Stephen Enzweiler
Cathedral Historian
This is the fourth in a four-part series celebrating the Quasquicentennial (125th) anniversary of the Dedication of St. Mary’s Cathedral (Cathedral Basilica of the Assumption) on January 27, 1901.
In the spring of 1894, there was every reason for Bishop Camillus Maes to be optimistic. The architectural plans for the new cathedral were in hand and construction was about to begin. Yet he knew from his own experience that building any structure the size and complexity of a gothic cathedral came fraught with unexpected twists and turns. He knew there might be delays in materials delivery and construction, or plans changes caused by other unforeseen conditions. He experienced it when as a pastor he built St. John the Baptist Church in Monroe, Mich., and he experienced it dealing with the finances of building new parishes when he was chancellor of the Diocese of Detroit. Architect Leon Coquard also knew about the unforeseen. But neither man expected the kind of emergency that threatened to kill the St. Mary’s Cathedral project entirely.
“I have been thinking,” Coquard wrote Maes less than six weeks before the May 1, 1894 groundbreaking. “As Covington is so hilly and rocky, it might be possible that solid rock may not be far below the surface. Could you find out to a certainty the nature of the ground at the site?” The bishop didn’t know the answer to his question. But the initial excavations of the ground and the sudden discovery of “a wet, marshy soil with deep layers of sand and clay” surprised both men completely.
“The whole lot is endless and bottomless sand!” the bishop lamented. “About 8 ½ feet deep there is a layer of clay of seven inches in thickness, and at a depth of 15 feet another of about the same thickness. The men who worked it…assure me it is the same all over, for blocks and blocks.”
Coquard was just as surprised as the bishop. “It is impossible for me to say just what should be done,” he replied. “I have allowed about 2 ½ tons per square foot of footing. Of course, this will not do if you have the bottom which you describe.” He asked if the excavations had been made elsewhere on the property. They had. But the further borings only confirmed that no cathedral of the planned size and weight could be built on the site without risking disaster.
The ever-inquiring Bishop Maes felt confident there must be another way to approach the problem. For that he contacted Gustave Bouscaren, a Paris-trained civil engineer living in Cincinnati who the Enquirer said “had the reputation of being one of the great civil engineers of America.” He worked for Cincinnati Southern Railway for 25 years, held patents for dozens of inventions, and built most of the bridges spanning the Ohio River. He also was once appointed by President Cleveland to evaluate the Brooklyn Bridge.
After inspecting the building site, Bouscaren sent his report to the bishop. Based on his initial findings, he concluded that the allowable load capacity was easily half of what architect Coquard originally calculated, indicating the ground as it was could never support the size and weight of the cathedral as he had designed it. The bishop wrote to Coquard saying the conclusions made it “too deep to reach for foundations and unfit for draining.” Yet Bouscaren wasn’t finished. “Upon the engineer’s recommendation,” Maes wrote, “we proceed today to a test of the bearing strength of the ground.”
Bouscaren dug a well 25 feet down into the ground and built a mechanical load-bearing test apparatus at the bottom. On it he systematically placed 6,000 pounds of weight and waited to see conclusively how much weight the sandy soil could actually support. So interested was Bishop Maes in the outcome, he even assisted Bouscaren in the process, taking readings himself over the planned four-day test period. In the end, Bouscaren wrote to the bishop on July 16, noting that the result was “somewhat more favorable than I had anticipated” and advised that the tests only justified “a maximum allowance of three thousand pounds per square foot,” rather than the 6,000 pounds Coquard planned for.
Embarrassed at his miscalculation, Coquard tried to make up for it by proposing he increase the footings in size as an added precaution. But the bishop replied that he was “perfectly satisfied” with Bouscaren’s results and directed Coquard to adjust his plans accordingly. Willis Kennedy, the Covington City Engineer overseeing the process, agreed. “Hence,” the bishop wrote Coquard, “only increase the footings so as to get a bearing area of 3,000 lbs. per sq. ft.” The matter seemed to be settled after that. Two days later, Coquard’s redrawn plans arrived and construction resumed.
But the relationship between the bishop and his architect became increasingly more strained as the work progressed. Coquard’s difficulty in fitting such a massive structure into the tiny lot Maes had procured was a constant source of discussion and disagreement between the two. “If your lot were at least two hundred feet square,” he wrote, “I would not be obliged to calculate down to every inch, and could get along much faster. I am trying to arrive at the very best possible arrangements under the circumstances, and I hope that you will not force me to send out plans which are not sufficiently studied, just to gain a few days’ or even week’ time, at a cost of years of regret and dissatisfaction.”
By the spring of 1895, the steam shovels had finished their work and were replaced by block and tackles, swarms of stone masons, carpenters, brick layers, and horse-drawn wagons clattering about the streets. By late summer, the brick and limestone walls had risen to a height just below the windows.
Sunday, September 8, 1895, the feast of the Nativity of the Blessed Virgin Mary, had been chosen as the date for the laying of the cornerstone. Thousands from Covington turned out and more than 10,000 came from Cincinnati, with as many from each of the surrounding cities. All told, there was an estimated 20,000 attending the event. The newspapers reported a street parade beforehand “which completely eclipsed anything ever witnessed in Covington.” They dubbed it the “monster parade.”
“Never in the recent history of Covington has such a religious demonstration been witnessed on the streets,” reported the Kentucky Post. The parade was four miles in length with more than 4,500 men, boys, clergy and public officials participating. It took hours to arrive at the cathedral site. When time came for the blessing of the cornerstone and the walls, with the priests kneeling, facing a wooden cross, they chanted the litany of the saints led by Bishop Maes, who rose to perform the dedication. It was then that everyone noticed her.
“As the assemblage of bishops and priests climbed the steps,” the Enquirer reported, “a little golden-haired girl, dressed in pure white, and reflecting from her face religious faith and innocence, clung to the cornerstone and hung there during the ceremonies.” Bishop Maes in particular could not help noticing her. Neither could every other bishop and priest there. For Maes, her presence clinging to that cornerstone had the same unusual quality as did another little girl he encountered some years earlier who handed him a silver dollar and tasked him to “build a cathedral in Covington.” As he ascended the wooden steps, Bishop Maes carried in his hand a copper box, among whose contents was the same silver dollar she had given him. He placed the box inside the cornerstone niche and mortared it in place with a sterling silver trowel. None of the bishops, priests or attendants told the little girl to leave.
