Cross the Bridge for Life returns for first run post Roe v. Wade

Maura Baker, Staff Writer

With the month of May underway, the 2023 Cross the Bridge for Life is quickly approaching. This year, the event will take place June 4, at Festival Park, Newport. Festivities are set to begin at 1 p.m., with the namesake walk across the Purple People Bridge to begin at 2 p.m. Festivities for the 2023 Cross the Bridge for Life will include live music by Lee Roessler, face-painting and hot dogs donated by Bluegrass Meats. 

The first Cross the Bridge for Life was held in 2005. Despite missing a few years due to the COVID-19 pandemic, the event returned last year. 

“Every year it seems to get bigger, and we’re kind of rebuilding since COVID,” said Faye Roch, director of the Pro-Life Office for the Diocese of Covington and one of the event’s coordinators, “It did well last year, but we were in the midst of awaiting the Supreme Court decision (regarding the overturning of Roe v. Wade), so I think there was some fear with people attending last year, and it was a little bit harder to promote it.” 

This year, however, now that Roe v. Wade has officially been overturned and abortion legislation has been returned to the states, Cross the Bridge for Life is hoping to see if the “decision made a difference in the attendance of the event.” 

“We are trying to reach out ecumenically to a lot of the Christian protestant churches,” said Mrs. Roch, “to let them know about this event — because this isn’t about being Catholic. It’s not just a Catholic event. It’s about bringing our entire community together in support of the gift of life, at all stages.”

Register now for lottery to purchase discounted 2024 Eucharistic Congress tickets

OSV News — With contributions from Laura Keener, Editor

The Diocese of Covington has opened a lottery for its 250 discounted tickets to the 2024 Eucharistic Congress, July 17–21, at Lucas Oil Stadium in Indianapolis, Indiana. 

The congress is expected to draw more than 80,000 people, and organizers have compared the event to World Youth Day, with prayer and liturgies, catechesis for individuals and families, and a festival-like atmosphere. Registration is expected to fill quickly, Tim Glemkowski, executive director of the National Eucharistic Congress, told OSV News in an interview. 

In the Diocese of Covington, the cost of the discounted tickets is $100 each. Households may now go online — www.covdio.org — to register their name and the names of household members for an opportunity to purchase tickets. Tickets are non-transferrable. Children under two do not require a ticket, so their names would not be required. Single adult households may include the name of a guest. Registering households must be located in the Diocese of Covington. 

Launched last year, the National Eucharistic Revival is a three-year campaign by the U.S. bishops to increase the Catholic understanding of and devotion to Christ’s real presence in the Eucharist. The Year of the National Eucharistic Congress and Missionary Sending 2024-25 is the third and final year of the U.S. bishops’ National Eucharistic Revival. 

Part of the impetus for the campaign was a Pew Research Center study in the fall of 2019 that showed just 30 to 40 percent of Catholics understand and believe in the Real Presence. A more recent study conducted by the Center For Applied Research in the Apostolate at Georgetown University found that 50 percent of Catholics know the teaching on the Real Presence in the Eucharist and only 40 percent believe this teaching. The study also showed that only 15 percent of Catholics attend Sunday Mass on a weekly basis. 

The revival opened June 19, 2022, on the solemnity of Corpus Christi, a feast that celebrates the Body and Blood of Christ. Many dioceses marked the day last year with Eucharistic processions. 

Speaking to the media in November about the revival, Bishop Andrew H. Cozzens of Crookston, Minnesota, said the beauty and diversity expressed in those processions “capture what is at the heart of this movement, which is a movement that we seek to invite people to a transformative encounter with Christ in the Eucharist that they might be healed, unified and sent on mission.” 

For additional information about the Eucharistic Congress and Revival or to purchase non-discounted tickets visit the Eucharistic Revival website, www.eucharisticcongress.org. The Messenger contributed to this article.

ShowerTruck2

‘Community Baby Shower’ offers assistance to moms, families in need

Maura Baker, Staff Writer

Curia staff loaded a Catholic Charities truck full of diapers, baby clothes, blankets and other necessities for moms and babies, April 26. The truckload of supplies was delivered to the Life Learning Center in Covington for distribution to families in need. 

