By David Cooley.
The seventh chapter of Pope Francis’ post-synodal apostolic exhortation, “Amoris Laetitia — On Love in the Family” is entitled “Towards a Better Education of Children.” In that segment the Holy Father explores in great detail how adults — especially parents, but also teachers and other role models — influence the moral development of children. Young members of society observe and imitate their older family members, teachers and principals perhaps more than we might like to think. So, whether at home or in a school setting, we must realize that we are all responsible for not only forming young minds but also shaping healthy consciences. We are all parental figures “fostering good habits and a natural inclination to goodness” in our young people (see AL, nn. 263-264).
Parents or guardians are always the primary educators of their children, however, they very often rely on schools and extracurricular activities to ensure the complete basic formation of their children. In school the lessons that are learned at home are validated. “The family is the primary setting for socialization, since it is where we first learn to relate to others, to listen and share, to be patient and show respect, to help one another and live as one. The task of education is to make us sense that the world and society are also our home; it trains us how to live together in this greater home,” writes Pope Francis (AL, n. 276).
Kendra McGuire, superintendent of Catholic schools in the Diocese of Covington, faces the multifaceted challenges of working toward a better education of children, both as a mother of six and as an administrator. Her first priority in both of these roles is provide the children in her care with the opportunities to become who they were created to be and to, ultimately, get to heaven. She agrees with Bishop Roger Foys that the primary reason for a Catholic school system is to pass on the faith to the next generation, and that is her approach when partnering with principals and teachers.
“One of the things that our schools have to do is make sure that our faith is not just another subject,” Mrs. McGuire said. “Faith has to permeate through everything we do because in order for people to really be engaged in the faith they have to see how it relates to every aspect of life.”
Mrs. McGuire said that all teachers in a Catholic school, no matter what subject they teach officially, are religion teachers because they are role models, standing in the place of Christ and teaching through their interactions and how they respond to questions and situations.
“Even in a math class or a science class, things will come up that pertain to the faith and the teachers need to be ready with an appropriate Christian response.” And, she said, that it is important for them not to miss the many teachable moments that come up during a school day, because those are the lessons that sometimes children remember most.
From a practical standpoint, Mrs. McGuire knows that schools carry a large load of academic responsibilities and they can only do so much. While schools should be reiterating the good things that children learn in home, parents and caregivers must also echo the Gospel message in the home.
“That’s a big challenge,” she said. “How do you help what the children learn in school to carry over into their home?”
Mrs. McGuire said that everything should start with prayer.
“As parents, we have to continue to make sure that children understand how important our faith is. One big thing that families need to do is pray together,” said Mrs. McGuire. “Start the day with prayer, pray before meals, before bed; this helps children stay centered and recognize that they are called to give their entire day to God. Families need to make Mass a priority and understand that Sunday is a day to focus on God and your family.”
In her own family, Mrs. McGuire makes sure that they all participate in activities together at the parish, such as Stations of the Cross or other ministries. During Advent they light an Advent wreath at their dinner table.
“Any time we can be together with the larger faith community, we try to do that. And, any time we can bring the faith into the house, we try to do that,” she said.
Her husband, Adam, said that faith is the number one priority in their house and guides all of their activities and decisions.
“We pray as a family before we travel and we try to bring the faith into the difficulties and challenges that the children face in life,” Mr. McGuire said.
Mr. McGuire is a police officer, so they both have demanding careers and often find themselves working on different shifts. They depend on each other as a team.
“We are not always home together, but we trust each other and count on each other to take care of things while we are away,” said Mr. McGuire. “That being said, we try to do as much together as possible. We always try to make time for family. We like to hang out outside, play sports and go boating.”
Even though they both work, Mr. and Mrs. McGuire each coach soccer and encourage their children to get involved in activities as much as possible.
Mr. McGuire said that he is very proud of his wife as the superintendent, and he is impressed with the way she leads the schools in the Diocese of Covington. “I’ve always known she was destined for great things. She is very faith-based and education is very important to her,” he said.
When challenged to consider concrete ways teachers can keep their students interested in the faith, Mrs. McGuire didn’t hesitate.
“There are teachers who have started religious clubs. Many of our schools have clubs — like a chess club or sports club — but some have a rosary club, for example. These are ways we can demonstrate to our students that our faith should be an enjoyable part of their lives,” she said.
“We encouraged our classrooms to have a place dedicated to the faith. They might have a prayer corner with books, statues and pictures; things that draw your attention and keep you focused on Christ.”
