “Spe Salvi,” he wrote:

“The belief that love can reach into the afterlife, that reciprocal giving and receiving is possible in which our affection for one another continues beyond the limits of death — this has been a fundamental conviction of Christianity throughout the ages, and it remains a source of comfort today.

“Who would not feel the need to convey to their departed loved ones a sign of kindness, a gesture of gratitude or even a request for pardon?”

Those comments by Pope Benedict suggest there are various ways of praying for the dead — that this kind of prayer might even assume the form of a kind, considerate and affectionate conversation.

Petitions to God undoubtedly rank as the principal form of prayer for those who have died. The Church prays, as the Catechism of the Catholic Church states, that those who die “may attain the beatific vision of God” (No. 1032) and “that no one should be lost” (No. 1058).

But does that imply that our prayers must be colored by a sense of desperate fear regarding the eternal life of someone who has died? It seems good to remember that our pleas for a loved one do not serve as God’s formal introduction to that person.

Maybe we think that after “Harvey” dies that he was hardly perfect, though he was dear to us and good in ways many did not recognize. But should we worry that God, too, did not recognize Harvey’s goodness or found no reason to care for him?

My spirituality prompts me to believe that the people I love are loved even more by God. In praying for them, I try not so much to petition God’s presence to them as to refresh my faith that somehow God always is present to them in ways that genuinely matter.

Dominican Father Brian Shanley, president of Providence College in Rhode Island, spoke in a 2012 address about praying for others.

St. Thomas Aquinas thought “that we can play a role in God’s providence for others through our freely chosen and grace-inspired prayers,” Father Shanley said.

He also said:

“When we utter a petitionary prayer for someone else, we are not informing God of what God does not know or asking God for a gift that God does not want to give. … It is part of the largesse of the grace of God that God allows us to cooperate with him in his providence for others.”

Beyond petitions to God, our prayer might assume the form of a meditation on the life of someone who dies. We might ponder how this person’s example constitutes a legacy able to inspire the next stages of our own life.

Our prayers might also be shaped by expressions of gratitude to God for someone who countless times was a gift to us.

Prayer for the dead is undergirded by the Church’s belief in the communion of saints. Pope Francis mentioned this in October 2013.

“There is a communion of life among all those who belong to Christ,” Pope Francis said. This “communion of saints,” he stressed, “goes beyond earthly life.”

Pope Francis pointed to “a deep and indissoluble bond between those who are still pilgrims in this world — us — and those who have crossed the threshold of death and entered eternity.”

For, he said, “all baptized persons here on earth, the souls in purgatory and all the blessed who are already in paradise make one great family

St. Paul School celebrates the100-year anniversary of its reopening

Bella Young

Multimedia Correspondent

Bishop John Iffert gathered with the Florence community and St. Paul Church, Florence, parishioners to celebrate Mass in honor of the parish school’s 100-year anniversary. Saturday, Sept. 28, St. Paul Church was standing room only with overflow seating in the narthex, a testament to the impact that the school and church have had on the Florence community.

Bishop Iffert took a moment in his homily to reflect on the last 100-plus years of St. Paul Parish and School, using a “History of the Diocese of Covington Kentucky” by Paul E. Ryan as his main point of reference.

“There was a fellow who came here, his name was Cornelius Ahern. He moved into the Florence area, and he tried to find out how many Catholics were here, and he could identify three Catholic households in Florence,” Bishop Iffert said.

One of the Catholics living in Florence was the wife of a protestant doctor, Mrs. Scott. The others were Mr. and Mrs. Ferneding, keepers of the local tavern. Despite the absence of Catholic church in Florence, Mr. Ahern traveled to Covington where he met with the pastor of St. Mary Church, Father Thomas Butler and asked him to come back to the village of Florence and celebrate Mass for the small number of Catholics. It took a few months, but Father Butler made his way to Florence, and in 1851, in the small living room of the Ahern house, the Catholic faith had a new spark in Florence.

That first gathering was larger than expected, however. As Father Butler made his way to Florence, in those few months word had reach Boone County and Taylorsport. People traveled from up to 15 miles away, across counties, to come to the celebration of Mass.

“People came from all over … keep in mind in those days that would be 15 miles of walking, or 15 miles of horseback,” said Bishop Iffert. “Father Butler continued to send a priest out there every couple of months to celebrate Mass in this small Catholic community. In 1855 he established a parish, and the first church was built in 1856, the first resident pastor in 1873,” said Bishop Iffert.

It was that first resident pastor, Rev. Joseph Bent, who worked to open St. Paul School sometime between 1873 and 1877.