These supplies were gathered from members across the diocesan community, from both parishes and schools at the urging of the diocesan Pro-life Office. 

This “Community Baby Shower” was hosted by the Northern Kentucky Pregnancy Care Network, a network of non-profit agencies and ministries collaborating to improve the health and well-being of childbearing families in Northern Kentucky. Around 160 people registered to attend the event. But, Faye Roch, one of the collaborators for the shower and director for the diocese’s Pro-Life Office, estimates over 200 people in attendance. 

In addition to providing the physical necessities for infants, members of the Pregnancy Care Network also set up tables at the shower, where families could walk around and learn about the multitude of services provided by these agencies and ministries — such as St. Elizabeth Healthcare, the Rose Garden Home Mission, Catholic Charities and Care Net. 

“It was a huge success,” said Mrs. Roch about the shower, “I think probably bigger than anticipated.” 

While challenges were faced, they were also overcome — and the Pregnancy Care Network intends to meet again to streamline the process; and intend to hold more community showers in the future, looking towards other counties in Northern Kentucky to host them in.

Sawdust carpets, 40 Hours, Eucharistic procession — you’re invited

Laura Keener, Editor

The three-year Eucharistic Revival makes a major shift on the solemnity of Corpus Christi, June 11. On that day, the Year of Diocesan Revival will end, and the Year of Parish Revival begins. 

In November 2021, the United States Conference of Catholic Bishops (USCCB) called for a National Eucharistic Revival, “To renew the Church by enkindling a living relationship with the Lord Jesus Christ in the Holy Eucharist.” This is a three-year effort, which began June 19, 2022, on the Feast of Corpus Christi and will culminate with a National Eucharistic Congress in Indianapolis, Indiana, July 17–21, 2024. 

To celebrate the transition to the Year of Parish Revival (June 11, 2023–July 14, 2024) in the Diocese of Covington, parishes are being encouraged to participate in the diocese’s annual Corpus Christi services and procession and a subsequent 40-Hour Devotion. 

Beginning the morning before the feast, Father Jordan Hainsey, bishop’s administrative assistant, invites parishioners to assist with making sawdust carpets. This centuries-old tradition was reestablished in the Diocese last year. Several hundred pounds of sawdust are dyed and fashioned into large carpet-like squares along the route of the Eucharistic procession. The colorful carpets feature designs and symbols inspired by the Cathedral’s decoration. 

Everyone is welcome to join in the creation of the sawdust carpets beginning at 5:30 p.m. in the gardens of the Cathedral Basilica of the Assumption, Covington, June 10. 

On the day of the solemnity, June 11, Eucharistic adoration will begin following 10 a.m. Mass at the Cathedral. Confessions will also be heard. At 2 p.m., the priests, deacons and faithful of the Diocese will begin a liturgy of the Word service that culminates with Bishop John Iffert leading the Eucharistic procession. 

This year’s First Communicants are encouraged to wear their dresses and suits in the procession. To accommodate the expected crowd, the Diocese is asking the City of Covington and State of Kentucky to close the streets of the procession route. 

The procession will exit the Cathedral through its front doors on Madison Ave., travel one block down Madison and turn right on Robbins Street, then right on Scott Street, re-entering the Cathedral campus through the Scott Street parking lot adjacent to Covington Latin School, traveling past the North side of the Cathedral and re-entering the Cathedral back through the front doors on Madison Ave. 

Later that evening 40-Hour Devotion will begin after 5:30 p.m. Mass and continue until Vespers, 6 p.m., Tuesday, June 13. Confession will also be available Monday from 6–9 p.m. To ensure that the Blessed Sacrament is never left alone, adorers are asked to select a time using the online link on the Diocese of Covington website, www.covdio.org/corpuschristi. Private security detail will be present at the Cathedral during the overnight hours, 9 p.m. to 6 a.m., Sunday and Monday. 

To assist parishes in their participation of the Parish Year of Revival, the National Eucharistic Revival website has made available a Leader’s Playbook, online at EucharisticRevival.org.

