Preschool Assistant Teacher (Full-time) – Saint Mary School

Saint Mary School, a Blue Ribbon School in Alexandria, KY, is seeking a full-time Preschool Assistant Teacher for the 2026-2027 school year. The ideal candidate will have a high school diploma and be at least 18 years old.  A minimum of 2 years of experience working with children is required. Job responsibilities include working under the supervision of the lead teacher to assist with classroom needs and lessons, to instill a child’s basic understanding of literacy skills, mathematics, and age-appropriate school concepts, positively encouraging children as they develop their fine motor, gross motor, language development, and social/emotional skills, complying with state regulations, assisting the lead teacher with preparing lessons and daily classroom activities.  Completing 15 training hours per school year, and Virtus training is required. Interested candidates should submit a cover letter, résumé, and references to Preschool Director Megan Franzen at megan.franzen@saintmaryparish.com.

 

Maintenance Manager – St. Henry Parish and School

Due to an upcoming planned retirement, St. Henry Parish and School is seeking a full-time Facilities Maintenance Manager.  The Facilities Maintenance Manager is responsible for the proper function and maintenance of the parish and school’s physical structures, grounds, and all equipment, ensuring that the parish and school is maintained in a safe and orderly manner.  The position requires a general knowledge of carpentry, painting, plumbing, electric, basic electronics, and mechanical skills.  The successful candidate will be able to troubleshoot, diagnose, and repair routine issues with plumbing, electrical, HVAC equipment, and additional machinery. If a problem source is not initially identified, the candidate will research the issue on the internet or use established parish professional volunteers. Identify areas of campus improvement and complete as a summer project.  Qualified candidates should send their resume and cover letter to Fr. Kevin Kahmann, Pastor, at kkahmann@sthenrynky.com .

Third Sunday of Lent

Father Joshua Whitfield

Guest

Preaching on this story from John’s Gospel, I like how St. Augustine put it. Describing the dialogue between Jesus and the Samaritan woman, he said that the Lord was “little by little finding a way into her heart.”

Layered, veiled, critical and pointed at times, what the Lord was ultimately doing in his conversation with this woman on the margins was drawing her close to him. Carried by his words and her interest and desire, Jesus draws her to him “in spirit and truth” and then says to her “I am he.” (John 4:24-26) The conversation, you see, is mystical; it’s revelatory.

I also like how St. Augustine said that we should “recognize ourselves in her.” That makes this story from John’s Gospel also about us. That means these words may little by little find their way into our hearts too.

Indeed, that’s how the Church has long read this story of Jesus and the Samaritan woman, as a story that is also about us. For centuries, this passage has been read during Lent in association with the ancient practice of the Scrutinies.

Over the next three weeks, by ancient custom, the Gospel readings are all from John. They were proclaimed alongside the final purifying rites which the Church applied to those seeking baptism; they still are. Recalling the ancient context, however, is important as we listen to these stories over the next several weeks.

You see, as rites of exorcism and repentance, the Scrutinies in ancient times were often mysterious and somewhat frightening. Sometimes involving physical examination or hissing at the devil, strange and primitive things like that, the Scrutinies in antiquity were dramatic renunciations of the demonic, the symbolic performance of the rebellion of conversion, the revolt started from within the kingdom of Satan, the fallen world, liberating the faithful for the kingdom of Christ.

This, it’s helpful to remember, was the liturgical setting in which ancient catechumens heard this story. It was clearly meant by ancient Christians to be heard as a parable of their own conversion, a conversion which they saw more clearly to be an act of cosmic rebellion against the rule of Satan rather than, as many see it today, the mere expression of religious preference.

What I mean is that, in the past, conversion was conceived in far more radical terms. Which is precisely what is worth remembering as we read this story from John today in tamer times and alongside less exciting rituals, for it helps us to understand that what we are still talking about here is real conversion, deeper conversion, complete conversion, life-changing conversion.