“To have the courage to go ahead and build a little room on the back of the small church and start a school. Open to educating Catholic children, hoping to keep them from falling under the influence of the anti-Catholic Know Nothings. Can you imagine how lonely that felt, and how difficult it was,” asked Bishop Iffert. “It was a one room school along the back of the church, and it functioned until 1913, when it closed. I don’t know why it closed, but I know exactly why. It closed for the same reason that Catholic schools always close. Three things open Catholic schools, three things close Catholic schools — Catholic faculty, sufficient students and money,” said Bishop Iffert.

However, as had been made evident, the resiliency of the Catholic community of Florence shone forth once again, and in 1923 Father Herbert Egbring re-opened the school under the care the Sisters of St. Benedict.

In 1924, 100 years ago, the interior of the church was decorated and a new altar installed. It took only two years after the reopening of the school for the number of pupils to outgrow the small one room classroom and in 1925 ground was broken for a new school building. Twenty-six years later, once again, the need for a new school building arose and in 1951, the new, modern school building was blessed upon completion of construction.

The intertwining history of St. Paul Parish and St. Paul School have left an impact on not only the city of Florence but also on the counties surrounding them. It was the bravery of Cornelius Ahern, Rev. Joseph Bent and Father Herbert Egbring, that brought St. Paul Parish and School to the city of Florence where it has shone as a beacon of faith for those near and far, for over 100 years.

Congregation reminded of the uniqueness of the individual, to ‘see Jesus in everyone’ at pro-life Mass

Maura Baker

Staff Writer

The twilight of Oct. 1 brought together people across the diocese in support of life. The Cathedral Basilica of the Assumption, Covington, had its pews filled for the 2024 annual Pro-life Mass, organized by the diocesan Pro-life Office.

Bishop John Iffert celebrated the Mass, with Bishop Emeritus Roger Foys in choro, and concelebrated with priests from across the diocese — all having come together to reinforce the Catholic truth of the dignity of life from natural conception to natural death.

Earlier the same day, the Republic of Iran fired missiles upon the state of Israel, with natural disasters and armed conflicts worldwide at the top of many headlines.

Father Daniel Schomaker, pastor, St. Augustine Parish, Covington, and director of the diocesan Office of Worship and Liturgy, served as homilist for the 2024 pro-life Mass, and brought attention to these world events as a pro-life issue.

He began his homily quoting the 1996 film “Matilda,” “Everyone is born, but not everyone is born the same. Some will grow to be butchers, or bakers, or candlestick makers. Some will only be really good at making Jell-O salad. One way or another, though, every human being is unique, for better or for worse.” “It is that uniqueness that makes us so concerned about the preciousness of human life,” Father Schomaker said, “because we have been made unique. There is not now, nor has there ever been, nor will there ever be again in the history of the universe another you.”

“Think about that,” he continued, “There is only ever one you and that is true for every human being God has thought into being.”

Clarifying, Father Schomaker said that existence doesn’t begin at conception — but “at the moment God thinks of you, because it is from that moment God has loved you.”

Because of this uniqueness, “there has to be a dignity in every single one of us,” said Father Schomaker, “because every single one of us brings something new into the world.

During his homily, Father Schomaker recalled a child named Matthew — 24 weeks in utero when he died. When Father Schomaker entered the hospital room, Matthew’s grandfather, who was holding him, said to Father Schomaker, “Look, Father, he’s perfect.”

“That child is perfect because he had been made in the image and likeness of God, and he was unique,” said Father Schomaker.

“Every life is perfect, made as God has chosen,” he said, “which is why we uphold every life as having an innate dignity … the sad thing is, my friends, we live in a world that doesn’t like to recognize the dignity of the human person.”

“As most of you know, there is a conflict going on in the Middle East,” Father Schomaker brought to the congregation’s attention, “and as I was listening to the radio, I hear different sides rejoicing over this conflict — yet no one on the radio seems to be mourning the fact that one group of human beings is taking out after another, and unwilling to recognize the dignity that they each have.”

Towards the end of his homily, Father Schomaker brought up one of his favorite saints: St. Theresa of Calcutta.

“She did not care if you were rich or poor,” he said, “she did not care where you were from; She cared if you were in need.”

Father Schomaker continued, saying, “she was asked one time why she cared for everyone and anyone, and she said ‘I see Jesus in every human being … I serve because I love Jesus.’”

“This is our call, my friends,” he said, “to see Jesus in our neighbor. To see Jesus in our family, to see Jesus in our friends, to see Jesus in the stranger, to see Jesus in the one who might be classified as enemy. It is too easy to get pulled away from recognizing the dignity of every single person who exists on Earth, everyone we are called by the Lord to love. Even those who hate us.”