During discernment, the priesthood always came out ‘on top,’ says Deacon Elmlinger as he prepares for ordination

Maura Baker, Staff Writer

On a Lenten evening, at around eight years old, Deacon Michael Elmlinger recalls his parents walking in through the front door. “My dad said to all of us,” Michael Elmlinger said, “it would be nice if there was a priest in the family.” 

While Deacon Elmlinger, as one of four boys in his family, knew that the comment wasn’t “singling him out,” the words stuck with him. 

The discernment of Deacon Elmlinger’s vocation to the priesthood was a “buildup throughout the years,” he said, but, now, years later, the diocese prepares to welcome him into the presbyterate with his ordination to the priesthood scheduled for Friday, June 2, at 6 p.m. 

Throughout high school and onwards, Deacon Elmlinger said that whenever he would consider what he wanted to do with his life, the idea of the priesthood always would “come out on top, even if it seemed that I was going in another direction.” 

“It just seemed like there was a tug of war going on between the priesthood and whatever other vocational path I was thinking about,” he said. “And then, going into seminary that tug of war just continued.” 

Despite this, Deacon Elmlinger said that as he began to go through seminary, “slowly over time”, he began to feel more at peace with the decision. 

Going through seminary, one of the most difficult challenges was the lifestyle adjustments he had to go through, he said — such as daily Mass and Holy Hour. “It was very different from what I was used to, and I think there was a little bit of an adjustment period there in the beginning … and discernment in the very beginning of seminary was very difficult.” 

“It was really hard at first to know where it was God was trying to lead me,” he said, “It took a lot of time. But, luckily, I had a great spiritual director while I was in Columbus, and a great spiritual director up here. They really helped me to discern where it is that God is calling me.” 

Deacon Elmlinger began his seminary studies at the Pontifical College Josephinum, Columbus, completing them at St. Vincent Seminary, Latrobe, Penn. 

His father’s death also proved to be a challenge. “That was one of the hardest points in my life,” he said, “There was a brief moment where I had considered stepping away from seminary.” 

“But, as I continued to pray about it, it just didn’t seem like the right decision— the person who planted the seed of my vocation was gone like that,” but he stuck to the seminary and continued his studies to the priesthood. 

Two saints will be included in the litany at Deacon Elmlinger’s ordination: St. Dymphna, and St. Peregrine. 

“St. Dymphna is the patron saint of people with anxiety and mental disorders,” said he said about the saint, “Which, anxiety is something that runs in my family, so she’s been a great intercessor for us.” 

“And St. Peregrine, being the patron of those with incurable diseases and cancer,” and, since Deacon Elmlinger’s father had died due to lung cancer, “St. Peregrine also became a major part of our devotional life and my family.” 

Deacon Elmlinger’s family will also be participating in his ordination Mass, with his siblings presenting the gifts to Bishop John Iffert. 

“I’m very excited,” Deacon Elmlinger said, “because this is something that I’ve been preparing myself for, for the last seven or so years. It’s also kind of surreal, in the sense that it (the ordination) is about here. I remember when I first entered seminary, it seemed like it was a long time away, and all of a sudden, here we are.” 

“There are so many people I have to thank for getting me to this point. I would not be here without the support of the people of the diocese or the support of my family,” he said, “It’s really encouraging, especially in those difficult times when it feels like you’re not really sure what you’re supposed to do. It’s really encouraging seeing all the support that comes your way, amidst it all, and I don’t think I could thank people enough for everything they’ve done.”

With praise and thanksgiving to the eternal Triune God, the Roman Catholic Diocese of Covington requests the honor of your presence at the ordination of 

Michael Kenton Elmlinger 

to the sacred Priesthood of Jesus Christ through the power of the Holy Spirit and the imposition of hands by the Most Rev. John C. Iffert, Bishop of Covington 

Friday, June 2, 6 p.m. 