The cornerstone laying that Sunday continued the community’s great pilgrimage toward the new cathedral’s eventual completion and dedication. As the days and months passed, residents watched in fascination as the beautiful French gothic edifice rose incrementally toward the heavens. No one had ever seen anything like it before. With its progress, enthusiasm of the parishioners and the city residents mounted. Everyone from the wealthy of Covington to the poorest of the poor realized they were to have a House of God “which would rank architecturally among the notable cathedrals of the country, an edifice eminently worthy of its sacred purpose and at the same time a great honor to the city and the State.”
“Splendid Edifice Now Nearing Completion in Covington” said the headline in the Cincinnati Enquirer on the morning of Nov. 5, 1899. “Bishop Maes lays no claim to as superb an edifice as the grand cathedrals that grace England and the continent of Europe,” the article said. “He is convinced that his is the finest temple of purely gothic architecture in America.” Indeed, it had been a herculean effort, and it came at a personal price. When Camillus Paul Maes began construction, he was still a robust man, his black, curling hair showed only a few scattered flecks of grey. But looking into the mirror in the days before the cathedral’s dedication, it was completely white.
The original estimated cost of the new cathedral had been $150,000 in 1893. But by the time of the dedication, that amount had ballooned to $250,000. By the spring of 1900, funds for further construction had again run out. “My debt is so large now that I may not add another hundred dollars to it,” he wrote Coquard. “Let me know immediately what hope of completion of the job is held out.” By that summer, it was obvious the façade would have to wait, so the bishop ordered the architect to brick up the front wall temporarily until he “had the means to erect the towers and front entrances.”
By January 1901, the construction crews were gone, and the streets of Covington filled with a feeling of quiet excitement as the big day approached. On January 7, Maes sat down in his office and penned a final note to Leon Coquard in Detroit. “The Dedication will take place on Sunday, January 27th 1901,” it said simply. “You are kindly invited to attend.”
January 27 dawned cold and cloudy, with flecks of snow drifting in a brisk north wind.
Bishop Maes, accompanied by “the venerable and revered Most Rev. William Henry Elder, Archbishop of Cincinnati,” a dozen other bishops and dozens more priests, celebrated Holy Mass one final time in the old cathedral on Eighth Street, then moved in procession through the cold to the new cathedral.
“The majestic and devotional ceremonial of the Catholic Church was never before displayed in Covington as on yesterday,” wrote the Cincinnati Commercial Appeal. “A ceremonial ancient, yet ever new, and in which every act and every vestment, every prelate and every priest, every psalm and every ceremonial portrayed to the faithful the passion, the death and the glorious triumph of Christ, the Son of God.” A magnificent musical program was rendered by the full Cincinnati Symphony Orchestra, augmented by a choir of four hundred voices. In the congregation was a subdued but happy Leon Coquard. In his own words, he said he had designed it “with the idea in mind that it should stand for centuries as a monument, and symbolical of the strength and purity of the Christian faith.”
When Bishop Maes approached the completed interior for the first time, he remarked, “As I walked down the aisle and saw the white marble steps of the sanctuary, I felt I was at the gate of heaven!”
Now with the work completed, the long pilgrimage ended, the job finished, Bishop Maes looked upon his accomplishment with a bittersweet reflection. He had hoped to complete the cathedral during his lifetime, but now out of funds, he longed to start work on the facade. It seemed to him he might never live to see it. But the winds of Providence still graced the effort, and not a few years would pass before work would begin again to that purpose.
Solicitors Luncheon launches phase one of the 2026 DPAA, “Live as Children of Light”
/in Featured StoriesBella Bailey
Multimedia Correspondent
Fifty-five volunteers from parishes across the Diocese gathered, Jan. 21, to quietly launch the Leadership Gifts Phase of the 2026 Diocesan Parish Annual Appeal (DPAA), at the DPAA solicitor’s luncheon. These 55 volunteers are responsible for reaching out to the top 250 donors of the 2025 DPAA to solicit donations before the public phase of the DPAA.
Last year, the Leadership Gifts phase raised 33 percent of the lofty $2.7 million goal. This year, the goal of the DPAA marks a slight increase to $2.754 million with the theme “Live as Children of Light.” Born out of Paul’s letter to the Ephesians, the theme, “is a reminder that we have been called out of darkness, we’re being called out of darkness and being baptized into Jesus. Because light produces every goodness, kindness and truth. That’s the call to be children of light,” said Bishop John Iffert.
New to the DPAA this year is the introduction of a parish participation goal. Calculated by increasing the total number of donors at a parish by five percent from the previous year, the participation goal “is not at all linked to the dollar goal. It’s not linked to a monetary incentive, or a prize,” said Jim Hess, director of the Office of Stewardship and Mission Services. “The DPAA has raised more and more money every year, but we’ve done it with fewer and fewer donors, so we’re trying to reverse that,” he said.
Dr. Greg Salzman, leadership gifts chair, told the solicitors, “What we’re really doing is inviting someone to fulfill their need to give. Everyone has things that are a gift from God, and we’re just stewards of those gifts.”
“This is about our call to respond to God in gratitude,” said Bishop Iffert to the solicitors. “We are grateful for everything that God has poured on us. Because of that gratitude we need to respond to God by contributing again to the mission of Jesus Christ.”
Results of the leadership gifts phase will be announced at the DPAA kick-off dinners March 3 in Mount Olivet and March 5 in Erlanger.
During Mass celebrating cathedral’s 125th anniversary, Bishop Iffert refers to Christ as the ‘capstone’
/in Featured StoriesMuara Baker
Staff Writer
On a cold, winter morning, the Cathedral Basilica of the Assumption welcomed parishioners and guests alike to celebrate the 125th anniversary of the cathedral’s dedication with Mass, Jan. 27.
While winter storms the weekend prior kept students from Covington Latin School, Covington, from joining in the Mass due to school closings — the celebration proceeded, with Bishop John Iffert as celebrant and homilist.