“Today,” Father Schomaker concluded, “as we come together to pray for life in every stage, from the moment of conception until natural death, let us love. Let us will the good of the other, and see Jesus in everyone.”

Jail Ministry With Chuck Faeth

Despite challenging path to priesthood, Father Owusu celebrates his Silver Jubilee

Bella Young

Multimedia Correspondent

Father Sam Owusu, parochial vicar, Mary, Queen of Heaven Parish, Erlanger, celebrated his Silver Jubilee — 25 years in the priesthood, Sept. 15. His celebration was well attended by the priests of the Diocese of Covington, his family, friends and even a king from back home in Ghana. Though Father Owusu has been a priest for 25 years, it took him 15 years and a lot of challenges to make it to the priesthood.

Born in Ghana, Africa, to a large Catholic family, Father Owusu knew from a young age that he wanted to be a priest.

“When I was a kid, it started right from infancy, I was just a small boy. We are born into the Catholic faith; our great grandmothers introduce us to the Catholic faith,” said Father Owusu. “As I grew up, I developed a special interest, going to Mass every Sunday and other weekdays, more especially when I was an altar boy. I was in a mission house with a priest, I was an altar boy. I learned from the priest and that enticed me a lot to be someday like them.”

In Ghana, however, the path to the priesthood is long and difficult, taking 15 total years before becoming ordained. Father Owusu, however, was determined.

“The priests brought the information to those who were willing to enter into the seminary. They have entrance exams, one Saturday we went to the exams and behold, I got admission because I passed. Then it was time for us to get ready for seminary training,” Father Owusu said.

And though he was resolute in his conviction to join the seminary his parents were worried. “It was not until I was ready, when I was about to go, that I told them that this was my plan. I want to go to the seminary and be trained, if possible, to become a priest. They asked me if I could make it because many had attempted but couldn’t succeed. Many went and they failed, and they came back. They were worried if I could make it, if it is my choice, they give me their support,” he said.

With his parent’s support, Father Owusu began “Minor Seminary” which is the equivalent of high school. He attended St. Hubert Seminary in Kumasi for seven years. At the end of each year the seminarians must sit in front of a panel and be asked questions, to ensure that they are ready to move on to the next stage of their formation.

“Every single year you have to appear before a panel at the end of the academic year. You will be with them, and they will give you questions, assessing you. If they have any faults about you, it is there that they make it known to you … When you are in front of the panel, they will be bombarding you with questions. If you are not able to satisfy them, there is another question. During the time you are gone they will cast a lot on you by voting, ‘those who want him to be promoted to the next level show your hand,’” Father Owusu said.

Once Father Owusu completed Minor Seminary he had to complete one year of service to the nation.

“After the seven years we are asked by the Church and the National Government to national service, which is one year. That year is exposure to the world, exposure to people around you, to socialize, to mingle, in school you are not able to, so you are given that freedom and liberty. During that one year I was made a teacher. I was a full-time teacher. I was in elementary,” Father Owusu said.

After the completion of his year of national service he reapplied to attend Major Seminary, which would be another seven years of formation to the priesthood. The curriculum of Major Seminary is broken into three parts. There is one year for the study of spirituality, two years for the study of philosophy and four years for the study of theology.

Major Seminary is the last of many hurdles to becoming a priest, but the greatest of challenges still faced Father Owusu. When it was time to be ordained a deacon, the seminary would send banners to be published at the seminarian’s home parish, and any place they stayed doing mission work. These banners notified people of the seminarians upcoming ordination and invited anyone with grievances against them, or reasons that they should not be made a deacon, to come forward.

“Many people have suffered calamity of that,” said Father Owusu, “because based on the report from those mission churches, from your home parish, from the seminary, it can go against you. Normally, you always have to keep your fingers crossed, praying that you might not fall victim, otherwise it can be a big blow to you. You can become a disgrace to your family, very humiliating, and people look at you in a different eye. You pray that God will always save you out of trouble.”

After being ordained a deacon, Father Owusu was well on his way to being ordained a priest. On July 17, 1999, he was ordained a priest, making him one of only four people from the seminary class of 55 to make it all the way through the 15 years. Once ordained he worked at six different parishes within Kumasi, which is a city in the Ashanti region of Ghana.