Mrs. McGuire said that learning to spend quiet time during Eucharistic adoration or journaling can also be very beneficial to young people.
“Students also have busy lives; we need to give them opportunities to have quiet time in order to listen to God,” she said. “Read Scripture out loud and then take time to reflect on or write about it.”
In his concluding section of “Amoris Laetitia,” entitled “Passing on the Faith,” Pope Francis writes, “Handing on the faith presumes that parents [and teachers] themselves genuinely trust God, seek him and sense their need for him, for only in this way does ‘one generation laud your works to another, and declare your mighty acts’ (Ps 144:4) and ‘fathers make known to children your faithfulness’ (Is 38:19).”
David Cooley is the co-director and office manager of the Office of Catechesis and Evangelization in the Diocese of Covington.
Gone but Not Forgotten: MLB Unmarked Graves Project honors former Reds player Henry ‘Hank’ Gastright with a new headstone installed in Wilder cemetery
/in Featured StoriesMaura Baker, Staff Writer
A crowd gathered to the Diocese of Covington’s St. Joseph Cemetery in Wilder for the installation of a headstone attributed to former Cincinnati Reds player, Henry “Hank” Gastright — whose grave was left unmarked until Aug. 18.
Those gathered included not only the descendants and family of the late baseball player, who passed away over 80 years ago in 1937, but also members of the Cincinnati Reds Hall of Fame and their associated historic baseball team, the 1869 Cincinnati Red Stockings.
The idea to install headstones for these long-past baseball players was the brainchild of David Shannon, along with his partner Thomas Bucher, in a project they titled “Gone but Not Forgotten.”
“I enjoy visiting cemeteries, walking around reading grave- stones … I also love the history of Major League Baseball. I have discovered that some people think one or both of these activities are a bit odd,” said Mr. Shannon as he addressed those gathered for the headstone’s installation. “But, I’ve also found that there are many people who share the same interests.”
Hank Gastright’s headstone would be the second successful installation of Mr. Shannon and Mr. Bucher’s project, the first of which being the headstone for Theodore “Huck” Conover, another baseball player buried in an unmarked grave in Lexington, Ky. Both of these projects were funded by donations from supporters of the “Gone but Not Forgotten: MLB Unmarked Graves Project.”
Mr. Shannon thanked Brian Harvey, associate director, Buildings and Properties Office, who oversees several key cemeteries in the Diocese of Covington, for his contributions and support of this project.
“He is the one who has been my contact for getting permission and getting everything done. Brian appreciated what we are doing enough that he himself made a sizable contribution to our cause,” said Mr. Shannon, “So, we appreciate Brian Harvey and the staff here at the Diocese of Covington.”
Image: C&C Monuments, a company based in Lebanon, Tenn., installs the new headstone constructed for former Cincinnati Reds player, Henry “Hank” Gastright. The specially crafted monument features a baseball bat and glove and bears the signature tagline “Gone but not Forgotten.”
Diocese of Covington welcomes pro-life initiative ‘Walking with Moms in Need,’ aiming to ‘walk in the shoes’ of vulnerable mothers and families
/in Featured StoriesMaura Baker, Staff Writer
Parish representatives and pro-life allies of the Diocese of Covington gathered, Aug. 10, to discuss new and ongoing initiatives in the diocese to support mothers and families in a post-Dobbs community.
The Supreme Court decision on Dobbs, which overturned Roe v. Wade and delegated the decision of abortion to individual states and their representa- tives, was a major step in ensuring the sanctity of life from natural conception.
However, in the wake of this decision, Bishop Iffert recognizes the needs of mothers and families in need and hopes to continue to assist in ensuring the safety and stability of both mother and child with the new initiative, Walking with Moms in Need.
Established by the United States Conference of Catholic Bishops (USCCB), Walking with Moms in Need is described as “an opportunity for a time of service in which Catholic parishes and communities ‘walk in the shoes’ of local pregnant and parenting women and families in need.”
The initiative aims to “see parishes come together to help mothers and families in their own parish community,”and it began with the August 10 meeting, where Faye Roch, director of Pro-life Office for the Diocese of Covington, invited the gathered members of the community to take part in proceeding with this initiative in their parish and local communities.
“You can use whatever gifts that you have within your parish to place at the service of this mission,” said Mrs. Roch, encouraging parishioners to work with their parishes and pro-life leaders to participate in helping mothers. “And you know, our parishes are just so full of so many gifts, we have people who have so many different gifts and talents.”
“Thank you all for being willing to consider what your parishes might do to be a part of (Walking with Moms and Need), and what your parishes might always be doing,” said Bishop Iffert, “we’re going to put our resources where our mouth is!”