Cathedral Basilica of the Assumption, 1130 Madison Avenue, Covington 

Getting to know the chimeras that have been atop the Cathedral for many years

Maura Baker, Staff Writer
It has been over a month since the iconic chimeras from the Cathedral Basilica of the Assumption, Covington’s, roof were removed from their perch. After years of damage from the elements, the statues known as chimera (or gargoyles), will be recreated in terra cotta to preserve their iconic image for years to come as part of the Cathedral’s “Restored in Christ” initiative to maintain its outer beauty. 

After being safely and tightly secured in plastic and lowered via a crane, the chimera will soon be loaded onto a truck for their destination — Boston Valley Terra Cotta in Orchard Park, New York, who will be responsible for this restorative project.t 

As the “Restored in Christ” initiative unfolds over the next several months, thanks to the cataloguing of Stephen Enzweiler, Cathedral historian and archivist, the Messenger will illustrate and introduce many of the chimera. This week we meet the Shrouded Bird. 

My name is the Shrouded Bird— in French, Osieau Enrubanne, as my cousin on the roof of Paris’s Notre Dame would be referred to. Much like my fellow rooftop friend, the Vampire, my design was originally a creation by French architect Eugène Viollet-le-Duc for the Notre Dame — but I was recreated by the hands of artist Edward Johnston, and brought to life by the Carl Brothers in Cincinnati, Ohio, between the years 1908 and 1910. 

Unlike some of my fellow chimera, some of which weigh well over 500–600 lbs., I can brag that I did not “strain the crane” this March when I was brought down from the Cathedral rooftop, as I am on the lighter side at 312.5 lbs. After all, a bird needs to be light in order to fly. 

For information visit covcathedral.com/Restored-In-Christ/.

True Cross 1

Relic of the True Cross to be Displayed for First Friday Veneration

Messenger Staff Report.

The Cathedral Basilica of the Assumption will begin offering First Friday Veneration of the True Cross of Our Lord Jesus Christ beginning Friday, May 5 from noon to 1 p.m. in the sanctuary of the Cathedral Basilica, Covington. A relic of the True Cross will be shown for veneration in a special throne in front of the main altar for both faithful and pilgrims to venerate in prayer.

The First Friday veneration is brought to the Cathedral Basilica through the combined efforts of Father Ryan Maher, Cathedral rector, and Msgr. Gerald Twaddell, prior of the local section of the Equestrian Order of the Holy Sepulchre of Jerusalem. The relic has been made available by Father Jordan Hainsey, a Priest Knight of the Order and custos of Relics for the Diocese of Covington.

The relic will be shown in a new reliquary donated to the Cathedral Basilica for the monthly veneration. The cross reliquary features the traditional implements of the passion.

“People have prayed before the Cross of Jesus ever since the earliest days of the faith,” said Father Hainsey. “It is one of the oldest and most devout practices in the Christian tradition.”

True Cross 3“This is a great way for the faithful to continue to receive graces we received during Lent and at Easter,” said Father Maher. “In praying before the True Cross, we are paying the highest honor to the Lord through the instrument of our salvation. The Cross is inseparable from his sacrifice, so in reverencing his cross we, in effect, adore Christ himself.”

From the very beginning of Christianity, the cross of Jesus has been an object of special veneration. The Apostles considered it the most important object in their lives and in the life of the world.

“O precious Cross!” cried St. Andrew as he was being martyred, “How long have I desired thee! How warmly have I loved thee! How constantly have I sought thee!”

Saints throughout history have all identified the cross as the only path to salvation. “Apart from the cross, there is no other ladder by which we get to heaven,” wrote St. Rose of Lima.

St. John Vianney, patron of priests, observed: “Everything is a reminder of the Cross. We ourselves are made in the shape of a cross.”

Even St. Paul, patron saint of the Diocese of Covington, wrote to the Galatians: “But far be it from me to glory except in the cross of our Lord Jesus Christ.” [Gal 6:14).

“The cross is the symbol of our Order of the Holy Sepulchre, but more importantly, the cross is at the center of our faith,” said Msgr. Twaddell. “Whether one is able to spend five minutes or the whole hour praying before the True Cross, we hope people will come and take advantage of the opportunity to get closer to the Lord.”