Again, we moderns have difficulty thinking about conversion so totally; we must deconstruct much of our conventional thinking about what it means to be religious in order to remind ourselves that Christ means to convert the whole of us.

But such a total conversion is not something that we achieve on our own. Rather, conversion is completely a gift of the Spirit. This is one way to interpret Jesus’s offer of “living water.” He draws the Samaritan woman into conversation simply asking for a drink; that conversation then moves from the material to the mystical when he begins to talk about the “living water” able to satisfy every thirst. “Sir, give me this water,” she says to him. (John 4:15) He has brought her to the moment of spiritual desire — to prayer. Now she longs for what she realizes she does not possess.

Thus, in the state of spiritual desire, now she may hear the brutal truth. Now Jesus talks to her about her five husbands and how she worships what she does not know. (John 4:16-22) The Lord’s words here, open to various interpretations, are nonetheless morally and theologically convicting. Their conversation now is penitential; she must be brought to the point where she renounces her past sin and ignorance. Only then may she hear the words, “I am he.” (John 4:26)

As I said, it’s a story about conversion. It’s a story that teaches us that conversion is about desiring the living water of God. That water is the water that flows from the heart of Christ; it’s the water of baptism. (John 7:37-38; 1 Cor 12:13) Nothing like any water we’ve ever known, which has never really satisfied us, this water we can only desire, beg for it. We must also renounce whatever keeps us from drinking this new living water, whether it be our past sins or past error.

Desire and purification, that’s what this story is about. By this story, Mother Church whispers in the womb to her unborn children, to those soon to be born in baptism. Here are but the final few steps.

Is your desire for God this deep? But, of course, these are questions fit not only for those not yet baptized but also for the rest of us. Do we desire Christ like she did? Like that Samaritan woman so like ourselves?

Father Joshua J. Whitfield is pastor of St. Rita Catholic Community in Dallas.

The source and summit

Bella Bailey

Multimedia Correspondent

The Office of Youth Ministry hosted the annual SUMMIT retreat, at Thomas More University, Crestview Hills, Feb. 27–March 1. Twenty-two schools and thirty-four parishes were represented at the retreat making it one of the most diverse and robust in retreat history.

The weekend retreat focuses on the Eucharist and how to connect with Christ through the Blessed Sacrament. Hannah Ubelor, core team member and associate director of youth ministry at the Jesuit Spiritual Center, Milford, Ohio, said, “the goal is for the teens to really encounter Christ, specifically in the Eucharist. Our main goal is the Eucharist, it’s adoration, it’s Mass and really having an encounter with Christ and personal relationship with him.”

Between guest speakers and breakout sessions, students had the opportunity for spiritual renewal through confessions, adoration and Mass. On the second day of the retreat, following guest speaker Mercedarian Sister Eucharist, Father AJ Gedney, parochial vicar at St. Joseph Catholic Church, Cold Spring, led the students in Eucharistic Adoration. Joined by seminarians Will Fuller, Joseph O’Bryan, Aaron Batson and Evan Ihrig, Father Gedney processed throughout the Mary, Seat of Wisdom Chapel holding the monstrance containing the Blessed Sacrament.

Many students, moved by the reverence of adoration, chose to lay prostrate as the Eucharist passed.

“They all have a heart for Jesus in the Eucharist,” said Ms. Ubelor. “They were all very reverent. For most of them their favorite part is adoration and just being with Jesus, nothing can beat that.”

Catechumen’s relationships helped him to grow closer to God

Maura Baker

Staff Writer

One of over 400 catechumens and candidates to enter into the Church in the Diocese of Covington this year, catechumen Chris Santiago of Mother of God Parish, Covington, will be baptized and receive the sacrament of First Communion at this year’s Easter Vigil.

A teacher working for the Cincinnati nonprofit Healthy Visions, Mr. Santiago’s conversion story began with his friend and former girlfriend and her grandfather, and their influence in his life.