Bishop Iffert began his homily referencing an activity at a local science museum in St. Louis, Missouri. As the Gateway Arch is a major landmark of the city, children are given blocks to place and balance and construct their own arches.
“It’s a great little way to teach how the arch is built,” Bishop Iffert said, “and the importance of that capstone that slips right into the middle.”
He continued, saying that “Jesus Christ is the capstone of the Church … He is the greatest gift. His love, his salvation, his sacrifice, his offer of redemption — a gift greater than our existence itself.”
Bishop Iffert said, “It’s a sign of that, that those who came before us built up the local church … We are truly blessed to be able to come here day after day, Sunday after Sunday, week after week, and offer worship and pray to the Lord Jesus Christ to purify us and make our worship true and honest and loving.”
“Here in the Diocese of Covington,” he said, “this particular cathedral facility; It stands like a tabernacle lamp for all the world to see — that the love of Jesus Christ is here in Northern Kentucky. We pray that our lives might be like this cathedral — that our lives might witness to the grandeur of Christ and that the community we share might help us to draw attention to the capstone as it slides into place in our lives and takes all the force, vectors, pressures and tensions and holds us together.”
“We celebrate 125 years in this glorious place,” Bishop Iffert concluded.” We pray that each of us, and all of us together, will be the living witness to Christ — the trueness of God, the temple of God — where worship is offered constantly and truly through Christ.”
Faithful are enlivened as With One Heart plan continues to bear fruit at the parish level
/in Featured StoriesBella Bailey
Multimedia Correspondent
“Empowering priests. Igniting parishes. Enlivening the faithful.” This is the tagline for the With One Heart Pastoral Plan and lays out the marks of success, the hoped for fruit of the strategic plan. Since the announcement of the plan, many strides have been taken in target areas — priests participating in pastoral and leadership training, and laity being enlivened with Parish Missionary Disciples trainings.
From a core group of parishioners that participated in the Parish Missionary Disciples training by the Catholic Leadership Institute, a group of lay faithful joined together and formed the GYMM, the practice of Growing Your Missionary Muscles. GYMM meetings provide structured time for PMD graduates to practice evangelization skills and support one another.
From the GYMM, the mini–Parish Missionary Disciples workshop was developed — a series of three, two-hour sessions. The mini PMD was first presented at Mother of God Parish, Covington, with much success. Encouraged by what they learned, parishioners from St. Mary Parish, Alexandria, are hosting the second mini PMD.
“We need more people active in the parish,” said host team member and St. Mary Parishioner, Ken Glaser. “This seemed to be one way to be able to start down that road, to try and get more people talking a similar language, to try and get more people thinking in a manner that while faith can be a very personal thing, it can also be a very public thing.”
Mr. Glaser hopes that those who are attending, representing more than a dozen parishes, feel emboldened to host the mini-PMD at their parish.
“We don’t want this to be the last one,” said Mr. Glaser. “We hope that somebody that sat in the room goes, ‘This would be really neat to do at my parish.’”
Jerry Otto, host team member, Mother of God parishioner and founding GYMM member, said at the workshop, “We dare to stand at the crossroads of our society and let others see what we believe, because God first stood at those crossroads waiting for us and welcoming us with mercy and love. God has forgiven us and now we help others know. We want to show God’s mercy to all.”
Mr. Otto encourages those in attendance to be the hands and feet of Christ in their everyday lives, and to evangelize with “warmth, humor and happiness.
FIRE Foundation reaches fundraising goal, prepares for next steps
/in Featured StoriesMaura Baker
Staff Writer
The FIRE Foundation of Northern Kentucky, a nonprofit dedicated to funding and supporting inclusive education in Catholic schools, announced that their fundraising goal for 2025 has been met.
The foundation, which currently is supporting St. Therese, Southgate, is now able to offer grants to three to four additional schools in the Diocese of Covington — allowing the chosen schools to provide training, resources and other needs for students with disabilities.
Following their major event, Ignite the Mission, Oct. 2, 2025, the FIRE Foundation has been working to follow up with supporters, growing their website and board and establishing their finance committee, according to Missy Hail, board president.
In addition to being able to offer their services and funding to more schools, the foundation will also be helping to fund a part-time position in the diocesan Curia — the Coordinator for Inclusive Education.
“We’re so excited because we feel like that position can help when all issues arise,” said Mrs. Hail. Although FIRE partners with only a few schools right now, Mrs. Hail believes the new coordinator will help ignite a future where every school in the diocese can access the support.
As for the grants going to the schools, the FIRE Foundation will be accepting and reviewing grant applications until mid-February. From there, funding and support will be provided for the 2026–2027 school year, with a target date of announcing partner schools on April 1.
To learn more about the FIRE Foundation, and their mission, visit https://www.firefoundationnky.org.
Amid the winds of Providence
/in Stephen Enzweiler Cathedral SeriesStephen Enzweiler
Cathedral Historian
This is the third in a four-part series celebrating the Quasquicentennial (125th) anniversary of the Dedication of St. Mary’s Cathedral (Cathedral Basilica of the Assumption) on January 27, 1901.
On April 8, 1890, a man named James Walsh, Sr. (1818-1890), former resident of Covington, retired owner of James Walsh & Company, distiller of whiskey, wealthy citizen and philanthropist, supporter of Catholic charities and institutions across Northern Kentucky, and lifelong parishioner of St. Mary’s Cathedral, died suddenly from a fatal stroke at his residence in Washington, D.C. An emigrant from Ireland, Walsh had lived in Covington and Newport since 1848, entering the employ of a distillery business and rising to become a partner in 1867. At the time of his death, he was one of the wealthiest men in America and head of the largest producer of whiskey, with a massive distillery headquartered on the Ohio River at Covington and with a second distillery at Lawrenceburg. In his Last Will and Testament, he left bequests in large amounts to 10 Catholic beneficiaries, including “the sum of twenty-five thousand dollars” to the Rt. Rev. Camillus Paul Maes, “for use and benefit of a new St. Mary’s Cathedral at Covington.”
The $25,000 for the new cathedral was the largest of Walsh’s bequests, and within days all the newspapers across the region carried the many details of his generosity. His example occasioned others to make their own bequests to the new cathedral fund. Throughout that year, money steadily came in. According to The Catholic Telegraph, “the total of the bequests by November of that year amounted to $90,000.” With the cathedral parish itself having already agreed to pay $75,000 of the cost from their own pockets, it brought the total available means for construction to $165,000, which was more than the roughly $150,000 the bishop calculated it might cost.
