Archive for year: 2021

By Father Conor Kunath.

In the eighth century, the Church was shaken by a controversy that continues to impact her devotional and liturgical life more than a millennium later. This controversy was about the use of images.

The earliest Church had discouraged the veneration of icons because of the Old Testament prohibition against them, but their use and veneration continued to grow. The dispute came to a head in the early part of the eighth century when the Byzantine emperor, Leo III, made the use of icons illegal. This prohibition stirred up occasional, but nonetheless severe, persecutions against those who used them. The controversy raged for more than a century, until an ecumenical council and the Byzantine Empress Theodora brought it to an end in AD 843. As a result, the use of icons and images in the Catholic Church has become an essential part of her devotional life worldwide.

One reason the Church approved the use of images was because of the incarnation: Since Christ, the second person of the Trinity, assumed human flesh, then humanity has the ability to depict God. The human flesh of Christ gives the Church access to a real image of God himself. So then if God has given us an image of himself, it must be acceptable to portray him.

There is an immense beauty in this reasoning, because suddenly Christ’s life becomes even more full of meaning. The human actions that he performs are now charged with theological significance. His attendance at the wedding feast of Cana shows God’s love and design for the institution of marriage. At that same feast Christ miraculously transforms water into wine; this demonstrates that wine, and all of the wonderful gifts that God gives us, are meant to be enjoyed. For these reasons, the life of the Christian is not one of sorrow, but one of immense joy, because the Christian sees, through faith, that all of creation and its beauty is a sort of love letter from God himself. Creation is meant for our enjoyment and pleasure.

Among the most meaningful displays of this theological logic is the Holy Family itself. Think about the situation of the Holy Family. God chooses Mary to be the mother of his only Son, and she gently accepts the offer, but she is already married to a man named Joseph. On account of her pregnancy, he would like to divorce her, but God has Joseph take her into his home.

This is a wonderfully significant series of events. God is, without doubt, the father of the child Jesus. Naturally, because he is God, he could have easily and directly provided for his Son. That is not what he chose to do. Rather, he chose Joseph as the earthly father and protector of Jesus. Choosing Joseph as the earthly father of Jesus shows how crucial the role of the father is in the family, and how critical it is for us, as humans, to have a mother and a father. This choice by God displays the complementarity of the sexes. Mary and Joseph together manifest that original oneness for which God created man and woman, and provide a perfect example of what married life can be.

Even more than just the significance of man and wife, the Holy Family shows the deep meaning of both fertility and virginity. Mary is privileged to be perpetually virginal, but also fertile. God uses her womb as the entry point for his only begotten Son, Jesus, yet she remains a virgin throughout her entire life.

On the one hand, we have Mary as the perfect image of purity, the handmaid of the Lord, who consecrates her physical virginity to God. She is a wonderful example of the glory of virginity.

On the other hand, she is also chosen to be the mother of God. Her virginal womb becomes the dwelling place of the Most High. She, a virgin, is to bear the most consequential pregnancy the world has ever known.

Thus Mary is doubly blessed. Not only does she model for us immaculate virginity and the glory of offering ourselves to God in that way, but she also exemplifies the treasures of motherhood.

Mary also becomes a feminine image of Adam. God took from Adam to make Eve without human procreation, and similarly God used Mary to incarnate Jesus without human procreation. Thus the Holy Family becomes a restored image of the first family recreated through his Son.

The same is likewise true for Joseph. He is given a wife and the role of father, and they are truly his, but his fatherhood is not physical. Joseph is simultaneously a model for both physical and adoptive fathers. Even though Joseph is not the physical father of Jesus, he is no less a father on account of it. He perfectly fulfills his vocation as father and husband.

Additionally, Joseph is a tremendous example for priests, who receive the role of father — husband to the Church and guardian of Christ’s body — but do not enjoy physical fatherhood. Priests’ lives are full of the glories of the familial life, without participating in it physically. They are called to be husbands, fathers and protectors not to their own family, but to holy Mother Church.

Just as the incarnation opened so many theological horizons for the Church, so too does the Holy Family open our minds to the wonders of family life. God greatly blessed the Holy Family in many special ways that make them truly unique in the story of salvation but that does not mean that our own families are not likewise blessed. The Holy Family proves to us that married and familial life is not a burden that some people choose to carry, but rather an immense blessing for those privileged to live it.

God chose a family for His Son to show forth the great blessing that is married life, motherhood, fatherhood and virginity. The image is clear for all to see: God gave us all of these wonderful gifts of married life not as a burden, but as a great joy.

Catholic pro-lifers should relish in the fullest and greatest way possible the mystery and gift that is family life. As the Church celebrates the feast of the Holy Family this Dec. 26, let us strive to become living icons of family life.