Resources for Walking with Moms in Need can be found online at https://covdio.org/pro-life/ or at https://www.walkingwithmoms.com/.
Photo: Faye Roch, director, Pro-Life Office, addresses community members gathered, Aug. 10, for a meeting discussing new and ongoing pro-life initiatives in the Diocese of Covington.
St. Patrick Parish celebrates 175 years among “a great cloud of witnesses”
/in Featured StoriesLaura Keener, Editor
St. Patrick Parish, Maysville, kicked-off a year- long celebration of the parish’s 175th anniversary, Aug. 14, with Mass celebrated by Bishop John Iffert. Concelebrating priests included Father Andrew Young, pastor and parish son; Father Michael Black, parochial vicar; Father Joseph Gallenstein, parish son; and Father Albert Ruschman. A reception was held after Mass.
Reflecting on the day’s Second Reading “Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus,” (Heb 12:1-4) Bishop Iffert encouraged parishioners to share the stories of those parishioners who had come before them.
“I hope over this next year, as you celebrate your 175th, you will turn to the stories of the lives of those people who have come before us,” Bishop Iffert said. “Here in the 175 years of St. Patrick Parish, there must be those who knew the Scriptures inside and out and who lived them and who inspired you and others.
“There must be teachers who served here at St. Patrick’s Church who lived the faith and shared that with the coming generation.
“There must be parents who poured themselves out for the love of their children, dutifully passing on their faith to their loved ones.
“There must be those who cared for the sick during time of plague, time of epidemic, even at the risk of their own lives, who lived that love of Jesus Christ.
“There must be those here this place, where Catholics are minority, facing bias and the discrimination of community members around them, and with kindness and love they gave witness to the Catholic faith and formed those relationships with our Christian neighbors.
“There must be those pastors who led this com- munity with faith and diligence, with courage and devotion and love.
“There must be those people who practice generosity and were always there to care for the needs of the poor.
“There must be people who suffered losses and suffering and came through their own dark night and then found the courage in the Lord Jesus Christ to accompany others in their grief.
“There must be these holy people and examples and saints here in the life of St. Patrick Parish. I encourage you this year to raise them up, to talk about them, to share those stories; not only to remember them but also to understand that they are the crowd of witnesses with love for you and your own success and your own faithfulness and your own living out the fire of the Holy Spirit. You are supported by this cloud of witnesses who are there in the stands cheering you on as you run this race of endurance.”
Comparing those founding ancestors to an overly enthusiastic parent cheering on their child at a soccer game, Bishop Iffert said, “they are praying for us and shouting for us and encouraging us and singing hymns of praise. They’re here in this church with us today; this church is filled with saints and angels who accompany us and they are with you with every day of your lives when we have to make every little moral decision that is set before us. We’re not alone. Here in this parish we have more than 175 years of those examples.”
Father Young thanked Bishop Iffert for celebrating Mass and presented him with a gift from the parish — a miter. Bishop Iffert thanked the people for their generos- ity, acknowledging that the miter and crosier he was using that day was also gifted to him from the parish at his installation as Bishop of Covington. As a gift from the diocese on the celebration of the parish’s 175th anniversary and in acknowledging its German heritage (in addition to its Irish heritage), Bishop
Iffert presented Father Young with a relic of St. Boniface. St. Boniface was an English Benedictine monk whose mission and ministry in the eighth century to the German people gave him the popular title as “Apostle to the Germans.”
In a telephone interview, Aug. 16, Father Young said that a hallmark of St. Patrick Parish and its greatest strength is its family community.
“We try to cultivate a family environment with the school and with the parish,” Father Young said. “We all work together and we continue to build up what we have. I like to emphasize to people that this is a real gem that we’ve received from our ancestors and those who came before us and now it’s our job to maintain and grow and try our best to build on what we’ve been given.”
Father Young mentioned that during a recent school accreditation process, the surveyor mentioned that each person was asked to describe the school in one word. Every person’s response was “family.” “It was amazing to hear,” he said.
A big part of creating and maintaining that family atmosphere comes from the very active Knights of Columbus and its Ladies’ Auxiliary. “A lot of our parishioners are involved with that,” Father Young said. Another active ministry that receives parish- ioner support is the parish’s Pro-Life ministry, which hosts a pro-life walk each October. But by far the greatest ministry that receives the most parish support is St. Patrick School — the diocese’s only Pre-K through 12th grade parochial school. “It’s our main mission,” Father Young said about the school.