Since his arrival in Covington in 1885, Bishop Maes had been working and praying hard for a solution to his new cathedral problem. There had been many dark times when he turned out the light at the end of a day feeling that he would never be able to build the kind of cathedral his people should have or one that was worthy enough to be a House of God. With each passing year he watched as the cost of building materials and labor increased and the cost of erecting it became greater and more unaffordable. Sometimes it seemed to him a new cathedral would never be built at all.
Yet, despite his frustrations, he knew by faith and with confidence that if God wanted a new cathedral, he would provide the means for it. Over time, Maes came to recognize that Providence had been at work all along. He mused over the reasons why Pope Leo XIII chose him, “a poor and useless servant in the vineyard of the Lord.” He knew of many other qualified candidates, and to his friends he repeatedly denied his own merits, writing, “I am fully conscious of my own unworthiness.” Yet, Camillus Paul Maes was also a man of duty and ironclad conviction, infused with a seemingly limitless energy, a boundless determination, a business savviness, creative talents and deep spiritual qualities, the kind of attributes that make apostles. Detroit’s Bishop Caspar Borgess certainly recognized this rare combination when he submitted his name to the Holy Father for the episcopacy.
Then there was the unknown little girl who visited him in 1886 with an unusual message. Described years later in a Kentucky Post interview, Bishop Maes told how she visited him one day at his office and placed into his hand a shiny, new silver dollar, telling him to “take it and build a new cathedral in Covington.” On the surface, it was the impossible request of a child; but Maes saw it differently and came to recognize it as a sign of Providence.
The bishop, like most clergymen of his day, understood that God sometimes spoke to man through the innocence of children, just as he had through the Marian apparitions of in his own day. There was the 1842 apparition at Celles in his native Belgium, in France at La Salette (1846), Lourdes (1858), Pontmain (1871), and in Germany at Marpingen (1876). According to the Post story, he took the little girl’s gesture as the sign that God wanted him to build the new St. Mary’s Cathedral. “From that hour,” the Post reported, “Bishop Maes determined to act upon the suggestion of the child, and from that day he has labored without rest to accomplish the task the child had given him to do.”
In 1890, with funds pledged and feeling the winds of Providence filling his sails at last, Bishop Maes found himself with two very large questions before him: where to locate the new cathedral, and what kind of cathedral it should be. To the first question, he chose its location at what was then considered the center of the city – the corner of Twelfth Street and Madison Avenue. Two properties were situated there — the residences of Dr. John Delaney and the McVeigh family. And when the opportunity presented itself, he purchased both, giving him a large footprint on which to build.
Back in Detroit, Leon Coquard had become an architect in his own right after leaving the employ of Albert E. French in 1887. His reputation must have been secured, because the newspapers reported he was rarely without work. Up to this point, he had been designing commercial buildings, schools and residential homes, such as the posh and spacious neo-Gothic homes of Detroit’s famed Indian Village and the sprawling Saint Peter and Paul Academy in Midtown. But it didn’t satisfy him as greatly as did his work on St. Ann’s, and he longed for a great commission to design something that would make him an architect of consequence.
Maes didn’t yet know what kind of cathedral he wanted to build, but his thoughts kept drifting back to his 1888 visit to St. Ann’s Church and the deep impressions it left on him. As a result, he had long ago settled on Leon Coquard as his architect of choice.
In June 1891, Maes finally penned a letter to Coquard asking for his terms of contract. “The fact that I select you without competitive plans is because I am pleased with your art and work,” he wrote. “I consider that your terms … for preliminary sketches, definite drawings, working plans, specifications and details, are very low. Hence, I accept your terms; and foreseeing that you will give me the best work you are capable of, I feel that I am your debtor.”
It would be another year before the two men began a serious collaboration on the plans. In a June 10, 1892, letter, Bishop Maes laid out his basic preferences for what he would like to see. His lingering worries over “burdening the people with further debt” prompted him to first suggest constructing “a lofty basement church to be used for the next two or three years or longer.” He eventually saw the folly in it and yielded to Coquard’s insistence on a full-scale Gothic cathedral. The bishop replied with simple demands: that the new Cathedral should be cruciform in its floorplan, with the apse facing east and the front “facing Madison Avenue, with a stone front, the balance of the building, Gothic style.” The details he left up to Coquard.
Within weeks, the architect sent him a detailed pen and ink rendering of the structure he proposed. It was an ambitious concept, incorporating the bishop’s earlier requests, but also presenting Coquard’s own creative vision for what he liked to call “the pure French style of Gothic Architecture.”
The main body of the church was in High Gothic style, with flying buttresses wrapping around both sides and large rose windows in the transepts to give one the impression of Notre Dame in Paris. The façade was more complex — a blending of mixed Rayonnant and Flamboyant Gothic styles, crowned by two tall, open bay bell towers liberally ensconced with pinnacles, crockets and finials.
It was beautiful, but it frightened the frugal Maes. “The trouble is,” he lamented to Coquard, “that those who appreciate true art are often the very ones who are too poor to pay for it; and I am sorry to say that this is my case and is the reason I reluctantly underwent the mortification of asking for lowest terms.”
The two men spent the rest of 1892 and much of the following year in back-and-forth discussions. They compromised on details, adding new features and removing others, refining and distilling it all down until both men were comfortable with the result. With Maes’ approval, Coquard chose the interior design after St. Denis Cathedral in Paris, its apse inspired by the apse of the Cathedral of Notre Dame d’Évreux in Normandy. The triforium was designed after the triforium of Chartres Cathedral. The façade was edited down to a modest adaptation of Notre Dame’s façade topped by the same open bay bell towers from Coquard’s original sketch.
By March 1894, with plans in hand, permits obtained, contractors hired, and construction schedule established, Bishop Maes was ready to officially break ground. Though he still felt the preliminary costs were steep, he knew these could be negotiated as work progressed. But his overriding justification for building such a costly House of Worship was expressed in an article he wrote later that year for the American Ecclesiastical Review.