Father Conor Kunath is the promoter for priestly vocations for the Diocese of Covington and chaplain to Notre Dame Academy, Park Hills.

By David Cooley.

The seventh chapter of Pope Francis’ post-synodal apostolic exhortation, “Amoris Laetitia — On Love in the Family” is entitled “Towards a Better Education of Children.” In that segment the Holy Father explores in great detail how adults — especially parents, but also teachers and other role models — influence the moral development of children. Young members of society observe and imitate their older family members, teachers and principals perhaps more than we might like to think. So, whether at home or in a school setting, we must realize that we are all responsible for not only forming young minds but also shaping healthy consciences. We are all parental figures “fostering good habits and a natural inclination to goodness” in our young people (see AL, nn. 263-264).

Parents or guardians are always the primary educators of their children, however, they very often rely on schools and extracurricular activities to ensure the complete basic formation of their children. In school the lessons that are learned at home are validated. “The family is the primary setting for socialization, since it is where we first learn to relate to others, to listen and share, to be patient and show respect, to help one another and live as one. The task of education is to make us sense that the world and society are also our home; it trains us how to live together in this greater home,” writes Pope Francis (AL, n. 276).

Kendra McGuire, superintendent of Catholic schools in the Diocese of Covington, faces the multifaceted challenges of working toward a better education of children, both as a mother of six and as an administrator. Her first priority in both of these roles is provide the children in her care with the opportunities to become who they were created to be and to, ultimately, get to heaven. She agrees with Bishop Roger Foys that the primary reason for a Catholic school system is to pass on the faith to the next generation, and that is her approach when partnering with principals and teachers.

“One of the things that our schools have to do is make sure that our faith is not just another subject,” Mrs. McGuire said. “Faith has to permeate through everything we do because in order for people to really be engaged in the faith they have to see how it relates to every aspect of life.”

Mrs. McGuire said that all teachers in a Catholic school, no matter what subject they teach officially, are religion teachers because they are role models, standing in the place of Christ and teaching through their interactions and how they respond to questions and situations.

“Even in a math class or a science class, things will come up that pertain to the faith and the teachers need to be ready with an appropriate Christian response.” And, she said, that it is important for them not to miss the many teachable moments that come up during a school day, because those are the lessons that sometimes children remember most.

From a practical standpoint, Mrs. McGuire knows that schools carry a large load of academic responsibilities and they can only do so much. While schools should be reiterating the good things that children learn in home, parents and caregivers must also echo the Gospel message in the home.

“That’s a big challenge,” she said. “How do you help what the children learn in school to carry over into their home?”

Mrs. McGuire said that everything should start with prayer.

“As parents, we have to continue to make sure that children understand how important our faith is. One big thing that families need to do is pray together,” said Mrs. McGuire. “Start the day with prayer, pray before meals, before bed; this helps children stay centered and recognize that they are called to give their entire day to God. Families need to make Mass a priority and understand that Sunday is a day to focus on God and your family.”

In her own family, Mrs. McGuire makes sure that they all participate in activities together at the parish, such as Stations of the Cross or other ministries. During Advent they light an Advent wreath at their dinner table.

“Any time we can be together with the larger faith community, we try to do that. And, any time we can bring the faith into the house, we try to do that,” she said.

Her husband, Adam, said that faith is the number one priority in their house and guides all of their activities and decisions.

“We pray as a family before we travel and we try to bring the faith into the difficulties and challenges that the children face in life,” Mr. McGuire said.

Mr. McGuire is a police officer, so they both have demanding careers and often find themselves working on different shifts. They depend on each other as a team.

“We are not always home together, but we trust each other and count on each other to take care of things while we are away,” said Mr. McGuire. “That being said, we try to do as much together as possible. We always try to make time for family. We like to hang out outside, play sports and go boating.”

Even though they both work, Mr. and Mrs. McGuire each coach soccer and encourage their children to get involved in activities as much as possible.

Mr. McGuire said that he is very proud of his wife as the superintendent, and he is impressed with the way she leads the schools in the Diocese of Covington. “I’ve always known she was destined for great things. She is very faith-based and education is very important to her,” he said.

When challenged to consider concrete ways teachers can keep their students interested in the faith, Mrs. McGuire didn’t hesitate.

“There are teachers who have started religious clubs. Many of our schools have clubs — like a chess club or sports club — but some have a rosary club, for example. These are ways we can demonstrate to our students that our faith should be an enjoyable part of their lives,” she said.

“We encouraged our classrooms to have a place dedicated to the faith. They might have a prayer corner with books, statues and pictures; things that draw your attention and keep you focused on Christ.”