In its beginnings, St. Patrick Parish received a lot of support from other Christian churches in Mason County. Cooperation with area churches is still important to the parish. Father Young is an active member of the Limestone Ministerial Association, meeting monthly with about 30 church leaders from Mason County and the surrounding area.
“There’s a good core group that works well with each other and we share when we have events happening in our parishes and people attend each other’s events,” he said.
And St. Patrick Parish and School have a good reputation in the community.
“I pretty frequently get comments from people, thanking me,” Father Young said. “They will say, ‘I’m not Catholic, but I appreciate how the Catholic Church stands by what it believes.’”
Photo: At the consecration (from left) Father Joseph Gallenstein, Deacon Charles Hardebeck, Bishop Iffert, Father Andrew Young and Father Jordan Hainsey.
Father Comer to begin a series of talks on foundations of the Eucharist
/in Featured StoriesMessenger staff report
The Church in the United States has begun a three year process of National Eucharistic Renewal. This process is in response to a very troubling loss of faith in the Eucharist, as the Catholic Church believes and teaches it, among the Catholic people. With a special focus on the Eucharist over these three years it is hoped that Church leaders will be able to help people to understand the Church’s teaching on the Eucharist, and to embrace it.
In an upcoming series of talks, Father Michael Comer, pastor, Mother of God Parish, Covington, is taking a foundational approach to catechesis on the Eucharist by inviting everyone to journey back in the Old Testament to uncover the roots of the Church’s teaching on the Eucharist. The series begins Thursday, Sept.8 with a morning session at 10:30 a.m. which is then repeated in the evening at 6:30 p.m., at Mother of God Church. This series will be based on the book, “Jesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper,” by Brad Pitre.
“This book, ‘Jesus and the Jewish Roots of the Eucharist,’ is one of the best that I have read in a number of years about the Eucharist,” said Father Comer. “I especially like the way in which Pitre helps us to see that what Jesus did at the Last Supper — when he instituted the Sacrament of the Eucharist — was the fulfillment of a number of Old Testament prophecies and Old Testament pre-figurements.”
The Passover meal, the manna in the desert, the offer- ing of sacrifices in the Temple, the Old Testament prophecies concerning the Messiah, are all preparation for the coming of Jesus, and for the Eucharist, and the ongoing Real Presence of Jesus among us in the Blessed Sacrament, Father Comer said.
Brad Pitre has a doctorate in Scripture from Notre Dame University, and has been a professor of Scripture at Notre Dame Seminary in New Orleans. He is the author of a number of books showing the inti- mate connection between the Old Testament and Christ. These include, “Jesus: The Bridegroom,” “The Case for Jesus,” “Jesus and The Jewish Roots of Mary,” and several more.
The book is available on Amazon and other booksellers, including regular book stores, and Catholic book stores, or it can be downloaded to Kindle, I-pad or other readers.
Synthesis of the Synod on Synodality – Diocesan Phase
/in 2023 Synod on SynodalityClick here to view the full Synthesis of the Synod on Synodality – Diocesan Phase
The Diocese of Covington is comprised of 14 counties in the northern and eastern part of the Commonwealth of Kentucky, totaling 3,359 square miles it is a diverse landscape of urban, suburban, and rural areas. With a total population of 529,445 people, there are approximately 89,035 Catholics: a total of 48 parishes, 30 elementary schools, 9 high schools, and one Catholic university.
In terms of the process used for the Synod, to reach the maximum amount of people possible, it was decided that a diocesan team would be formed, and every parish, school, institution, and organization would be invited to send synod coordinators to be trained to hold listening sessions at the local level. Individual members of the diocese were also encouraged to have one-on-one sessions with family, friends, and neighbors. Despite our best efforts to include those on the margins and a wide range of age groups, this proved to be a difficult task and, as you will see in the demographics listed in the appendix, most participants were adults over the age of 50 of European descent.
To systematically address the two fundamental questions of the Synod and the ten underlying themes the Diocesan Synod Team developed the following questions as guidelines for the local process:
1. Who in the Catholic Church has walked with you on your faith journey? How?
2. How do the Mass, Church’s ministries and activities inspire you in your daily life?
3. What do you think is the role of a Catholic Church member? How does the Church support members in conducting their role?
4. In what ways does the Catholic Church listen to its members? Are there ways for people to be included and share their voices?
5. In what ways does the Catholic Church communicate with groups within our church, other faith communities, and our neighbors?