“Our zeal in building churches must be a starting point toward a reviving love for Jesus Christ whose Tabernacle is erected therein,” he wrote. “Lack of traditions will make it somewhat more difficult to arouse the enthusiasm of the faithful, but the personal sacrifices which they have made to build the temple can be successfully used as a lever and as an interested incentive to make them adore and love with more exterior, and especially with more convinced interior devotion, the Divine Treasure enshrined therein.”
When Bishop Maes sank the blade of his shovel into the earth to break ground in April 1894, he had high hopes that construction would commence quickly and proceed without incident. In the weeks that followed, engineers and workmen descended on the site and began surveying and excavating the ground according to the architect’s plans. Heavy equipment moved in and steam shovels hissed and scooped, transforming the site into a beehive of activity.
Coquard’s plans called for them to dig down 25 feet along the foundation perimeters, where piers could be sunk that would support the massive weight of the cathedral super structure. But as deeper and deeper buckets of earth were scooped out, supervising civil engineer Willis Kennedy noticed a big problem. While hoping to find a stable ground for construction, he found instead only a wet, marshy soil with layers and layers of sand and clay. It didn’t look good. He knew immediately it was the type of soil upon which no cathedral could be built.
Kennedy broke the news to a stunned Bishop Maes as best he could. The bishop was devastated. The ground was what engineers called a “compressible” soil, one that was not uniform throughout and could never support the weight of a massive building weighing hundreds of tons. Kennedy tried to reassure the bishop. There were a few things he could still try in hope of saving the situation. Yet, not even the city engineer could guarantee that any of it would work.
For the first time since becoming Bishop of Covington, Camillus Paul Maes found himself with the wind completely out of his sails.
Living and sharing Christ’s love through consecrated life
/in Featured StoriesBella Bailey
Multimedia Correspondent
The Diocese of Covington is celebrating World Day of Consecrated Life with Mass at the Cathedral Basilica of the Assumption, Covington, Feb.7, 10 a.m. The Mass, celebrated by Bishop John Iffert, is an invitation to come together in communion with one another to celebrate those who have consecrated their life to Jesus.
Currently, there are five communities of women religious in the Diocese of Covington, in addition to six communities of men religious serving in the Diocese. These communities live out their charism and spiritualities in a variety of ways, each of which is beneficial to the wellbeing of the Diocese. Whether a charism of prayer, healthcare, education or social work, the work of consecrated religious in the Diocese cannot be understated.
Claire Thérèse lives her vocation as a consecrated virgin through her work as a wife of Christ, spiritual mother and director, professor, author and the operation of a non-profit, private retreat cottage. Sister Lynn Stenken answered God’s call when she made first vows with the Congregation of Divine Providence at 23 years old. Now, Sister Lynn serves as director of Religious Education at Sts. Peter and Paul Parish, California.
Though answering different calls to consecrated life Ms. Claire Thérèse and Sister Lynn both model Christ’s love through their vocations.
The often-misunderstood vocation of a consecrated virgin is the oldest form of consecrated life within the Catholic Church, predating organized religious life, dating back to pre-apostolic times. “The women first called to be spiritually wed to Christ were not nuns or religious Sisters; they were consecrated virgins,” said Ms. Claire Thérèse.
While other consecrated religious communities, like the Congregation of Divine Providence, focus on living their vocation through a charism, consecrated virgins, can “‘only’ boast of the most foundational aspect of all consecrated life: being the bride of Christ,” Ms. Claire Thérèse.
While members of the Congregation of Divine Providence are also wed to Christ, they share additional responsibilities, through community life and the fulfillment of a charism and spirituality. Given to them by founder, Blessed John Martin Moye, the spirituality flows through four fundamental virtues: poverty, simplicity, apostolic charity and abandonment to Divine Providence.
These provide a framework for living out a charism “rooted in an understanding of God’s great love for all of us and for each of us, individually. And those of us who are attracted to that charism, then live that out through practicing the spiritual and corporal works of mercy,” said Sister Lynn.
Traditionally, sisters of the Congregation of Divine Providence lived their charism through “ministries of teaching and nursing,” said Sister Lynn. “As time went on and minds expanded, we began to see the others way which we can live out the spiritual, corporal works of mercy.” Now, sisters can be found in social work settings, teaching, nursing and providing spiritual direction.
Both consecrated virgins and the sisters of the Congregation of Divine Providence, though different, share a love of Christ and a dedication to him. Serving as reminders of his love through their earthly ministry.
President – Saint Ursula Academy
/in Archdiocese of Cincinnati, Job PostingsSaint Ursula Academy seeks a mission-driven, faith-filled, and visionary leader to serve as its next President.
Mission:
Saint Ursula Academy is a vibrant educational community founded on the strength of our Catholic faith and Ursuline values. Saint Ursula Academy promotes academic excellence and fosters a welcoming, respectful, and diverse community. Saint Ursula Academy graduates women filled with faith, integrity, and courage, ready to make a positive impact in the world.
Job Summary:
The President of St. Ursula Academy serves as the chief executive officer of the school and is appointed by and accountable to the Board of Trustees. As the primary steward of the Academy’s mission, the President provides spiritual, educational, and corporate leadership in support of St. Ursula Academy’s Catholic and Ursuline identity.
The President is a servant leader who inspires joy, confidence, and purpose in young women and in the adults who educate and support them. With a deep love for working with adolescent girls, the President models faith-filled leadership, fosters a vibrant and inclusive school culture, and leads with integrity, vision, and compassion.
The President is responsible for the overall organization, direction, and evaluation of all school operations, including strategic planning, academics, finance, advancement, marketing and communications, human resources, alumnae relations, and facilities. Working collaboratively with the Principal and leadership team, the President ensures that the Academy thrives as a mission-driven institution committed to developing confident, courageous female leaders.
Responsibilities/Duties:
Leadership for Mission
Education
Advancement
Marketing/Communications
Financial/Operations
Administrative Functions
Board of Trustees and Strategic Leadership
Education/Experience:
Knowledge, Skills & Abilities:
Application Process:
Saint Ursula Academy is accepting applications for the position of President through February 16, 2026. To apply, please visit https://hcm.paycor.com/l/r/7C5A6B45
In addition to submitting a resume and cover letter, candidates are required to submit a personal statement of no more than 500 words describing how their faith, leadership experience, and commitment to Ursuline education would inform their service as President of Saint Ursula Academy. The statement should reflect how the candidate would nurture the school’s Catholic identity, support academic excellence, and lead a vibrant, inclusive community grounded in the mission, vision, and core Ursuline values of the Academy.