Mrs. McGuire said that learning to spend quiet time during Eucharistic adoration or journaling can also be very beneficial to young people.

“Students also have busy lives; we need to give them opportunities to have quiet time in order to listen to God,” she said. “Read Scripture out loud and then take time to reflect on or write about it.”

In his concluding section of “Amoris Laetitia,” entitled “Passing on the Faith,” Pope Francis writes, “Handing on the faith presumes that parents [and teachers] themselves genuinely trust God, seek him and sense their need for him, for only in this way does ‘one generation laud your works to another, and declare your mighty acts’ (Ps 144:4) and ‘fathers make known to children your faithfulness’ (Is 38:19).”

David Cooley is the co-director and office manager of the Office of Catechesis and Evangelization in the Diocese of Covington.

By Brad Torline.

Salvation came into the world through a family.

Mary became pregnant by the Holy Spirit before she was married. When St. Joseph discovered what had happened, the two of them almost separated — but God intervened, telling St. Joseph to not be afraid to take Mary as his wife. (Matt 1:18-20)

Why did God do this?

I believe he kept them together because he wanted to enter the world through a family.

In a way, he still wants to enter the world through a family, but this time, through your family.

Every single one of us is called to encounter Christ, to be transformed by him, and to aid him in his work to restore all things. For most of us that will be accomplished in and through our everyday life as a family.

If you are married the primary way God is calling you to cooperate with him in the salvation of the world is through your relationship with your spouse and through your family life.

Many of us are troubled by the state of the world and the culture. Many of us want to do something about the direction our country is headed.

Our good intention — our desire to change the world for the better — often leads us straight into a trap, all-to-often set by the evil one. Worried by large scale problems, we become distracted from or even despair of the “little” role we have been called to play.

We spend all of our time watching the national news, scrolling through social media, arguing online with people we barely know, inventing grandiose plans in our mind for how the world would better if everyone just did this or that.

In the meantime we become distracted from the primary way we could actually be helping the world most — by bettering ourselves and loving those closest to us.

The situation can seem so big, so daunting, so big-scale, that we think playing our small role is useless.

It is not. Priests and religious all across the world are required, as part of their daily prayer, to pray the Magnificat, the beautiful, earth shattering words of Mary: “My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior, for he has looked with favor on his lowly servant … he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly.”

God saves the world through “small” people doing “small things” faithfully, every day. For him that’s the name of the game — taking the “ordinary” and doing extraordinary things with it.

So don’t let the devil distract you from the so-called “small” role you have to play. None of us are small. God is using all of us to transform the world in himself.

Rededicate yourself today to living your “ordinary” life, extraordinarily. Pray today. Go to confession this week. Name your sins. Repent of them. Become better.

Cancel that meeting. Go on a date with your spouse, ask them how they are doing, how you can love them better.

Make time for your kids. Talk to them about God. Go to Mass this Sunday as a family.

If you need ideas for small ways to start integrating the faith better into your family life visit CovDio.Org/Family.

Just like Mary and Joseph, if you play your “small” part faithfully, Christ will enter the world through your family and will shake the foundations of everything and make a better future for everyone through your life.

Remember the words of St. Teresa of Calcutta, “If you want to change the world, go home and love your family.”

Brad Torline is associate director for the Office of Catechesis and Evangelization, Diocese of Covington, Ky.

In anticipation of the first celebration of Grandparents Day, which the Church will celebrate July 26 this year and on the fourth Sunday of July on the liturgical calendar, Pope Francis, in his May 31 message to grandparents said, “It makes no difference how old you are, whether you still work or not, whether you are alone or have a family, whether you became a grandmother or grandfather at a young age or later, whether you are still independent or need assistance. Because there is no retirement age from the work of proclaiming the Gospel and handing down traditions to your grandchildren. You just need to set out and undertake something new.” (See Pope Francis entire message on page #.)

Up a long and winding gravel driveway, past a still and tranquil pond in southern Campbell County is the home of Jim and Terry Roessler. It’s a welcoming, white country home with a wrap-around porch, an expansive yard with a Mary grotto, all set beneath a canopy of trees. The home exudes peace and love — a concrete expression of the Roessler’s themselves.

The Roessler’s are youthful grandparents and for them proclaiming the Gospel and handing down traditions to their 15 and growing grandchildren, especially passing on the Catholic faith, is essential. Mrs. Roessler notes that she has 18 grandchildren — 15, ages 13 on down, two in heaven and one on the way. For them sharing the faith is experiencing new adventures and is continuing traditions that have been handed down to them. Mrs. Roessler remembers her grandmother wearing a blue ribbon signifying her membership in a Marian group.