6. What is the Holy Spirit inviting us to do to grow as a holy Church?
‘Maes:107 Years’—an exhibit honoring the Diocese of Covington’s third bishop
/in Featured Stories, Speaking for CenturiesFather Jordan Hainsey, Messenger Contributor
Wednesday, May 11, 2022 marks 107 years since the passing of Bishop Camillus Paul Maes, the longest-serving Bishop of Covington (1885-1915.) To commemorate this anniversary, St. Mary’s Cathedral Basilica of the Assumption is hosting a temporary exhibit in the Maes Crypt Chapel entitled “Maes: 107 Years.” Drawn from the Cathedral Collection, the exhibit brings together vesture and liturgical objects associated with Bishop Maes.
Born in Belgium on March 13, 1846 in the old Flemish city of Courtrai, Maes was orphaned at age 12 and entered the seminary in 1865. Ordained in Louvain, Belgium on Dec. 19, 1868 and desiring to become a missionary in America, he came to the Diocese of Detroit in 1869 and served there for 16 years before being appointed Bishop of Covington in 1885 by Pope St. Leo XIII.
The centerpiece of the exhibit is a cope from the French province of Porcelette made in 1791 which would have been worn by Bishop Maes for Cathedral liturgies. Made of handwoven silk damask with gilt thread, the cope predates the founding of the diocese by 62 years. While it may have been brought to the United States in the early 19th century, it is possible that it was brought to Covington by Bishop Maes after one of his many trips to Europe where he acquired vestments for the newly expanding Covington diocese. At a time when cloth was expensive, the exquisite craftsmanship and labor involved in making the cope would have set it apart for use at the Cathedral’s most solemn liturgies — liturgies like Christmas, Easter, and Corpus Christi. As part of the Cathedral Collection and given its age, as well as the possibility of predating Bishop Maes, it may have been worn by Bishops Carrell and Toebbe before it was retired because of its delicate condition. A precious miter once used by Covington’s seventh Bishop, Richard H. Ackerman, compliments the cope and helps to show how it was worn in relation to other vesture at a pontifical ceremony.
A crozier used by Bishop Maes is also on view. While the crozier has long been held in the Cathedral Collection, its history was previously unknown until it was clearly identified in a photograph of the cornerstone laying at St. Patrick Church, Maysville, in 1903. In the photograph, Bishop Maes is shown presiding over the ceremony with the same crozier.
Other items on view were retained from the translation of Bishop Maes’ remains from St. Mary’s Cemetery to the Cathedral in 2019. While water had permeated the grave, numerous items survived. These include: a pontifical amethyst ring, the name plate from the top of the coffin, and the casket’s six handlebars with accompanying wood-pole fragments.
Together, items from Bishop Maes’ life and death have been brought together to bring Covington’s saintly bishop back to life for the faithful today.
As bishop, he was a striking figure — tall, finely built, of florid complexion and black curling hair. He spoke seven languages fluently and possessed a perfect command of English, enhanced only by a slight Belgian accent. He loved young people and had a special affection for children — especially orphans.
When he first arrived in Covington, he found the old St. Mary’s Cathedral in a state of disrepair and his growing flock in need of a new house of worship. He began the present Cathedral in April 1894, completing the main struc- ture in 1901 and the façade in 1910. This magnificent and timeless gothic Cathedral Basilica stands as a testament to the vision of a Bishop who wished to give the people of Covington a monument of the love of Christ for souls. In his own words, “indeed, the message of the Cathedral is the message of Christ himself.”
When Camillus Paul Maes died on 11 May 1915, the sound of tolling church bells echoed across every city and town in Northern Kentucky, bidding farewell to the man who gave the people a gothic masterpiece that would speak to them for centuries to come.
The exhibit “Maes: 107 Years” runs May 7–31, 2022 and is on view in the Maes Crypt Chapel at St. Mary’s Cathedral Basilica of the Assumption, Covington. For Cathedral hours, visit covcathedral.com.
Photos courtesy Father Jordan Hainsey
CatholicTV — Stations of the Cross
/in CatholicTV, UncategorizedFrom the CatholicTV Network — Join Bishop Robert Reed in praying the Stations of the Cross at the Cathedral Basilica of the Assumption in Covington, KY.
The Holy Family: An icon of Catholic life
/in Year of the FamilyBy Father Conor Kunath.
In the eighth century, the Church was shaken by a controversy that continues to impact her devotional and liturgical life more than a millennium later. This controversy was about the use of images.