Out of struggle and hardship, a new Cathedral is born
/in Stephen Enzweiler Cathedral SeriesStephen Enzweiler
Cathedral Historian
This is the fourth in a four-part series celebrating the Quasquicentennial (125th) anniversary of the Dedication of St. Mary’s Cathedral (Cathedral Basilica of the Assumption) on January 27, 1901.
In the spring of 1894, there was every reason for Bishop Camillus Maes to be optimistic. The architectural plans for the new cathedral were in hand and construction was about to begin. Yet he knew from his own experience that building any structure the size and complexity of a gothic cathedral came fraught with unexpected twists and turns. He knew there might be delays in materials delivery and construction, or plans changes caused by other unforeseen conditions. He experienced it when as a pastor he built St. John the Baptist Church in Monroe, Mich., and he experienced it dealing with the finances of building new parishes when he was chancellor of the Diocese of Detroit. Architect Leon Coquard also knew about the unforeseen. But neither man expected the kind of emergency that threatened to kill the St. Mary’s Cathedral project entirely.
“I have been thinking,” Coquard wrote Maes less than six weeks before the May 1, 1894 groundbreaking. “As Covington is so hilly and rocky, it might be possible that solid rock may not be far below the surface. Could you find out to a certainty the nature of the ground at the site?” The bishop didn’t know the answer to his question. But the initial excavations of the ground and the sudden discovery of “a wet, marshy soil with deep layers of sand and clay” surprised both men completely.
“The whole lot is endless and bottomless sand!” the bishop lamented. “About 8 ½ feet deep there is a layer of clay of seven inches in thickness, and at a depth of 15 feet another of about the same thickness. The men who worked it…assure me it is the same all over, for blocks and blocks.”
Coquard was just as surprised as the bishop. “It is impossible for me to say just what should be done,” he replied. “I have allowed about 2 ½ tons per square foot of footing. Of course, this will not do if you have the bottom which you describe.” He asked if the excavations had been made elsewhere on the property. They had. But the further borings only confirmed that no cathedral of the planned size and weight could be built on the site without risking disaster.
The ever-inquiring Bishop Maes felt confident there must be another way to approach the problem. For that he contacted Gustave Bouscaren, a Paris-trained civil engineer living in Cincinnati who the Enquirer said “had the reputation of being one of the great civil engineers of America.” He worked for Cincinnati Southern Railway for 25 years, held patents for dozens of inventions, and built most of the bridges spanning the Ohio River. He also was once appointed by President Cleveland to evaluate the Brooklyn Bridge.
After inspecting the building site, Bouscaren sent his report to the bishop. Based on his initial findings, he concluded that the allowable load capacity was easily half of what architect Coquard originally calculated, indicating the ground as it was could never support the size and weight of the cathedral as he had designed it. The bishop wrote to Coquard saying the conclusions made it “too deep to reach for foundations and unfit for draining.” Yet Bouscaren wasn’t finished. “Upon the engineer’s recommendation,” Maes wrote, “we proceed today to a test of the bearing strength of the ground.”
Bouscaren dug a well 25 feet down into the ground and built a mechanical load-bearing test apparatus at the bottom. On it he systematically placed 6,000 pounds of weight and waited to see conclusively how much weight the sandy soil could actually support. So interested was Bishop Maes in the outcome, he even assisted Bouscaren in the process, taking readings himself over the planned four-day test period. In the end, Bouscaren wrote to the bishop on July 16, noting that the result was “somewhat more favorable than I had anticipated” and advised that the tests only justified “a maximum allowance of three thousand pounds per square foot,” rather than the 6,000 pounds Coquard planned for.
Embarrassed at his miscalculation, Coquard tried to make up for it by proposing he increase the footings in size as an added precaution. But the bishop replied that he was “perfectly satisfied” with Bouscaren’s results and directed Coquard to adjust his plans accordingly. Willis Kennedy, the Covington City Engineer overseeing the process, agreed. “Hence,” the bishop wrote Coquard, “only increase the footings so as to get a bearing area of 3,000 lbs. per sq. ft.” The matter seemed to be settled after that. Two days later, Coquard’s redrawn plans arrived and construction resumed.
But the relationship between the bishop and his architect became increasingly more strained as the work progressed. Coquard’s difficulty in fitting such a massive structure into the tiny lot Maes had procured was a constant source of discussion and disagreement between the two. “If your lot were at least two hundred feet square,” he wrote, “I would not be obliged to calculate down to every inch, and could get along much faster. I am trying to arrive at the very best possible arrangements under the circumstances, and I hope that you will not force me to send out plans which are not sufficiently studied, just to gain a few days’ or even week’ time, at a cost of years of regret and dissatisfaction.”
By the spring of 1895, the steam shovels had finished their work and were replaced by block and tackles, swarms of stone masons, carpenters, brick layers, and horse-drawn wagons clattering about the streets. By late summer, the brick and limestone walls had risen to a height just below the windows.
Sunday, September 8, 1895, the feast of the Nativity of the Blessed Virgin Mary, had been chosen as the date for the laying of the cornerstone. Thousands from Covington turned out and more than 10,000 came from Cincinnati, with as many from each of the surrounding cities. All told, there was an estimated 20,000 attending the event. The newspapers reported a street parade beforehand “which completely eclipsed anything ever witnessed in Covington.” They dubbed it the “monster parade.”
“Never in the recent history of Covington has such a religious demonstration been witnessed on the streets,” reported the Kentucky Post. The parade was four miles in length with more than 4,500 men, boys, clergy and public officials participating. It took hours to arrive at the cathedral site. When time came for the blessing of the cornerstone and the walls, with the priests kneeling, facing a wooden cross, they chanted the litany of the saints led by Bishop Maes, who rose to perform the dedication. It was then that everyone noticed her.