Although her grandfather passed away last March, Mr. Santiago describes these interactions as “integral” to his story.

“We went to Church with him all the time,” Mr. Santiago said. “He had stage four cancer.”

Previously having no ties to religion, Mr. Santiago’s time with his previous girlfriend and her grandfather developed his relationship with God.

When they first started going to Mass together, “It was for her,” said Mr. Santiago, “and her family.”

Although Mr. Santiago describes going to Mass with her family as “nice and peaceful,” a turning point occurred during a day of prayer in Cincinnati — where he and his girlfriend were climbing steps, praying the rosary together in a crowd of other faithful.

“All of it was kind of breathtaking,” he said, “And it was, ‘wow!’ … It was something that took me back.”

Her grandfather, who had continued to get sicker, passed away sometime afterwards — and from there, Mr. Santiago’s relationship to God continued to grow.

“I’m building this relationship with God, and it’s just kind of snowballing into this thing,” Mr. Santiagio said. “I started feeling close to God.”

Although Mr. Santiago and his former girlfriend have since separated, the two are still friends — with her still showing up to support him on his faith journey.

“I always appreciate her for bringing me close to God,” he said, “because I feel like this connection that I have … I needed it more than anything. I was getting to a point in my life where I’m 28 years old, I have a good job, I have a good house — I’m doing all the things I’m supposed to do, but I still felt like I needed something … and I didn’t know what I needed. And, come to find out, it was this thing that every Sunday — that I was kind of like ‘Oh, here we go again!’ — but actually putting down my head, paying attention and worshipping … these past couple months have been amazing.”

Mr. Santiagio expressed his excitement as the Easter Vigil approaches, especially towards receiving his first Communion.

“All these conversations we’ve had about the power of God and Jesus, and we’re actually taking him in … it’s kind of overwhelming a bit to me. The idea of doing that as one of the sacraments and being able to do that for the rest of my life — it’s kind of amazing,” he said. “And I can’t wait.”

Diocese invites youths, community, to World Youth Day 2027 in Seoul, South Korea

Maura Baker

Staff Writer

The Diocese of Covington is coordinating a pilgrimage to World Youth Day (WYD) 2027 in Seoul, South Korea. With the last WYD in Lisbon, Portugal in 2023, this pilgrimage provides an excellent opportunity for young adults ages 18–25 to “Experience the universality of the Catholic Church in the presence of our Holy Father, Pope Leo XIV, alongside millions of young adult Catholics from around the world,” according to Isaak Isaak, director of the Office of Catechesis and Evangelization and part of the team organizing the trip.

Having attended nine WYDs himself, Mr. Isaak said that he is “very excited about World Youth Day Seoul, taking place in the Capital of South Korea. This will be the first World Youth Day to take place in continental Asia. I have seen firsthand what World Youth Day can do; how much it positively impacts a pilgrim’s life. It is a celebration of both the unity of being members of the Body of Christ and the diversity of the gifts contained within.”

The diocese’s pilgrimage includes a trip to a sacred landscape of South Korea marked by the sacrifices of early Catholic martyrs. Sites like Danggogae, Saenamteo, Seosomun, and Jeoldusan Martyrs’ Shrine are on the itinerary.

Korea’s martyrs “sowed the seeds for what has become a blossoming and vibrant Church” in South Korea, the Pope Francis wrote in a telegram to Bishop Matthias Ri Iong-Hoon of Suwon, president of the Catholic Bishops’ Conference of Korea, before his passing.

“The youth of today are the heirs of this great testimony of faith, and I pray that they will carry on this precious witness to Christ as they prepare for the World Youth Day 2027,” the pope wrote.

Total costs for the trip are estimated to be around $5,500 per person — with the initial deposit of $800 due March 16 to reserve a spot — with plans for fundraising being considered.