The relic to be used in the First Friday veneration is from the same cross found in 324 A.D. by St. Helena, the mother of Constantine. Tradition holds that she found three crosses buried at Golgotha but didn’t know which was the one on which Jesus had been crucified. To test and see which was the true cross, members of her courtiers searched for a leper at the outskirts of Jerusalem. Once one was found, they returned to the site of Golgotha, where the leper was instructed to touch each of the crosses one by one. He touched the first one and then the second, but nothing happened. When he touched the third cross, the leper was instantly healed of his leprosy. From that time on, the cross was known as “The True Cross.”

As the years passed, tiny fragments were distributed to the care and protection of many Catholic churches around the world.

“The First Friday veneration will be held at the same hour as we have confessions,” said Father Maher. “I’m so pleased we can provide this opportunity for people to partake in both the Sacrament of Confession as well as be able to pray before the True Cross where they can unite not only their sufferings with the Lord, but also their joys and hopes.”

True Cross 2

Fr. Jordan Hainsey

Mother Teresa

Mother Teresa’s Toes

By Brad Torline.

If you have never Googled Mother Teresa’s toes, do it. You’ll be shocked.  Gnarled, crooked and folded over each other, it’s a wonder she was able to stand on them at all.

The story goes that she would rifle through all the shoes donated to the Missionaries of Charity and choose the worst ones for herself. Years of doing this resulted in horribly deformed feet.

What made me think of her toes the other day was a reflection I was reading during morning prayer. I have been meditating, for years now, on a remarkable book entitled “Fire of Mercy, Heart of the Word.” The author, a literature professor turned trappiest monk, draws on his vast literary and spiritual experience to produce pages of commentary on just a few short words at a time in the Gospel of Matthew.

One such reflection is on the Lord’s striking admonition that if your right eye causes you to sin, pluck it out. Better to lose one member of the body, than the whole body be cast into hell.

Father Simeon’s reflection is: “The Lord suggests that the Christian life is a battlefield. Only the squeamish and cowardly return untouched and ‘whole’ from the battle. Wounds make the hero. He who does no violence to himself is either spiritually dead, apathetic, … or narcissistic … this body of ours has been given us to engage it in adventures, odysseys, in warfare and in heroic deeds for the common good.”

Of course, neither the Lord nor Father Simeon (nor I for that matter), want you to hurt yourself. But we also don’t want you to overemphasize the role of comfort or “wholeness” in this life.

Our current culture believes that there is no God, there is no life after death, there is only nothingness which we are hurtling closer to each and every day. This life is all we have. These feeble bodies and their pleasures are all we have. Ergo our “wholeness” needs to be preserved at all costs.

Following this logic, you get the mindset that you need to care for yourself above all else. Don’t try to fix your strained relationships, just flee from them lest they cause you mental strain. Don’t go to Mass on Sunday mornings, go to the gym. And, good God, whatever you do don’t get married or have children. The lack of sleep, increase in stress, etc. etc. will surely put you in an early grave.

This last point is why this meditation hit me so hard. In the middle of praying, I looked up from Father Simeon’s book and caught a glimpse of my wife on the other end of the couch. She was also doing her morning prayer, reading a book about Mother Teresa.

Mother Teresa Toes

 

My wife has given us two children in the last three years. All while launching a new career and working 12-hour shifts in the hospital caring for the sickest of the sick. She does not get much sleep. She rarely gets to run or exercise anymore. She had told me a few days ago that it was starting to bother her. The Lord had given me, through my prayer, some words of consolation to her.

Yes, we should strive for virtue, to have temperance, to care for our own health. But not for its own sake. The body must be preserved only for the sake of sacrifice, only so that we can offer more and more of it for love.

The mantra of the world is “My body, my choice.” The mantra of the Christian is “My Body, given up for you.”

Life is good and we should strive to preserve as much of it as we can — not for its own sake, only so that we can have more of it to give. And, ironically, paradoxically this is the secret to a happier, fuller life. How much better a life spent giving and spending itself out in love rather than stressfully, anxiously, frantically trying to preserve itself at all costs.