The earliest Church had discouraged the veneration of icons because of the Old Testament prohibition against them, but their use and veneration continued to grow. The dispute came to a head in the early part of the eighth century when the Byzantine emperor, Leo III, made the use of icons illegal. This prohibition stirred up occasional, but nonetheless severe, persecutions against those who used them. The controversy raged for more than a century, until an ecumenical council and the Byzantine Empress Theodora brought it to an end in AD 843. As a result, the use of icons and images in the Catholic Church has become an essential part of her devotional life worldwide.
One reason the Church approved the use of images was because of the incarnation: Since Christ, the second person of the Trinity, assumed human flesh, then humanity has the ability to depict God. The human flesh of Christ gives the Church access to a real image of God himself. So then if God has given us an image of himself, it must be acceptable to portray him.
There is an immense beauty in this reasoning, because suddenly Christ’s life becomes even more full of meaning. The human actions that he performs are now charged with theological significance. His attendance at the wedding feast of Cana shows God’s love and design for the institution of marriage. At that same feast Christ miraculously transforms water into wine; this demonstrates that wine, and all of the wonderful gifts that God gives us, are meant to be enjoyed. For these reasons, the life of the Christian is not one of sorrow, but one of immense joy, because the Christian sees, through faith, that all of creation and its beauty is a sort of love letter from God himself. Creation is meant for our enjoyment and pleasure.
Among the most meaningful displays of this theological logic is the Holy Family itself. Think about the situation of the Holy Family. God chooses Mary to be the mother of his only Son, and she gently accepts the offer, but she is already married to a man named Joseph. On account of her pregnancy, he would like to divorce her, but God has Joseph take her into his home.
This is a wonderfully significant series of events. God is, without doubt, the father of the child Jesus. Naturally, because he is God, he could have easily and directly provided for his Son. That is not what he chose to do. Rather, he chose Joseph as the earthly father and protector of Jesus. Choosing Joseph as the earthly father of Jesus shows how crucial the role of the father is in the family, and how critical it is for us, as humans, to have a mother and a father. This choice by God displays the complementarity of the sexes. Mary and Joseph together manifest that original oneness for which God created man and woman, and provide a perfect example of what married life can be.
Even more than just the significance of man and wife, the Holy Family shows the deep meaning of both fertility and virginity. Mary is privileged to be perpetually virginal, but also fertile. God uses her womb as the entry point for his only begotten Son, Jesus, yet she remains a virgin throughout her entire life.
On the one hand, we have Mary as the perfect image of purity, the handmaid of the Lord, who consecrates her physical virginity to God. She is a wonderful example of the glory of virginity.
On the other hand, she is also chosen to be the mother of God. Her virginal womb becomes the dwelling place of the Most High. She, a virgin, is to bear the most consequential pregnancy the world has ever known.
Thus Mary is doubly blessed. Not only does she model for us immaculate virginity and the glory of offering ourselves to God in that way, but she also exemplifies the treasures of motherhood.
Mary also becomes a feminine image of Adam. God took from Adam to make Eve without human procreation, and similarly God used Mary to incarnate Jesus without human procreation. Thus the Holy Family becomes a restored image of the first family recreated through his Son.
The same is likewise true for Joseph. He is given a wife and the role of father, and they are truly his, but his fatherhood is not physical. Joseph is simultaneously a model for both physical and adoptive fathers. Even though Joseph is not the physical father of Jesus, he is no less a father on account of it. He perfectly fulfills his vocation as father and husband.
Additionally, Joseph is a tremendous example for priests, who receive the role of father — husband to the Church and guardian of Christ’s body — but do not enjoy physical fatherhood. Priests’ lives are full of the glories of the familial life, without participating in it physically. They are called to be husbands, fathers and protectors not to their own family, but to holy Mother Church.
Just as the incarnation opened so many theological horizons for the Church, so too does the Holy Family open our minds to the wonders of family life. God greatly blessed the Holy Family in many special ways that make them truly unique in the story of salvation but that does not mean that our own families are not likewise blessed. The Holy Family proves to us that married and familial life is not a burden that some people choose to carry, but rather an immense blessing for those privileged to live it.
God chose a family for His Son to show forth the great blessing that is married life, motherhood, fatherhood and virginity. The image is clear for all to see: God gave us all of these wonderful gifts of married life not as a burden, but as a great joy.
Catholic pro-lifers should relish in the fullest and greatest way possible the mystery and gift that is family life. As the Church celebrates the feast of the Holy Family this Dec. 26, let us strive to become living icons of family life.
Father Conor Kunath is the promoter for priestly vocations for the Diocese of Covington and chaplain to Notre Dame Academy, Park Hills.