Interested parties can register at https://forms.gle/9JW61qveAUGbdWxy6, or contact Isaak Isaak at (859) 392–1529 or iisaak@covdio.org.

Evening of prayer, reflection and conversation tackles papal documents, Catholic social teaching

Maura Baker

Staff Writer

A crowd gathered in the Curia’s Bishop Howard Memorial Hall, Covington, for a presentation titled “An Evening of Prayer, Reflection and Conversation”, March 2. The presentation, organized by the Intercommunity Sisters Peace and Justice Committee, welcomed Thomas More University’s Hannah Keegan, director of the Center for Faith, Mission and Catholic Education, as the speaker. The presentation discussed Catholic social teaching and its key principals through the lens of two Papal documents: Pope Francis’s “Dilexit Nos” (“He loved us”) and Pope Leo XIV’s “Dilexi Te” (“I have loved you”).

The documents — which speak mutually on Christ’s human and divine love — are continuations of each other. “Dilexi Te” was originally conceived by Pope Francis before his passing and later completed and published by Pope Leo XIV last October.

The presentation tackled themes such as humility, love and the dignity of the poor — with Hannah Keegan defining key principles within Catholic social teaching. (These principles being human dignity, common good, solidarity, subsidiarity, universal destination of goods and option for the poor and vulnerable.)

“Everything that Pope Leo is saying is built on the non-negotiable reality that all human beings share an intrinsic dignity due to being made in God’s image and likeness,” Mrs. Keegan said. “And this dignity is not dependent on wealth status, economic status, mental or physical functioning.”

She described this with the words “Dignitas Infinita,” or infinite dignity — as outlined in “Dilexi Te.”

“There’s a kind of material dignity that you can’t lose,” said Mrs. Keegan. “Someone who’s living in homelessness is not living in a dignified place, and we have to recognize that, but they can never lose their intrinsic dignity.”

“We, who have enough, have the responsibility — we’re obligated — that we should have a particular preference for the poor and the vulnerable, for those who can not care for themselves adequately,” she said.

Mrs. Keegan also encouraged those at the presentation to read the documents for themselves — citing them as a “great thing to read for Lent.”

“It’s so helpful to put your heart in the place of receiving what the Holy Spirit is asking right now,” she said.

Cathedral chimeras to take their rightful place in the coming weeks

Bella Bailey

Multimedia Correspondent

The chimeras, which sit atop the Cathedral Basilica of the Assumption, Covington, will soon make their long-awaited return, as Cathedral construction begins wrapping up. Don Knochelmann, director of Buildings and Properties for the Diocese of Covington, estimates that it will take only one day to bring the 26 chimeras to the roof of the Cathedral.

The tradesmen of Trisco Systems will soon be unloading the terracotta chimeras from their crates and placing them in a lifting basket attached to a crane.

“They’re going to take two at a time, they’ll have 13 trips to place them up there,” said Mr. Knochelmann. Once the chimeras have been safely transported to the roof of the Cathedral, it will take approximately five days for them to be attached in their respective spots.

The original chimeras — also made of terracotta — had been filled with concrete and attached via a metal rod to the Cathedral roof. As the years wore on, however, those rods deteriorated and their concrete interior caused the terracotta exterior to crack. The new chimeras are hollow and will be attached by a threaded, stainless-steel rod, which will be bolted down.

To extend the new chimera’s life, each has been equipped with vents and “weep holes,” said Mr. Knochelmann, “so that if moisture were to get in, it would weep out.”

Because the chimera will sit on the very top of the Cathedral, they are the last to be installed. Their gargoyle counterparts were installed throughout the winter months. Before the chimera can be transported to the roof, there are a few remaining projects to be completed.

“The big piece that remains is the center colonnade. It’s a centerpiece between the two towers … that has a structural problem. There are four new beams that are going in to replace beams that were corroded from the original construction,” said Mr. Knochelmann.