In June 2007 he was asked by his Bishop to go serve the West African immigrants in Italy. During his five-year tenure there he was able to establish an additional Catholic church for the immigrant community. While in Italy he had the opportunity to travel to the Island of Malta, Germany, Spain, Sicily and France. While in Spain he attended the 2011 World Youth Day where he and the opportunity to concelebrate Pontifical Mass with Pope Benedict XVI. Upon his return from Italy to Ghana his Bishop asked him if he would consider going to Northern Kentucky.

“And I, like the prophet Isaiah said, ‘Then I heard the voice of the Lord saying: whom shall I send and who will go? Then I said here I am Lord, send me,’” Father Owusu said.

Father Owusu’s first assignment in the Diocese of Covington was to St. Joseph Parish, Cold Spring. After leaving St. Joseph Parish he was assigned to St. Timothy Parish, Union, before landing in his current position as Parochial Vicar at Mary, Queen of Heaven, where, he said, he thoroughly enjoys saying Mass and the people of the parish and school.

Holy Cross District High School is recognized as a National Blue-Ribbon School

Bella Young

Multimedia Correspondent

Holy Cross District High School, Covington, has been awarded its first distinction as a National Blue-Ribbon School. They are the only school in the Diocese of Covington be awarded the blue ribbon in 2024. The National Blue Ribbon program recognizes outstanding public and nonpublic elementary, middle, and high schools based on overall high academic achievement or success is closing the achievement gap among diverse groups of students.

The path to recognition as a Blue-Ribbon School is not an easy one. The application process is rigorous, requiring the submission of test scores, faculty interviews and a written application. This process alone deters many.

“I did some research over the last few days,” said Mike Holtz, principal, Holy Cross District High School, “there are over 30,000 high schools and grades schools in the United States of America, only 356 are recognized as a National Blue Ribbon School, and that’s us.”

This distinction sets Holy Cross apart as one of the top 1.2 percent of schools across the United States. Each year, the National Blue Ribbon accepts 420 nominations of which 356 are selected.

Upon seeing their school listed as a Blue Ribbon recipient the students, who had all been gathered in the gymnasium, erupted into cheers as confetti and balloons rained down around them. Students hugged and high fived as chants of “We are H.C.” rang out among them. The students, faculty and staff cheered and jumped for five consecutive minutes, celebrating the achievement that marks not just their success, but the successes of those that helped get there.

“One hundred years ago was Holy Cross’ first graduating class … This honor is a long time in the making. Yes, we sent our test scores in, we filled out the form, answered the questions of what we’re doing now, but there have been a ton of people who have gotten us to this point,” said Mr. Holtz standing in front of teachers past and present, and a few alumni who were in attendance. “What we’re being recognized for now is what we have been doing for a long, long time. This honor is not only about the now, it’s for everybody who got us here.”

“I just want to tell you how awesome it is to be here. You are the only school in the Diocese of Covington who is being recognized for a Blue Ribbon today, so congratulations,” said Kendra McGuire, Superintendent of Schools, Diocese of Covington, as the students erupted into more cheers. “On behalf of Bishop Iffert and the Diocese of Covington, and in particular our Schools Office, we send our sincere congratulations to you for all this hard work. I will tell you; this is a lot of hard work.

“As your principal pointed out, very few schools are recognized each year for this award. This is a testament to the leadership here at Holy Cross, to your incredible teachers and especially you. The only way you can get your Blue Ribbon application in is to have good test scores, so that means you are working hard, and you are doing a great job,” said Mrs. McGuire.

SchoolChoiceKYLogoClear Web Slider

In Favor of School Choice

By Jason Hall.

In November, Kentucky voters will be asked to approve a constitutional amendment on educational choice. This is a unique opportunity to advance the well-being of all Kentucky students and I encourage everyone to support it.

All of our neighboring states have educational choice programs that provide widespread opportunity for their students. Kentucky has none of these programs.

This is because the Kentucky Supreme Court has interpreted our state Constitution in a very narrow way, preventing the legislature from passing similar laws. In fact, the Court has ruled that any educational support for students outside of public schools is prohibited.

The good news is that Kentucky voters now have the opportunity to right this wrong. A YES vote on Amendment 2 supports giving the Kentucky General Assembly the ability to pass educational policies that support all students.

Opponents of Amendment 2 often paint a bleak picture of destructive policies that the legislature could theoretically adopt if the amendment is approved. They assert that Amendment 2 will destroy public education.

However, that has certainly not been the experience of the 48 states that have some form of educational choice. States like Ohio and Indiana, which have some of the oldest and most robust choice programs, boast public school student outcomes that surpass Kentucky’s.

Furthermore, the opponents’ claims run contrary to the laws that have already been passed in Kentucky, that were subsequently struck down by the Supreme Court.