During Year of Family Pope Francis asks faithful to reflect on moving ‘towards a better education of children’
/in Year of the FamilyBy David Cooley.
The seventh chapter of Pope Francis’ post-synodal apostolic exhortation, “Amoris Laetitia — On Love in the Family” is entitled “Towards a Better Education of Children.” In that segment the Holy Father explores in great detail how adults — especially parents, but also teachers and other role models — influence the moral development of children. Young members of society observe and imitate their older family members, teachers and principals perhaps more than we might like to think. So, whether at home or in a school setting, we must realize that we are all responsible for not only forming young minds but also shaping healthy consciences. We are all parental figures “fostering good habits and a natural inclination to goodness” in our young people (see AL, nn. 263-264).
Parents or guardians are always the primary educators of their children, however, they very often rely on schools and extracurricular activities to ensure the complete basic formation of their children. In school the lessons that are learned at home are validated. “The family is the primary setting for socialization, since it is where we first learn to relate to others, to listen and share, to be patient and show respect, to help one another and live as one. The task of education is to make us sense that the world and society are also our home; it trains us how to live together in this greater home,” writes Pope Francis (AL, n. 276).
Kendra McGuire, superintendent of Catholic schools in the Diocese of Covington, faces the multifaceted challenges of working toward a better education of children, both as a mother of six and as an administrator. Her first priority in both of these roles is provide the children in her care with the opportunities to become who they were created to be and to, ultimately, get to heaven. She agrees with Bishop Roger Foys that the primary reason for a Catholic school system is to pass on the faith to the next generation, and that is her approach when partnering with principals and teachers.
“One of the things that our schools have to do is make sure that our faith is not just another subject,” Mrs. McGuire said. “Faith has to permeate through everything we do because in order for people to really be engaged in the faith they have to see how it relates to every aspect of life.”
Mrs. McGuire said that all teachers in a Catholic school, no matter what subject they teach officially, are religion teachers because they are role models, standing in the place of Christ and teaching through their interactions and how they respond to questions and situations.
“Even in a math class or a science class, things will come up that pertain to the faith and the teachers need to be ready with an appropriate Christian response.” And, she said, that it is important for them not to miss the many teachable moments that come up during a school day, because those are the lessons that sometimes children remember most.
From a practical standpoint, Mrs. McGuire knows that schools carry a large load of academic responsibilities and they can only do so much. While schools should be reiterating the good things that children learn in home, parents and caregivers must also echo the Gospel message in the home.
“That’s a big challenge,” she said. “How do you help what the children learn in school to carry over into their home?”
Mrs. McGuire said that everything should start with prayer.
“As parents, we have to continue to make sure that children understand how important our faith is. One big thing that families need to do is pray together,” said Mrs. McGuire. “Start the day with prayer, pray before meals, before bed; this helps children stay centered and recognize that they are called to give their entire day to God. Families need to make Mass a priority and understand that Sunday is a day to focus on God and your family.”
In her own family, Mrs. McGuire makes sure that they all participate in activities together at the parish, such as Stations of the Cross or other ministries. During Advent they light an Advent wreath at their dinner table.
“Any time we can be together with the larger faith community, we try to do that. And, any time we can bring the faith into the house, we try to do that,” she said.
Her husband, Adam, said that faith is the number one priority in their house and guides all of their activities and decisions.
“We pray as a family before we travel and we try to bring the faith into the difficulties and challenges that the children face in life,” Mr. McGuire said.
Mr. McGuire is a police officer, so they both have demanding careers and often find themselves working on different shifts. They depend on each other as a team.
“We are not always home together, but we trust each other and count on each other to take care of things while we are away,” said Mr. McGuire. “That being said, we try to do as much together as possible. We always try to make time for family. We like to hang out outside, play sports and go boating.”
Even though they both work, Mr. and Mrs. McGuire each coach soccer and encourage their children to get involved in activities as much as possible.
Mr. McGuire said that he is very proud of his wife as the superintendent, and he is impressed with the way she leads the schools in the Diocese of Covington. “I’ve always known she was destined for great things. She is very faith-based and education is very important to her,” he said.
When challenged to consider concrete ways teachers can keep their students interested in the faith, Mrs. McGuire didn’t hesitate.
“There are teachers who have started religious clubs. Many of our schools have clubs — like a chess club or sports club — but some have a rosary club, for example. These are ways we can demonstrate to our students that our faith should be an enjoyable part of their lives,” she said.
“We encouraged our classrooms to have a place dedicated to the faith. They might have a prayer corner with books, statues and pictures; things that draw your attention and keep you focused on Christ.”