This reminds me of Bishop Fulton Sheen’s famous sermon on how Christians should be having more fun than atheists. He likened life to playing with a tattered old beach ball on a summer holiday. If we thought this old beach ball is all we will ever have, we will play with it less, be more careful with it, horde it, hide it. Conversely, if we know that when we are done with this tattered old ball, we will be given a new and better ball, we will play more recklessly, more joyfully with it. We will have more fun and be less anxious.

He who seeks to save his life, shall lose it. He who loses his life out of love, love of God most of all, will save it. The Christian life is a battlefield. It is an adventure. If you don’t want to scrape your knee, then this life is not for you. In this life, wounds make the hero. They are the marks of the saints.

In heaven, Christ still bears the marks of his crucifixion. They are his glory. Perhaps Mother Teresa will still have her gnarled toes. Perhaps mothers will still bear the marks of the sacrifices they made.

In heaven it will be the exact opposite of how it is here. In heaven the marks of our sacrifices, our wounds will be our glory. And any lack of them will be our shame.

 

Brad Torline

Brad Torline is executive director for The Angelico Project, Cincinnati, Ohio.

First Friday Veneration of the True Cross to begin May 5 at the Cathedral Basilica

Staff report
The Cathedral Basilica of the Assumption will begin offering First Friday Veneration of the True Cross of Our Lord Jesus Christ beginning Friday, May 5 from noon to 1 p.m. in the sanctuary of the Cathedral Basilica, Covington. A relic of the True Cross will be shown for veneration in a special throne in front of the main altar for both faithful and pilgrims to venerate in prayer. 

The First Friday veneration is brought to the Cathedral Basilica through the combined efforts of Father Ryan Maher, Cathedral rector, and Msgr. Gerald Twaddell, prior of the local section of the Equestrian Order of the Holy Sepulchre of Jerusalem. The relic has been made available by Father Jordan Hainsey, a Priest Knight of the Order and custos of Relics for the Diocese of Covington. 

The relic will be shown in a new reliquary donated to the Cathedral Basilica for the monthly veneration. The cross reliquary features the traditional implements of the passion. 

“People have prayed before the Cross of Jesus ever since the earliest days of the faith,” said Father Hainsey. “It is one of the oldest and most devout practices in the Christian tradition.” 

“This is a great way for the faithful to continue to receive graces we received during Lent and at Easter,” said Father Maher. “In praying before the True Cross, we are paying the highest honor to the Lord through the instrument of our salvation. The Cross is inseparable from his sacrifice, so in reverencing his cross we, in effect, adore Christ himself.” 

From the very beginning of Christianity, the cross of Jesus has been an object of special veneration. The Apostles considered it the most important object in their lives and in the life of the world. 

“O precious Cross!” cried St. Andrew as he was being martyred, “How long have I desired thee! How warmly have I loved thee! How constantly have I sought thee!” 

Saints throughout history have all identified the cross as the only path to salvation. “Apart from the cross, there is no other ladder by which we get to heaven,” wrote St. Rose of Lima. 

St. John Vianney, patron of priests, observed: “Everything is a reminder of the Cross. We ourselves are made in the shape of a cross.” 

Even St. Paul, patron saint of the Diocese of Covington, wrote to the Galatians: “But far be it from me to glory except in the cross of our Lord Jesus Christ.” [Gal 6:14). 

“The cross is the symbol of our Order of the Holy Sepulchre, but more importantly, the cross is at the center of our faith,” said Msgr. Twaddell. “Whether one is able to spend five minutes or the whole hour praying before the True Cross, we hope people will come and take advantage of the opportunity to get closer to the Lord.” 

The relic to be used in the First Friday veneration is from the same cross found in 324 A.D. by St. Helena, the mother of Constantine. Tradition holds that she found three crosses buried at Golgotha but didn’t know which was the one on which Jesus had been crucified. To test and see which was the true cross, members of her courtiers searched for a leper at the outskirts of Jerusalem. Once one was found, they returned to the site of Golgotha, where the leper was instructed to touch each of the crosses one by one. He touched the first one and then the second, but nothing happened. When he touched the third cross, the leper was instantly healed of his leprosy. From that time on, the cross was known as “The True Cross.” 