Once the beams of the colonnade have been replaced, the crew will begin “unloading the roof,” said Mr. Knochelmann. “They’re going to take all the scaffold down and take all the materials, all the protective covering on the roof down.”

“I am looking forward to wrapping this up and finishing what has really been the project of my life,” said Mr. Knochelmann. “You don’t really get to work on a building as beautiful and historic as this Cathedral. It’s an incredible building, and to be able to be the person that’s working on it and helping form what we’re doing to fix it has been a dream.”

Supporters invited to ‘let their light shine’ as first dinner kicks off public phase of DPAA

Laura Keener

Editor

The public phase of the Diocesan Parish Annual Appeal kicked-off, March 3, with the first of two dinners. Over 50 people gathered with Bishop John Iffert, Lisa Knochelmann, DPAA general chair and Dr. Greg Salzman, DPAA leadership gifts chair, at Blue Licks State Park for the event.

Before the dinner, guests perused a mini-ministry fair with eight diocesan offices and 3 community ministries benefiting from the DPAA sharing their good works.

With her involvement leading the DPAA this year and last year, Mrs. Knochelmann said, “I’ve learned more about many of the organizations that the campaign helps support. It’s a blessing to hear their stories and see the good works they do.”

The theme for this year’s DPAA is “Live as Children of Light,” from St. Paul’s Letter to the Ephesians (5:8–9): “For you were once darkness, but now you are light in the Lord. Live as children of light, for light produces every kind of goodness and righteousness and truth.”

“When I read that Scripture, I can’t help thinking of that great proclamation also from the Gospels, ‘you are the salt of the earth, the light of the world. Let your light shine,’” Bishop Iffert told attendees.

This year, in addition to monetary goals each parish has been assigned a participation goal. According to Jennifer Cox, DPAA secretary, the DPAA team has been noticing a trend. Each year, while the DPAA monetary goal is greatly exceeded, fewer parishioners have been making pledges.

“By giving a participation goal, we thought it would encourage those that just want to get started,” she said, encouraging everyone to give a little.

The participation goal is calculated using last year’s number of parishioner participants and adding five percent. It’s important to note that an increase in participation and any increase in DPAA monetary donations does not affect a parish’s future DPAA goal. Instead, DPAA goals are calculated using a three-year average of a parish’s weekly collections. Also, like in year’s past, all monies collected over and above a parish’s goal is rebated back to the parish for parish projects.

At the dinner, Dr. Salzman announced that the DPAA’s first phase, the leadership gifts phase, has raised $690,065 in pledges from 146 donors towards the DPAA’s $2.754 million goal.  During the leadership gifts phase, 50 solicitors reached out to the top 250 donors of last year’s DPAA asking them to match or increase their gift to the DPAA.

“To those who have already donated and committed, we say ‘Thank You,’” said Dr. Salzman.

The second DPAA kick-off dinner is planned for March 5 at Receptions, Erlanger. Other important dates are announcement weekend, March 14–15 and commitment weekend, March 21–22, both in parishes.

Videographer

The Archdiocese of Cincinnati is seeking an experienced Videographer. The Videographer is a creative storyteller and visual strategist responsible for producing a significant ongoing stream of engaging and inspiring short-form videos that bring to life the beauty, goodness, and truth of the Catholic faith. This content will be created for various platforms and utilized in connection with the Communication Department, The Catholic Telegraph, the Stewardship Department, and other Pastoral Center offices of the Archdiocese of Cincinnati.

The Videographer reports to the Creative Director as part of a collaborative in-house creative team that includes videography, photography, social media, and graphic design. The Videographer collaborates closely with the Editorial Director and Managing Director of The Catholic Telegraph, along with the entire staff of the Communication Department and colleagues in other offices of the Pastoral Center. The Videographer must be a model of professional conduct and always represent the Archdiocese of Cincinnati with honesty and integrity. To apply send cover letter, resume, Application for Employment and portfolio link to humanresources@catholicaoc.org by April 3, 2026.