Mrs. McGuire said that learning to spend quiet time during Eucharistic adoration or journaling can also be very beneficial to young people.
“Students also have busy lives; we need to give them opportunities to have quiet time in order to listen to God,” she said. “Read Scripture out loud and then take time to reflect on or write about it.”
In his concluding section of “Amoris Laetitia,” entitled “Passing on the Faith,” Pope Francis writes, “Handing on the faith presumes that parents [and teachers] themselves genuinely trust God, seek him and sense their need for him, for only in this way does ‘one generation laud your works to another, and declare your mighty acts’ (Ps 144:4) and ‘fathers make known to children your faithfulness’ (Is 38:19).”
David Cooley is the co-director and office manager of the Office of Catechesis and Evangelization in the Diocese of Covington.
SUMMIT21 – Eucharistic Retreat
/in Catechesis & EvangelizationBy David Cooley.
For 15 years young people in the Diocese of Covington have been able to discover or rediscover their zeal for the Catholic faith at an annual three-day retreat centered on the Eucharist. As the diocese enters a new era, this retreat, formerly called YOUTH 2000, is being rebranded and will be known this year as SUMMIT21. While there will be some differences, one thing will certainly remain the same —participants can expect a unique opportunity to encounter Jesus Christ in a powerful way in the Eucharist.
SUMMIT21 will be held this year Oct. 8–10 at Notre Dame Academy. The diocesan-wide retreat will include daily Mass, the rosary, confession, Eucharistic adoration and dynamic catechesis presented by the Franciscan Friars and Sisters of the Renewal and diocesan clergy and lay adults. There will also be live music, lay testimonials as well as great food, snacks and social time.
The event runs on Friday, 6:30–10:30 p.m.; Saturday 9 a.m.–10 p.m.; and Sunday 8:30 a.m.–12:30 p.m. On Saturday participants can ask questions to a select panel of clergy and laity. The panelists come well prepared to explain Church teaching on matters large and small — especially on tough issues of faith and morals — with clarity, charity and wit.
Young people growing up in today’s world have a lot to deal with. If you are someone like me, who grew up without the internet, social media, cell phones, on-demand programing, a 24-hour news cycle and a culture hostile to traditional values, it’s hard for us to imagine.
All of this has certainly taken its toll on all of us, but especially our youth. Studies show that, by all accounts, the mental health of youth in the United States (and globally) is worsening. The modern world, with its secular, materialistic landscape is not offering people much in the way of meaning, direction and purpose. Ours is a world of broken dreams, disorder and division. There is not much out there that one can hold onto consistently. More than anything else there is a great hunger for community, beauty and truth.
It is important for all people to be able to center themselves and stay grounded in what really matters. As Catholics, we know that we can only find peace if our lives are centered on Jesus Christ. We find purpose and meaning only when we make of gift of ourselves in service to the Church and to others.
Why SUMMIT21? A summit is the highest point of a hill or mountain, the highest peak you can reach. Providentially, it is also a gathering, a meeting of important people coming together for a particular cause. This retreat, because it is a gathering of God’s people and centered on the Eucharist, can be defined as both. Add the year — 2021 — and you have the name.
The Church tells us that the Eucharist is the “source and summit of Christian life.” This means that, first, our Christian life — the good, the true and the beautiful — flows from the Eucharist. And second, the Eucharist is the summit or high-point to which all of our actions should ultimately be directed. In the Blessed Sacrament Christ is truly Emmanuel — “God with us” — giving us the grace we need to reach that peak we are destined for.
Just as the first disciples were called to come down from the mountain and go out to be salt of the earth and light for the world. Those who meet Christ in the Eucharist — those who attend SUMMIT21 — are also called to mission: to go out, spread the good news and bring healing to those in need. The Eucharist is both the source of our strength and the summit of our desires. Our Christian spirituality is a two-way street. It leads us from the Eucharist as a starting point out into the world of daily life and it eventually takes us back home to the Eucharist after our sojourn in the world.
Regarding the Eucharist, St. Pope Paul VI once wrote, “He is in the midst of us day and night; he dwells in us with the fullness of grace and truth. He raises the level of morals, fosters virtue, comforts the sorrowful, strengthens the weak and stirs up all those who draw near to him to imitate him, so that they may learn from his example to be meek and humble of heart, and to seek not their own interests but those of God.”
Come discover what SUMMIT21 is all about. Register Here.
David Cooley is co-director and office manager of the Office of Catechesis and Evangelization.