The primary school choice policy that has been pursued by legislators and thwarted by the Court’s ruling was HB 563, passed in 2021 and strongly supported by the Catholic Conference. HB 563 provided a tax credit for donations to fund assistance based on financial need and required that a majority of the aid awarded go to high need students.

The assistance awarded under this program could have been used for non-public school tuition, but also for many other educational needs. A student could be awarded funds to pay for online learning, tutoring, computers and software, testing fees, educational therapies, fees for dual-credit courses, among other needs.

These accounts would have met the needs of thousands of students and enhanced opportunities for students in non-public schools, public schools, or homeschools, all based on need. And this would have been new educational funding raised through the tax credit program, not money redirected from existing education funding. In fact, the same year legislators passed HB 563, they provided over $100 million in new funding for public school systems.

Education is a justice issue. The state has an obligation to ensure that every student has access to a quality education, and to do that in a way that provides parents with, as Pope St. Paul VI said, “true liberty in their choice of schools.”

There is no reason we should not have well-funded public schools alongside programs providing for other choices where there is a need. Amendment 2 will allow Kentucky to consider and adopt creative solutions to Kentucky’s educational challenges.

Jason Hall is the executive director of the Catholic Conference of Kentucky.

In favor of school choice

Jason Hall

Executive Director of the Catholic Conference of Kentucky

In November, Kentucky voters will be asked to approve a constitutional amendment on educational choice. This is a unique opportunity to advance the well-being of all Kentucky students and I encourage everyone to support it.

All of our neighboring states have educational choice programs that provide widespread opportunity for their students. Kentucky has none of these programs.

This is because the Kentucky Supreme Court has interpreted our state Constitution in a very narrow way, preventing the legislature from passing similar laws. In fact, the Court has ruled that any educational support for students outside of public schools is prohibited.

The good news is that Kentucky voters now have the opportunity to right this wrong. A YES vote on Amendment 2 supports giving the Kentucky General Assembly the ability to pass educational policies that support all students.

Opponents of Amendment 2 often paint a bleak picture of destructive policies that the legislature could theoretically adopt if the amendment is approved. They assert that Amendment 2 will destroy public education.

However, that has certainly not been the experience of the 48 states that have some form of educational choice. States like Ohio and Indiana, which have some of the oldest and most robust choice programs, boast public school student outcomes that surpass Kentucky’s.

Furthermore, the opponents’ claims run contrary to the laws that have already been passed in Kentucky, that were subsequently struck down by the Supreme Court.

The primary school choice policy that has been pursued by legislators and thwarted by the Court’s ruling was HB 563, passed in 2021 and strongly supported by the Catholic Conference. HB 563 provided a tax credit for donations to fund assistance based on financial need and required that a majority of the aid awarded go to high need students.

The assistance awarded under this program could have been used for non-public school tuition, but also for many other educational needs. A student could be awarded funds to pay for online learning, tutoring, computers and software, testing fees, educational therapies, fees for dualcredit courses, among other needs.

These accounts would have met the needs of thousands of students and enhanced opportunities for students in non-public schools, public schools, or homeschools, all based on need. And this would have been new educational funding raised through the tax credit program, not money redirected from existing education funding. In fact, the same year legislators passed HB 563, they provided over $100 million in new funding for public school systems.

Education is a justice issue. The state has an obligation to ensure that every student has access to a quality education, and to do that in a way that provides parents with, as Pope St. Paul VI said, “true liberty in their choice of schools.”

There is no reason we should not have well-funded public schools alongside programs providing for other choices where there is a need. Amendment 2 will allow Kentucky to consider and adopt creative solutions to Kentucky’s educational challenges.

Jason Hall is the executive director of the Catholic Conference of Kentucky

Coming to a yard near you — Yes On 2

Students from Covington Latin School, Covington, lend a helping hand to the Yes On 2 campaign by taking time out of their school day to assemble yard signs in support of Issue 2. If passed, Issue 2 would amend Kentucky’s constitution to allow Kentucky lawmakers to craft legislation that could provide funds to help students attend non-public schools or receive other educational services outside of the public school system. The amendment puts students first when considering educational opportunities. Kentucky is one of only two states that do not offer financial support for some kind of educational options for parents beyond local public schools. Every state surrounding Kentucky does offer financial support for educational options. In addition to displaying a yard sign, there are many ways to help pass this important amendment for the children of Kentucky. Visit https://covdio.org/yesontwo or contact David Cooley, Diocese of Covington project manager, at dcooley@covdio.org.