“As the assemblage of bishops and priests climbed the steps,” the Enquirer reported, “a little golden-haired girl, dressed in pure white, and reflecting from her face religious faith and innocence, clung to the cornerstone and hung there during the ceremonies.” Bishop Maes in particular could not help noticing her. Neither could every other bishop and priest there. For Maes, her presence clinging to that cornerstone had the same unusual quality as did another little girl he encountered some years earlier who handed him a silver dollar and tasked him to “build a cathedral in Covington.” As he ascended the wooden steps, Bishop Maes carried in his hand a copper box, among whose contents was the same silver dollar she had given him. He placed the box inside the cornerstone niche and mortared it in place with a sterling silver trowel. None of the bishops, priests or attendants told the little girl to leave.
The cornerstone laying that Sunday continued the community’s great pilgrimage toward the new cathedral’s eventual completion and dedication. As the days and months passed, residents watched in fascination as the beautiful French gothic edifice rose incrementally toward the heavens. No one had ever seen anything like it before. With its progress, enthusiasm of the parishioners and the city residents mounted. Everyone from the wealthy of Covington to the poorest of the poor realized they were to have a House of God “which would rank architecturally among the notable cathedrals of the country, an edifice eminently worthy of its sacred purpose and at the same time a great honor to the city and the State.”
“Splendid Edifice Now Nearing Completion in Covington” said the headline in the Cincinnati Enquirer on the morning of Nov. 5, 1899. “Bishop Maes lays no claim to as superb an edifice as the grand cathedrals that grace England and the continent of Europe,” the article said. “He is convinced that his is the finest temple of purely gothic architecture in America.” Indeed, it had been a herculean effort, and it came at a personal price. When Camillus Paul Maes began construction, he was still a robust man, his black, curling hair showed only a few scattered flecks of grey. But looking into the mirror in the days before the cathedral’s dedication, it was completely white.
The original estimated cost of the new cathedral had been $150,000 in 1893. But by the time of the dedication, that amount had ballooned to $250,000. By the spring of 1900, funds for further construction had again run out. “My debt is so large now that I may not add another hundred dollars to it,” he wrote Coquard. “Let me know immediately what hope of completion of the job is held out.” By that summer, it was obvious the façade would have to wait, so the bishop ordered the architect to brick up the front wall temporarily until he “had the means to erect the towers and front entrances.”
By January 1901, the construction crews were gone, and the streets of Covington filled with a feeling of quiet excitement as the big day approached. On January 7, Maes sat down in his office and penned a final note to Leon Coquard in Detroit. “The Dedication will take place on Sunday, January 27th 1901,” it said simply. “You are kindly invited to attend.”
January 27 dawned cold and cloudy, with flecks of snow drifting in a brisk north wind.
Bishop Maes, accompanied by “the venerable and revered Most Rev. William Henry Elder, Archbishop of Cincinnati,” a dozen other bishops and dozens more priests, celebrated Holy Mass one final time in the old cathedral on Eighth Street, then moved in procession through the cold to the new cathedral.
“The majestic and devotional ceremonial of the Catholic Church was never before displayed in Covington as on yesterday,” wrote the Cincinnati Commercial Appeal. “A ceremonial ancient, yet ever new, and in which every act and every vestment, every prelate and every priest, every psalm and every ceremonial portrayed to the faithful the passion, the death and the glorious triumph of Christ, the Son of God.” A magnificent musical program was rendered by the full Cincinnati Symphony Orchestra, augmented by a choir of four hundred voices. In the congregation was a subdued but happy Leon Coquard. In his own words, he said he had designed it “with the idea in mind that it should stand for centuries as a monument, and symbolical of the strength and purity of the Christian faith.”
When Bishop Maes approached the completed interior for the first time, he remarked, “As I walked down the aisle and saw the white marble steps of the sanctuary, I felt I was at the gate of heaven!”
Now with the work completed, the long pilgrimage ended, the job finished, Bishop Maes looked upon his accomplishment with a bittersweet reflection. He had hoped to complete the cathedral during his lifetime, but now out of funds, he longed to start work on the facade. It seemed to him he might never live to see it. But the winds of Providence still graced the effort, and not a few years would pass before work would begin again to that purpose.
St. Vincent de Paul Northern Kentucky Launches $12 Million “Hands of Hope” Campaign
/in Featured StoriesLaura Keener
Editor
St. Vincent de Paul Northern Kentucky (SVdP NKY) has announced its first-ever Hands of Hope Capital Campaign, a $12 million effort to build a new headquarters that will help meet the growing needs of families in Northern Kentucky. The campaign officially kicked off with a launch event on Jan. 21 at the current Erlanger location.
For more than 100 years, SVdP NKY has provided food, housing and emergency assistance to neighbors in need. Today, the organization operates four thrift stores and 14 assistance programs, serving tens of thousands of people each year. But demand has grown so much that the current headquarters — a warehouse built in 1969 — is stretched to its limits.
“Our mission calls us to see Christ in those we serve and to respond with love, dignity, and action,” said Karen Zengel, executive director of SVdP NKY. “Hands of Hope is about creating a space that allows us to serve our neighbors today and for years to come.”
The new headquarters will be a 40,000+ square-foot facility designed to make services easier to access and more effective. Key features include:
— A larger food pantry, doubling current capacity.
— Expanded guest services and call center for better privacy and coordination.
— Dedicated space for community partners to provide wraparound care.
— A chapel for quiet reflection and prayer.
— A multi-purpose room with a teaching kitchen for nutrition classes and community events.
— A climate-controlled warehouse to improve donation management and increase revenue.
— Enhanced retail space projected to generate $150,000 annually for programs.
The new address will be 2064 Crescent Springs Road, Erlanger, less than a mile south of the current location. A former employee of St. Vincent de Paul learned that the owners of the land were interested in selling and helped connect the two. “Being right there, off of I-75, in the middle of Kenton County, was something we were hopeful for,” said Mrs. Zengel.
Cincinnati architectural firm GBBN was tapped to design the new headquarters. In 2019, GBBN architects designed St. Vincent de Paul’s Cincinnati Don & Phyllis Neyer Outreach Center.