As the years passed, tiny fragments were distributed to the care and protection of many Catholic churches around the world. 

“The First Friday veneration will be held at the same hour as we have confessions,” said Father Maher. “I’m so pleased we can provide this opportunity for people to partake in both the Sacrament of Confession as well as be able to pray before the True Cross where they can unite not only their sufferings with the Lord, but also their joys and hopes.”

Content provided by the Messenger.

The war on child sexual abuse: The most powerful weapon is education

Julie Feinauer, Contributor

Did you know that nearly 10 percent of children will report being victims of sexual abuse before they reach 18? Unfortunately, it is estimated that only about 38 percent of victims ever report. This means that the true impact of the problem may not be known. Also, those who are victims of voyeurism, exposure to pornography, sexting or other types of grooming where there is no touch but are harmed none-the-less, are not counted here, and would only raise the numbers of those affected. 

Recently the CDC stated that child sexual abuse is a national public health crisis due to the lifelong impact to health, opportunity and well-being. They state that the estimated lifetime economic burden of child sexual abuse in the United States alone is around $10 billion. These numbers are staggering, but together we can fight to bring about change. 

In the prevention of child sexual abuse, education and training are powerful weapons. When communities are educated about the tragic epidemic of child abuse, a new group is armed to aid in the protection of God’s most precious gifts. 

The Diocese of Covington Safe Environment Office is proud to share that nearly 34,000 employees and volunteers have completed VIRTUS — Protecting God’s Children training. These individuals have been instructed on how to identify deceitful grooming behaviors, how to calmly listen to a child who discloses abuse, and how to make a report of abuse to the proper authorities. 

These skills are invaluable and may save the life of a child. This training, followed up by the monthly bulletins and “refresher” modules help keep each user of the VIRTUS system up to date on the latest issues in child protection. In addition, principals, counselors, teachers, and Parish School of Religion teachers are further trained to educate children using the VIRTUS — Empowering God’s Children program (EGC). 

EGC, the children’s training platform, has made safe environment education equitable across all classrooms, Catholic school, Parish School of Religion (PSR/ CCD) and home school (by request and with their pastor’s approval). The lessons are designed to help children learn boundaries and safety in a non-threatening way that meets the needs of each grade level. 

The spiraled curriculum ensures that children learn about important topics over the course of their time in schools and PSR programs. We know that no child is responsible for their own safety; that is why a vital part of the program is assisting them in identifying those trusted adults in each of their lives. Children then know who they can turn to if they need to discuss difficult issues like physical or mental health issues, bullying or abuse. 

In addition to the EGC program, schools and PSR programs are encouraged to conduct training on (age appropriate) related issues such as bullying, drug and alcohol use, suicide prevention, and internet safety. 

Community programming is an important part of education. The Safe Environment Office kicked off the year with two outstanding presentations by Steve Smith with “A Wired Family.” Mr. Smith spoke about not only the dangerous predators that lurk behind the screen, but the illicit material that is easily attainable with just the click of a key. By discussing difficult but timely topics, everyone is better prepared for difficult situations that may arise in the community and maybe even in our own homes. The Safe Environment Office looks forward to providing additional community speakers and workshops in the coming year. 

Do your part to help win the war on abuse. Get educated about the topic, take the VIRTUS Protecting God’s Children training, attend a community program, or do some research on reputable websites like RAINN, The National Center for Victims of Crime, Darkness to Light, or the CDC. Support agencies that help children and families dealing with abuse, especially those in our area — the Family Nurturing Center, Northern Kentucky Children’s Advocacy Center, or the Diocesan Catholic Children’s Home are just a few of the places that work to ensure brighter futures for everyone. 

Above all, don’t be afraid to talk to others about what you have learned. Enlist others to the call of advocating for children. When we join in the army to protect God’s children, we are becoming allies to create a better world and a safe environment for all. 

Julie Feinauer is the director of the Safe Environment Office for the Diocese of Covington, Ky. 

Content provided by the Messenger.