“I remember they would go and lead the rosary and attend Mass,” said Mrs. Roessler. She, too, has a devotion to Mary and, her children say, can be regularly found praying the rosary and inviting the family to pray the rosary together.

“I just know they were diligent about praying the rosary, going to Mass, and receiving the sacraments,” said Mr. Roessler about his grandparents.

“Holidays were wonderful,” Mrs. Roessler said about being with her grandparents. “That’s what you did, you had an Easter celebration and you went out and collected Easter eggs and you had a meal together. It’s always about having a meal together and sharing that day. I remember my grandmother always made me and my sister matching Easter outfits.”

Living the faith — living the Gospel of Life — being a witness to Christ’s love with an openness to life, Mr. and Mrs. Roessler said, is the primary role of grandparents. That role, Mrs. Roessler said, has not changed since she was a child, but she believes that role has become more urgent and grandparents have become more focused on that role as the culture becomes more and more secular and values and morals more distorted.

“I feel more of a need to be hands on, to be active in their prayer lives given the culture and passing the faith and the strength to live that faith along to them,” Mrs. Roessler said. “It is just living the faith, but now it’s done with more purpose or more intentionally.”

Like their parents and grandparents, Mr. and Mrs. Roessler continue the traditions of holiday celebrations — albeit less the matching outfits — and Sundays are always a celebration.

“Sunday dinners are a big aspect of our lives, we make that a priority no matter what has happened during the week,” said Joanna Roessler, the youngest of the siblings. “We have discussions around the dinner table and the nieces and nephews pick up on that.”

“Grandma and grandpa are living out the faith and they see that — their witness,” said Laura Rousseau, the oldest sibling and mother of five. “Their door has always been open to anyone and everyone who needs help.”

Mrs. Rousseau said that her parents didn’t have a lot when they were growing up, however they were always a friend to others in need — providing groceries and clothing to a neighbor who had even less, opening their home to a neighbor whose house had burned down, welcoming their children’s college friends during the holidays when they couldn’t afford to make the trip home. That attentiveness to others in need continues and is influencing the next generation of Roesslers.

“They are thoughtful and do hard work without being asked and they are always looking to help others especially our family,” said Mrs. Rousseau’s oldest child, Eva, about her grandparents.

Family and faith are paramount for Mr. and Mrs. Roessler and they willingly and joyfully accept the necessary sacrifices to ensure the best for their children and grandchildren. All five of their children have attended a Catholic college — the Franciscan University of Steubenville — and Mrs. Roessler decided to home school the children to ensure their formation in the Catholic faith.

“I guess they could have gone to a secular college, but I hear of so many people that come from good Catholic families that are taught right out of the faith,” she said.

The sacrifice has not gone unappreciated, “My family sacrificed a lot to make sure we went to a good Catholic university. That was a really hard time when we all went to college because financially it took a lot,” said Mrs. Rousseau. “We all married spouses that also believe the faith is important — my mom and dad sacrificed so much for this,” acknowledging the discord she has seen families experience when one or more family member is alienated from the faith.

“Living as an example and my parents just encouraging our lifestyles and their always there to support us in having children and help us to live out the faith, recognizing that all children are a gift from God,” is what Ms. Roessler believes her parents have instilled in her and her siblings and are passing on to the grandchildren. “They are willing to drop whatever they are doing to come and help us and love us where we are needing to be loved,” she said.

“No matter how hard it was they always strived to make sure our family was a unit and together and that the faith was the center of everything that we did,” said Mrs. Rousseau.

Mrs. Roessler teaches CCD at her parish and takes seriously the ministry of teaching students the sacraments. Each year she attends the St. John Bosco conference at Franciscan University so that she can continually learn and grow in the faith. As a couple, the Roessler’s have enjoyed traveling as a way to deepen their faith life — attending World Youth Day in Canada to see St. Pope John Paul II, traveling to Rome and Assisi. Mr. Roessler said that two of their children live out of town — one in Wisconsin and another in Georgia — and they make a point of attending the baptisms and first Communions of their grandchildren, that can also involve some travel.

Mr. Roessler is a man of few words but his support and dedication to his wife, children and grandchildren speaks for him by the way he provides for his family. He said that he nurtures his faith “by going to church and being with family — being with our daughters and son and the grandchildren.”

Mrs. Roessler said that it is her greatest hope that by living the Gospel of life that others will see the joy and gift that children are and choose to open their hearts and homes to the children God would entrust to them — no matter the timing, no matter the ability or disability.

“I wish more people would be open to life and accepting of children they don’t realize how much their missing, how many blessings they are missing,” she said. “I never imagined having five children, certainly not 18 grandchildren, but it’s a joy.”