“They understood the Vincentian model and how all the elements of the organization come together,” said Mrs. Zengel. “They really did have an understanding of the way that we operate and the importance of having space for us to meet with our guests and neighbors in a more dignified and discrete way than what we’re able to do in our building right now. They understood the thrift store not only as a way to support the outreach, but also as a program and the need for significant warehouse space.”
Before leading the opening prayer, Deacon Jim Fortner, chief operating officer for the Diocese of Covington, spoke fondly of the current warehouse and the St. Vincent de Paul ministry, saying, “I feel like we’re on holy ground.”
“I know how many times we’ve (he and his family) come here as a family to drop things off and what it means to shoppers,” said Deacon Fortner. “St. Vincent would be really proud. I’m so excited about the new place and I know we’re going to reach our goal and exceed our goal.”
Martin (Marty) Butler, chair of the Butler Foundation and the St. Vincent de Paul Hands of Hope steering committee, spoke on how the Foundation and St. Vincent de Paul share a common mission: “to provide help to those in need by the most direct means possible.”
“No other organization meets people where they are quite like St. Vincent de Paul,” said Mr. Butler. “Through thousands of home visits each year, their volunteers build real relationships — listening, praying, and restoring dignity in moments of greatest need. This campaign isn’t just about bricks and mortar; it’s about ensuring that kind of personal, compassionate care continues for generations to come.”
SVdP NKY has already raised $9.1 million of its $12 million goal, thanks to strong community support. The organization is now inviting the public to help reach the finish line by donating at bit.ly/svdpnky_handsofhope. Construction is expected to begin in late 2026, with the new headquarters opening in early 2028.
The need for help in Northern Kentucky is growing. Rising costs for housing, utilities, and food have made it harder for families to make ends meet. SVdP NKY’s programs provide emergency assistance, food and hope to thousands of people each year, and the new headquarters will make sure no one faces hardship alone.
“The Hands of Hope Campaign is a powerful witness to what can be accomplished when faith, love, and a deep reverence for human dignity converge,” said Bishop John Iffert. “St. Vincent de Paul Northern Kentucky has, for more than a century, embodied the Church’s unchanging mission to see Christ in those who are poor, vulnerable or forgotten. This new endeavor reflects not only strategic vision but a profound theological truth: that every act of service is an extension of God’s own mercy at work in the world. I am deeply grateful to all who are giving of their resources, hands and hearts to make this dream a reality. May this new headquarters become a place that Pope Leo XIV envisions, where, ‘the poor will come to realize that Jesus’ words are addressed personally to each of them: I have loved you.’ (Dilexi Te §121)”
Third Sunday in Ordinary Time
/in Go and GlorifyFather Phillip W. DeVous
Guest
Not long ago I had a jarring epiphany when studying and praying on the question and the reality of Heaven. During my course of study and prayer, I was hit between the eyes with an insight from the biblical scholar, N.T. Wright, who pointed out a profound truth in his marvelous little book, “Revelation for Everyone.” It caused the scales to fall partially from my eyes.
Wright points out that our Jewish brethren were careful to never abuse or profanely utter the Holy Name of God. As a result, they developed practices for avoiding this sin while laboring to honor the holiness and otherness of God in their speech and references. So, when you read the Word of God and you encounter the word “heaven” or “kingdom,” understand that it refers not a place, but to God, to his Presence and to his reign among us, right here and now, as well as his future coming.
How often in our worship, preaching, and scripture reading have we heard “repent, for the kingdom of heaven is at hand?” Probably more than we can count or remember. A more probing question is, how often have I grasped its meaning and its urgency? I cannot speak for the saints among us, but as for me the answer is not often enough. And therein lies the problem.
Jesus’ call to repentance at the outset of his public ministry reveals the urgency of the act of repentance. He is with us now. We are staring him in the face. He is speaking to us. He is fulfilling his promise to be Emmanuel, God-is-with-us, in the inseparable realities of Word and Sacrament. It is precisely because of God’s presence to us in the Holy Communion of presence, truth and grace, that we can exclaim with the Prophet Isaiah, “the people who walked in darkness have seen a great light.” As we make our pilgrim journey through this life, with its blessings and its burdens, the inseparable realities of Word and Sacrament reveal to us the way and give us the grace to live in imitation of Christ and towards his Kingdom.
Absent our deep and personal engagement with the Presence of God in the Word and Sacrament, we find ourselves dwelling in that “land of gloom” referred to by Isaiah. Much of the modern, technologized, anti-human, anti-theist world gives every appearance of being a land of gloom. We see soaring rates of anxiety, depression, personal disintegration, and despair. I think this situation has much to do with a deficient conception of ourselves as human persons, a conception that has closed us off from the “bounty of the Lord.”
In the first half of the 20th century, the theologian and spiritual writer, Monsignor Romano Guardini, perceived the drift of the emerging “technological civilization,” now nearly fully realized, which would reduce man’s dignity and culminate in a totally enclosed self; a self and a society closed off from God. He tirelessly reminded his readers and congregants, “the nature of Christianity is not just an idea, or a program-the nature of Christianity is Christ. When we lose him, no longer want to know, only shadows remain.”
Decades later, the philosopher, Charles Taylor, spoke of the “type” or concept of the human person that has come to exist in our age. He described it is as the “buffered self.” This type of person senses themselves as self-contained, self-enclosed, and not needing any input from outside the self. For such a self, reality consists solely of their interior feelings and their interior, totally individualistic renderings of reality. In this rendering of existence, life is understood as having no independently existing reality outside of one’s feelings about it. This closing of the self to ultimate Reality is a quick path to life in the shadowlands.
It is against this backdrop of the buffered, enclosed self of our contemporary shadowlands that we hear anew the command of Jesus, “repent, for the Kingdom of Heaven is at hand.”
We have every opportunity to take up the Word of God and lets its truth enlighten us. It is that Word that leads us to the house of Lord where we “may gaze on the loveliness of the Lord and contemplate His temple” in the Most Holy Eucharist. It is only through our Eucharistic Communion with the Lord in Spirit and Truth that we can break out the land of gloom and escape the shadowlands. For in the Holy Eucharist, the Kingdom of Heaven-God-is at hand. Let us repent of our unbelief.
Father Phillip W. DeVous is the pastor of St. Charles Borromeo Parish, Flemingsburg, and St. Rose of Lima Parish, May’s Lick.